Torah

If ye love me, guard את eth-my commandments. YAHUCHANON את CEPHER

““If you love Me, you shall guard My commands.” ‭‭Yoḥanan (John)‬ ‭14:15‬ ‭TS2009‬‬

‭‭Yoḥanan (John)‬ ‭14:15‬ ‭TS2009‬‬

The Jewish New Testament Commentary Yochanan (John), Chapter 14

If you love me, you will keep my commands, my mitzvot. It is wrong to think of Messianic Judaism or Christianity as “easy,” requiring only pleasant feelings of love but no actions to prove it. Dake’s Annotated Reference Bible lists 1,050 New Testament commands which, according to this verse, are to be obeyed by those who love Yeshua. The distinction drawn between Old Testament Judaism as a religion of law and New Testament faith as a religion of love is unfounded. In both the Tanakh and the B˒rit Chadashah biblical religion is based on both love and law, both mercy and justice; it has always been so and always will be.

He that has my commandments, and guards them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him. YAHUCHANON את CEPHER

““He who possesses My commands and guards them, it is he who loves Me. And he who loves Me shall be loved by My Father, and I shall love him and manifest Myself to him.”” ‭‭Yoḥanan ‬ ‭TS2009‬‬

‭‭Yoḥanan (John)‬ ‭14:21‬ ‭TS2009‬‬

If you guard The Father’s teaching, you will be loved by YAHUSHA and YAHUAH and YAHUSHA will manifest himself to those that guard The Father’s teaching.

He that loves me not guards not את eth-my words: and the word which ye hear is not mine, but the Father's which sent me. YAHUCHANON את CEPHER

““He who does not love Me does not guard My Words. And the Word which you hear is not Mine but of the Father Who sent Me.”

‭‭Yoḥanan ‬ ‭TS2009‬‬

So the commands that YAHUSHA is telling us to follow The Father YAHUAH is telling him so this comes from YAHUAH.

For this is the love of YAH, that we guard את eth-his commandments: and his commandments are not grievous. YAHUCHANON RI'SHON את CEPHER

“For this is the love for Elohim, that we guard His commands, and His commands are not heavy,” ‭‭Yoḥanan Aleph ‬ ‭TS2009‬‬

‭‭Yoḥanan Aleph (1 John)‬ ‭5:3‬ ‭TS2009‬‬

Guarding The Father’s teaching is not grievous or burdensome.

And hereby we do know that we know him, if we guard את eth-his commandments. He that says, I know him, and guards not את eth-his commandments, is a liar, and the Truth is not in him. But whoso guards את eth-his word, in him truly is the love of YAHUAH perfected: hereby know we that we are in him. He that says he abides in him ought himself also so to walk, even as he walked. YAHUCHANON RI'SHON את CEPHER

“And by this we know that we know Him, if we guard His commands. The one who says, “I know Him,” and does not guard His commands, is a liar, and the truth is not in him. But whoever guards His Word, truly the love of Elohim has been perfected in him. By this we know that we are in Him. The one who says he stays in Him ought himself also to walk, even as He walked.”

And hereby we do know that we know him, if we guard את eth-his commandments. He that says, I know him, and guards not את eth-his commandments, is a liar, and the Truth is not in him. But whoso guards את eth-his word, in him truly is the love of YAHUAH perfected: hereby know we that we are in him. YAHUCHANON RI'SHON (1 JOHN) 2:3-5 את CEPHER

‭‭Yoḥanan Aleph ‬ ‭TS2009‬‬

Whosoever commits sin transgresses also the Torah: for sin is the transgression of the Torah. YAHUCHANON RI'SHON

את CEPHER

“Everyone doing sin also does lawlessness, and sin is lawlessness.”

‭‭Yoḥanan Aleph ‬ ‭TS2009‬‬

https://www.bible.com/316/1jn.3.4.ts2009

If you say that you love YAHUAH and guard not his commandments then you are a lier and the Truth is not in you. The next sentence says “But whoso guards his word.” All of the scriptures is His word. As stated in

All Scripture is given by the RUACH YAHUAH, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of YAH may be perfect, throughly furnished unto all good works.

TIMOTHEUS SHENIY את CEPHER

TIMOTHEUS SHENIY (2 TIMOTHY) 3:16-17 את CEPHER

“All Scripture is breathed out by Elohim and profitable for teaching, for reproof, for setting straight, for instruction in righteousness, that the man of Elohim might be fitted, equipped for every good work.”

‭‭Timotiyos Bĕt ‬ ‭TS2009‬‬

MY little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, YAHUSHA HA'MASHIACH the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we guard את eth-his commandments. He that says, I know him, and guards not את eth-his commandments, is a liar, and the Truth is not in him. But whoso guards את eth-his word, in him truly is the love of YAHUAH perfected: hereby know we that we are in him. He that says he abides in him ought himself also so to walk, even as he walked. Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. YAHUCHANON RI'SHON את CEPHER

“My little children, I write this to you, so that you do not sin. And if anyone sins, we have an Intercessor with the Father, יהושע Messiah, a righteous One. And He Himself is an atoning offering for our sins, and not for ours only but also for all the world. And by this we know that we know Him, if we guard His commands. The one who says, “I know Him,” and does not guard His commands, is a liar, and the truth is not in him. But whoever guards His Word, truly the love of Elohim has been perfected in him. By this we know that we are in Him. The one who says he stays in Him ought himself also to walk, even as He walked. Beloved, I write no fresh command to you, but an old command which you have had from the beginning. The old command is the Word which you heard from the beginning.”

‭‭Yoḥanan Aleph ‬ ‭TS2009‬‬

And beside this, giving all diligence, add to your belief virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience the fear of YAH; KEPHA SHENIY את CEPHER

“And for this reason do your utmost to add to your belief uprightness, to uprightness knowledge, to knowledge self-control, to self-control endurance, to endurance reverence,”

‭‭Kĕpha Bĕt ‬ ‭TS2009‬‬

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BRETHREN of mine, not in respect of persons guard the belief of our ADONAI YAHUSHA HA'MASHIACH of glory. For if there come unto your synagogue a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that wears the fine clothing, and say unto him, Sit here in a good place; and say to the poor, Stand there, or sit here by my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts? Hearken, my beloved brethren, Has not YAHUAH chosen the poor of this world rich in belief, and heirs of the Kingdom which he has promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called? If ye fulfil the royal mitsvah according to the Scripture, You shall love your neighbour as yourself, ye do well: But if ye have respect of persons, ye commit sin, and are convicted by the Torah as transgressors. For whosoever shall guard את eth-the whole Torah, and yet offend in one point, he is guilty of all. For he that said, Do not break wedlock, said also, Do not kill. Now if you do not break wedlock, yet if you kill, you have become a transgressor of the Torah. So speak ye, and so do, as they that shall be judged by the Torah of liberty. For he shall have judgment without mercy, that has showed no mercy; and mercy rejoices against judgment. What does it profit, my brethren, though a man say he has belief, and have not works? can belief save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what does it profit? Even so belief, if it has not works, is dead, being alone. Yea, a man may say, You have belief, and I have works: show me your belief without your works, and I will show you my belief by my works. For he shall have judgment without mercy, that has showed no mercy; and mercy rejoices against judgment. What does it profit, my brethren, though a man say he has belief, and have not works? can belief save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what does it profit? Even so belief, if it has not works, is dead, being alone. Yea, a man may say, You have belief, and I have works: show me your belief without your works, and I will show you my belief by my works. You believe that there is one YAH; you do well: the devils also believe, and tremble. But will you know, O vain man, that belief without works is dead? Was not Avraham our father justified by works, when he had offered את eth- Yitschaq his son upon the altar? See how belief wrought with his works, and by works was belief made perfect? And the Scripture was fulfilled which says, Avraham believed YAHUAH, and it was imputed unto him for righteousness: and he was called the Friend of ELOHIYM. Ye see then how that by works a man is justified, and not by belief only. Likewise also was not Rachav the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the ruach is dead, so belief without works is dead also. YA`AQOV JAMES את CEPHER

He that loves me not guards not את eth-my words: and the word which ye hear is not mine, but the Father's which sent me. YAHUCHANON (JOHN) 14:21 את CEPHER

“My brothers, do not hold the belief of our Master יהושע Messiah, the Master of esteem, with partiality. For if there should come into your meeting place a man with gold rings, in a splendid robe, and there should also come in a poor one dressed in rags, and you pay attention to the one wearing the splendid robe and say to him, “You sit here in a good place,” and say to the poor one, “You stand there,” or, “Sit here by my feet,” have you not discriminated among yourselves, and become judges with wicked thoughts? Listen, my beloved brothers: Has Elohim not chosen the poor of this world, rich in belief and heirs of the reign which He promised to those who love Him? But you have shown disrespect towards the poor man. Do not the rich oppress you and drag you into the courts? Do they not blaspheme that good Name by which you are called? If you truly accomplish the sovereign law according to the Scripture, “You shall love your neighbour as yourself,” you do well, but if you show partiality, you commit sin, being found guilty by the Torah as transgressors. For whoever shall guard all the Torah, and yet stumble in one point, he is guilty of all. For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of Torah. So speak and so do as those who are to be judged by a Torah of freedom. For the judgment is without compassion to the one who has shown no compassion. And compassion boasts over judgment. My brothers, what use is it for anyone to say he has belief but does not have works? This belief is unable to save him. And if a brother or sister is naked and in need of daily food, but one of you says to them, “Go in peace, be warmed and be filled,” but you do not give them the bodily needs, what use is it? So also belief, if it does not have works, is in itself dead. But someone might say, “You have belief, and I have works.” Show me your belief without your works, and I shall show you my belief by my works. You believe that Elohim is one. You do well. The demons also believe – and shudder! But do you wish to know, O foolish man, that the belief without the works is dead? Was not Aḇraham our father declared right by works when he offered Yitsḥaq his son on the slaughter-place? Do you see that the belief was working with his works, and by the works the belief was perfected? And the Scripture was filled which says, “Aḇraham believed Elohim, and it was reckoned to him for righteousness.” And He called him, “he who loves Elohim.” You see, then, that a man is declared right by works, and not by belief alone. In the same way, was not Raḥaḇ the whore also declared right by works when she received the messengers and sent them out another way? For as the body without the spirit is dead, so also the belief is dead without the works.”

‭‭Ya‛aqoḇ (James)‬ ‭2:1-26‬ ‭TS2009‬‬

https://www.bible.com/316/jas.2.1-26.ts2009

Torah

Torah, An Outward Expression Proving Your Faith.