Suffering Isn't the Whole Story

Exodus  •  Sermon  •  Submitted
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How do we respond when we are expecting relief and instead our circumstances get more challenging?

Notes
Transcript

Intro

Talking about suffering is strange
For those of us who aren’t dealing with immediate suffering, it feels sticky
Like if we get too close or hear too much we’ll get it on us like
It’s like eating honey
You know what I’m talking about?
I don’t care if it’s in a bottle or in a packet or wherever it is
Whenever I eat honey, if I wear surgical gloves, and a mask, my fingers will be sticky
Like it could be no-where near my hands and it gets on me somehow
I think we react to suffering because we think it’s like that
I remember sitting in a Dunkin Donuts in 2016
It had been about 3 weeks since I found out my brother was in a car accident that would end up claiming his life
So I’m there in this coffee shop feeling like I’m on another planet from everyone around me, lost in the cloudiness and confusion that suffering surrounds us with
And for some reason I was drawn into a conversation happening a few tables over from me and I journaled about it
I wrote in my journal as I sat there that there was a man next to me sharing with two women
He talked about how his father was about to pass
I quoted him as saying “it’s like looking in a mirror”
Clearly he was carrying something heavy
And I’ll never forget these two friends of his just had no idea what to say and kept trying to veer the conversation in any other direction they could - movies? food? music?
I wanted to shout to both of them - the man lost in suffering and to the people trying to navigate the conversation - “I get it!”
To the man: I feel your pain! I’m lost with you! It hurts! I don’t have answers!
To the others: I know it’s weird! I also have no idea what to say. I feel your discomfort!
But what I believe even more after spending time in our text this week is that suffering is part of the reality of all human stories
But what I believe even more after spending time in our text this week is that suffering is part of the reality of all human stories
It should be something we can and do talk about either from the mountaintop or from the valley
And I know what some of you are thinking: I DO NOT want to go there today
Maybe you’re in a season of unimaginable suffering or maybe you are afraid of the stickiness and you don’t want to get any on you today
Please hear me: this is something I’m convinced God wants us to talk openly about today and even moreso something he actually wants to encourage us about
My genuine hope and prayer has been that this would be one of the ironically most hope-filled sermons you hear
Here’s what I want you to leave with today: Suffering Isn’t the Whole Story
Will you choose to lean in with me for just the next 30 minutes or so?
[Move as illustration to near the bricks without straw part]
Each of you have been enlisted to work for a brand new roofing company
Exciting surprise to start your day
One minor note is that you actually don’t have a choice and neither do I as to whether you accept this new position
We have enough people to have quite a few crews each with a crew leader
With all the hurricanes that pass through here we’ll always have work
Now let’s think about what it’s going to be like to work in this business for a minute
Think about what it’s going to feel like: hot (there’s no way around this because it’s Florida and you’re on a roof with long pants and a long sleeved shirt in the middle of the day)
Hear the sounds: constant hammering, maybe the buzz of the occasional saw, the motor of a refilling air compressor, the repetitive “pft” of the nailguns
Now one day we’re all in the middle of our projects and all of our crew leaders get a text update [FIRE SOUND EFFECT] (pull out phone)
Let me read to what it says
“Effective immediately, we will no longer be supplying any nails. And we are instituting a new rule barring supply of nails from any known hardware store or supplier. Instead, all workers are expected to gather nails from current and previous sites where available.”
Um what?
Someone must be playing a prank on us [FIRE SOUND EFFECT AGAIN]
Oh but here’s another message that will probably make sense of this
“This is not a joke. Please share with all employees. Note: all project deadlines remain in affect in spite of this change. All missed deadlines will result in strong punishment.”
What do we do?
How do you feel? Is your heartrate up? Do you feel the stress of this?
What if your life was at stake? Your families life?
As we continue the story of Exodus today, we’re going to see that God’s people facing a very similar situation
Have you ever felt that what’s being demanded of you is impossible?
We’ll also see that God’s people had unmet expectations in the midst of their suffering
Have you ever felt like your expectations of God weren’t met?
Here’s the big idea today: while we often expect things to get easier because we obey and follow God, more often than not, they get harder and sometimes impossibly harder
While that may feel like a hopeless reality to embrace, I am praying that we all can see God’s goodness and His kindness and His grace right in the middle of all of that

Context

So what’s happened so far in this story?
Israelites are enslaved
God teams up Moses and Aaron out in the desert and they now come back to Egypt before the elders, the leaders of the enslaved Israelite people
They shared what God told them in the desert and aided by some miraculous signs, the elders believe them, they believe that God has heard their cries and they believe He is going to save them from Egyptian oppression
And we actually leave them in Chapter 4 worshipping God and we will see by the end of our text today, they were clearly expecting immediate relief from their suffering

Text

Making Bricks Without Straw

5 Afterward Moses and Aaron went and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’ ” 2 But Pharaoh said, “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.” 3 Then they said, “The God of the Hebrews has met with us. Please let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, lest he fall upon us with pestilence or with the sword.” 4 But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.” 5 And Pharaoh said, “Behold, the people of the land are now many, and you make them rest from their burdens!” 6 The same day Pharaoh commanded the taskmasters of the people and their foremen, 7 “You shall no longer give the people straw to make bricks, as in the past; let them go and gather straw for themselves. 8 But the number of bricks that they made in the past you shall impose on them, you shall by no means reduce it, for they are idle. Therefore they cry, ‘Let us go and offer sacrifice to our God.’ 9 Let heavier work be laid on the men that they may labor at it and pay no regard to lying words.”

10 So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. 11 Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.’ ” 12 So the people were scattered throughout all the land of Egypt to gather stubble for straw. 13 The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.” 14 And the foremen of the people of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not done all your task of making bricks today and yesterday, as in the past?”

15 Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? 16 No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.” 17 But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD.’ 18 Go now and work. No straw will be given you, but you must still deliver the same number of bricks.” 19 The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” 20 They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; 21 and they said to them, “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.”

22 Then Moses turned to the LORD and said, “O Lord, why have you done evil to this people? Why did you ever send me? 23 For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

Exodus 5:1–23 ESV
Afterward Moses and Aaron went and said to Pharaoh, “Thus says the Lord, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’ ” But Pharaoh said, “Who is the Lord, that I should obey his voice and let Israel go? I do not know the Lord, and moreover, I will not let Israel go.” Then they said, “The God of the Hebrews has met with us. Please let us go a three days’ journey into the wilderness that we may sacrifice to the Lord our God, lest he fall upon us with pestilence or with the sword.” But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.” And Pharaoh said, “Behold, the people of the land are now many, and you make them rest from their burdens!” The same day Pharaoh commanded the taskmasters of the people and their foremen, “You shall no longer give the people straw to make bricks, as in the past; let them go and gather straw for themselves. But the number of bricks that they made in the past you shall impose on them, you shall by no means reduce it, for they are idle. Therefore they cry, ‘Let us go and offer sacrifice to our God.’ Let heavier work be laid on the men that they may labor at it and pay no regard to lying words.” So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.’ ” So the people were scattered throughout all the land of Egypt to gather stubble for straw. The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.” And the foremen of the people of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not done all your task of making bricks today and yesterday, as in the past?” Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.” But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the Lord.’ Go now and work. No straw will be given you, but you must still deliver the same number of bricks.” The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; and they said to them, “The Lord look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.” Then Moses turned to the Lord and said, “O Lord, why have you done evil to this people? Why did you ever send me? For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”
Making Bricks Without Straw

Pray

Additional Context

Making Bricks Without Straw
Afterward Moses and Aaron went and said to Pharaoh, “Thus says the Lord, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’ ” But Pharaoh said, “Who is the Lord, that I should obey his voice and let Israel go? I do not know the Lord, and moreover, I will not let Israel go.”
Right here at the beginning, things are already not going according to expectation
Pharaoh responds immediately saying “Who is the Lord”
This isn’t an innocent naivety on his part
He’s making a statement that could be translated more like: “I don’t care what this so-called God of yours has to say”
One of the main ideas of Exodus is freedom from human bondage and the bondage of sin
Pharaoh is an earthly picture of both
Satan is the ultimate enemy of God
He is not His rival as he was formed by God and will be destroyed by him
But he is a formidable and wicked enemy always seeking to gain for himself what God alone deserves
He wants to control God’s people and force us to serve him
And his weapon, his design of choice is quite cunning: sin
The Israelites were born into slavery
These people had no choice in the matter because it was generations beyond their control
This is our story whether we admit it or not
Every one of us is born into bondage, our hearts already captured by sin
The hopelessness of the Israelites situation is the same as our own
We cannot save ourselves or simply request that we be let go
An outside force greater than the master that rules us must break us out
This is what God is setting up and what we know now that He did through the cross
When sin demanded sacrifice, demanded more than we could reasonably ever give, Jesus stepped in and offered himself
I don’t want us to move on without seeing this: the tyrannical rule of Pharaoh reveals the oppression of sin
Then they said, “The God of the Hebrews has met with us. Please let us go a three days’ journey into the wilderness that we may sacrifice to the Lord our God, lest he fall upon us with pestilence or with the sword.”
But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.” And Pharaoh said, “Behold, the people of the land are now many, and you make them rest from their burdens!” The same day Pharaoh commanded the taskmasters of the people and their foremen, “You shall no longer give the people straw to make bricks, as in the past; let them go and gather straw for themselves. But the number of bricks that they made in the past you shall impose on them, you shall by no means reduce it, for they are idle. Therefore they cry, ‘Let us go and offer sacrifice to our God.’ Let heavier work be laid on the men that they may labor at it and pay no regard to lying words.”
After Moses returned and met with the Elders, word probably spread
The expectations of the leaders for immediate salvation took hold with the people and there is a high likelihood that they had stopped working to see what would come of Moses’ and Aaron’s meeting
Pharaoh’s perception that all of this was between Pharaoh and Moses’ / the people
He shows that he doesn’t acknowledge God further is thinking that this is all just a deceptive tactic Moses is using
The reality is that it was between Pharaoh and God
10 So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. 11 Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.’ ” 12 So the people were scattered throughout all the land of Egypt to gather stubble for straw.
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So first let me say that there is a lot here in this text
In Verse 2: Pharaoh
The more time I’ve spent mining through it, the more treasures there seem to be
I want to encourage you to spend more time in this and the rest of Exodus outside of Sunday
If your only encounter with God’s word is in these times, you’re going to miss a good bit of what God wants to speak with you through the power of His Word
There’s a few things we need to understand as we approach this text
The Master
As we continue through Exodus, we are getting to know more and more about who this Pharaoh really is
We already know that his father before him was threatened by the Israelite population and attempted murder as a means of controlling the problem
This Pharaoh sees the people differently
They are a commodity, a means to an end
He most likely has them working to build temples and dwellings for the various false gods of Egypt and maybe even a place for him personally
The curtain is pulled back to reveal more of him throughout this text
In Verse 2 he says “Who is the Lord, that I should obey his voice and let Israel go? I do not know the Lord, and moreover, I will not let Israel go.”
Don’t mistake this for innocent naivety on Pharaoh’s behalf
He’s not saying “Hmm I’ve never met God” but a better translation would be “Why should I acknowledge anything that this so-called God says?”
His disregard for God is echoed in Verse 4 when after Moses speaks on God’s behalf he then addresses Moses and Aaron
When after Moses speaks on God’s behalf he then addresses Moses and Aaron
He is saying “I’m only speaking with the people right in front of me”
Pharaoh believes this whole thing is between him and Moses and Aaron
He choses to believe his own instincts, that Moses and Aaron are trying to trick him to justify the laziness of the people
The Demand
Coming out of the previous text, the word has probably spread into the slave camps
People are most likely not doing their work
Either way, Pharaoh remains unfazed in spite of a few repeated requests and echoes his same demands throughout
What is the demand?
The Demand
Make bricks without straw
To understand the severity of this situation, we need to educate ourselves on making mudbricks
This is a mudbrick [show photo]
The Israelites were cranking these things out often for us in building temples and dwelling for Egyptian false gods
In the service of any idol, any false god, it will eventually demand the impossible from us
To make a mudbrick, they’d dredge clay from the river, mix it with water, and then add straw
Also of note is that this wasn’t like making a cake where you just mixed everything and it was ready to go
They had to knead all of these ingredients together for up to 4 days with their feet before they were the right consistency for forming with their molds
Then they had to leave them out in the sun to dry for days at a time
What I want to highlight here is that the people were already suffering
This was not easy work
The straw was really important for a few reasons
Most people think they were using straw just for the strength that it adds to the brick (think rebar in concrete)
However, the straw was critical to making the brick dry faster because of how watery the clay was (from the river)
If you take out the straw, not only is the brick brittle and fragile, it also will take longer to be usable
So not you can see the problem: if they can’t get straw, there is literally no way to stay on their quota and beyond that it’s all but guaranteed anything they end up building with straw-less bricks will have to be redone (more work)
So they people scatter to gather stubble
Very short remaining stalks of plants leftover after harvesting (between the root and where the scythe or sickle cut the plant
It was not a good substitute for quality straw
It was also more difficult to gather as it required pulling and separating it by hand

Don’t Overlook Suffering’s Connection to Sin

Before you react to what I’m not saying let me clarify
There is clearly a connection but we are not the ones to discern for anyone else what that connection may be
We can only know it in ourselves
I didn’t say all suffering is caused by sin
This can be a dangerous lie
Because if we believe it we think that repentance is just a means of changing our external circumstances
Personal application: while my brother was in his long losing fight against his injuries, I felt the Spirit convicting me and working in me to root out some deep sin
But what I can tell you is that confessing it and walking out repentance did not change my circumstances
Some suffering seems to have no explanation and no direct tie
We get this picture in this text because we don’t even get to hear directly from the people who are suffering most
We hear from Pharaoh and Moses and foremen but we don’t see what the actual slaves, the ones doing this impossible work are feeling
I can only imagine it’s worse than what the foremen, their representatives are feeling
I can imagine they feel it’s quite unfair that they are the recipients of this merciless order when they had nothing to do with the request that caused it in the first place
And I myself have believed this
But here’s the reality: the slaves, the Israelites were born into slavery
These people had no choice in the matter because it was generations beyond their control
This is our story whether we admit it or not
Every one of us is born into bondage, our hearts already captured by sin
The hopelessness of the Israelites situation is the same as our own
We cannot save ourselves or simply request that we be let go
An outside force greater than the master that rules us must break us out
This is what God is setting up and what we know now that He did through the cross
When sin demanded sacrifice, demanded more than we could reasonably ever give, Jesus stepped in and offered himself
I don’t want us to move on without seeing this: the tyrannical rule of Pharaoh reveals the oppression of sin
One of the main themes of Exodus is liberation from human bondage and from the bondage of sin
In this text we see Pharaoh and his demands as a picture of our enemy, Satan, and his means of enslaving us, sin
He makes impossible demands and then counts on his various taskmasters to enforce them
Do you see this parallel?
Exodus 5:13 ESV
The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.”
13 The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.
Do you ever feel the pressure of urgency?
Especially when it seems your margins, your resources, your sanity has depleted, the taskmaster (whomever or whatever that may be for you) makes more urgent demands
Maybe it’s a deadline, an expectation you’ve formed of yourself, maybe it’s another person literally driving you, or maybe it’s an image you’re trying to maintain
We do this in the church too
Everyone is ruled by the same ultimate master of sin but how it manifests is strategically different
We justify busyness
For me, my taskmaster might be telling me to “work harder, perform, seek the approval of the people around you, be perfect!” which is true for me
For you, your taskmaster might be telling you to “rebel! disregard what other people think, be free to do what YOU want!”
Their voices may sound different but regardless their demands will be impossible
And then there’s this revealing little phrase at the end "As when there was straw”
"As when there was straw”
The pressure to maintain the same pace and same output no matter how you’re actually doing
Maybe you’re heard the phrase “the tyranny of the urgent”
This is the idea that urgency is a vicious, unforgiving ruler
Do you ever feel like you’re just completing daily tasks? It’s not enjoyable or fulfilling but you’re getting it done
Whatever voice is driving you, if it’s not God, will drive you into the ground.
Who is your taskmaster? Who or what is driving you? What is it saying?

Taskmasters Always Demand More Than You Can Give.

Pharaoh = sin, taskmaster = specific manifestation
Everyone is ruled by it, but it looks different for each of us
Work harder and perform or rebel
Voices may be different but regardless the demands will be impossible
Where are you allowing sin to be your master when freedom is what you’ve been offered?
What are you believing about your sin? That it’s not cruel? That it won’t take from you? Demand from you?
Eventually, like Pharaoh and his taskmasters, it will demand from you more than you can give

Don’t Let Go of God’s Promises.

The second point God wants us to see is this: We need to train ourselves to not let go of the promises of God so quickly.

15 Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? 16 No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.” 17 But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD.’ 18 Go now and work. No straw will be given you, but you must still deliver the same number of bricks.” 19 The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” 20 They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; 21 and they said to them, “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.”

15 Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? 16 No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.” 17 But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD.’ 18 Go now and work. No straw will be given you, but you must still deliver the same number of bricks.” 19 The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” 20 They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; 21 and they said to them, “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.”

Isn’t this a completely human reaction?
I find myself relating more to this than jumping to condemn them
I mean wouldn’t I react the same way if I had been convinced that something good was coming and then things got much worse?
The problem is that regardless of how justified or strongly we feel about our suffering, there still are things that are true and that aren’t
The foremen think that Moses and Aaron are to blame
This is just speculation because we don’t know from the text but my instinct tells me that there’s at least the chance that Moses didn’t pass on the full message when he came back
While we don’t know what information they were operating with we do
22 Then Moses turned to the Lord and said, “O Lord, why have you done evil to this people? Why did you ever send me? 23 For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.

22 Then Moses turned to the LORD and said, “O Lord, why have you done evil to this people? Why did you ever send me? 23 For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

Where is Moses getting this?
He has the boldness and the audacity really to come at God and make these accusations after God sought him out to tell him what is true
Whenever we are prone to believe this, we have to search truth: scripture
This is why the daily discipline of reading and knowing God’s Word is so important
We can’t defend ourselves against lies unless we have truth to hold it up against
We need to know what God’s promises actually are
Promises to Israel
I have seen your affliction and know your suffering and will deliver you and bring you to the promised land. ()
This is interesting because the word for seen in the Hebrew doesn’t mean “noticed”
It actually adds the element of concern, of care
This is the same word Pharaoh uses when he first says “I do not know the Lord”
So in a great parallel, wh
For the Israelites and for you today if you’re surrounded by suffering, GOD SEES YOU not just with His eyes but with His heart
He feels and understands from an experiential place your heartache
I will bring you up out of slavery. ()
He will break Israel out in the most unexpected ways which we’ll see in the weeks ahead
And he’ll do the same for us: through Jesus on the cross
After Pharaoh refuses, and I strike Egypt, He will let you go. ()
This is the one that Moses has allowed his expectations to edit for him
Right we do the same thing
We allow the longing of our hearts for good things, even the second true half of the promise to blot out and cover over the first part of what God says
He tells them things are going to go this way
And he does the same for us and yet we manage to be surprised by suffering
Promises to Us
This is why the daily discipline of reading and knowing God’s Word is so important
We can’t defend ourselves against lies unless we have truth to hold it up against
We need to know what God’s promises actually are
Jesus speaking to his brothers, his followers, his disciples, his friends at the meal they shared before he went to the cross
If I go prepare a place for you, I will come again and will take you to myself so you may be with me. ()
If I go, I will send the Helper [the Holy Spirit] to be with you forever. ()
I will not leave you as orphans; I will come to you. ()
Because I live, you also will live. ()
The Spirit will guide you into all truth. ()
The Spirit will glorify me and take what is mine and declare it to you. ()
You won’t see me for a little while but you will see me again. ()
You will weep and be sorrowful but your sorrow will turn into joy. ()
When you see me again, no one will take your joy from you. ()

33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

asdfas

Don’t Let Go of God’s Promises.

Just like Israel, God Sees - He cares about - your Suffering.
If you’ve trusted Jesus, He himself has sent the Helper to you.

Suffering Isn’t the Whole Story.

It’s easy to get tunnel vision when we’re immersed in suffering
Have you ever experienced that?
It colors everything else with fear and confusion and darkness
But when we zoom out and look back and ahead, the bigger picture holds more than that
Back in verse
This is a statement of truth, of reality
It’s not a statement of feeling
We just sang “You’re never gonna let me down”
We don’t sing that statement or choose not to sing it just because we don’t feel it
I can tell you as I’ve led that song many times, I’m not singing my feelings
I will confess: I’ve felt sometimes strongly that God has failed me
I have FELT abandoned and forsaken
But this is only a FEELING
The truth is that you and me HAVE NOT and WILL NOT BE forsaken because Jesus WAS
Remember Jesus on the cross BEFORE he utters that the work of the cross is finished, he cries out in what can only be an emotional revelation “My God, my God, why have you forsaken me?”
God isn’t done writing your story
This might not be the most reassuring thing for you as you’re in the middle of suffering
But it doesn’t make it untrue
When we look at the story God is writing in Exodus and focus in on any one part, it can seem repeatedly hopeless and repeatedly impossible
Like the demand of producing bricks without straw or roofing a house without nails
But we know that God isn’t done with the Israelites
On the contrary, He is still the writer of the best stories because He wrote the story of the cross
It’s the most unexpected thing to ever happen
God himself, perfect and undeserving of any punishment or pain, lifting it all off of the shoulders of humanity and taking it on his own
God himself, completely justified to just let us perish in bondage to our sin and slavery, breaking every chain and giving us the promises that Jesus alone deserves to receive
This doesn’t mean your story will wrap up nice and perfect in circumstances
It might continue to be hard and I wish I could tell you something different
But I can remind you one more time that there’s something better
The precious presence of God, bought and given to you at the highest cost to God himself, His only Son
No difficult circumstance can take it because no circumstance other than suffering and enslavement necessitated it
Making Bricks Without Straw
Afterward Moses and Aaron went and said to Pharaoh, “Thus says the Lord, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’ ” But Pharaoh said, “Who is the Lord, that I should obey his voice and let Israel go? I do not know the Lord, and moreover, I will not let Israel go.”
Right here at the beginning, things are already not going according to expectation
Pharaoh responds immediately saying “Who is the Lord”
This isn’t an innocent naivety on his part
He’s making a statement that could be translated more like: “I don’t care what this so-called God of yours has to say”
One of the main ideas of Exodus is freedom from human bondage and the bondage of sin
Pharaoh is an earthly picture of both
Satan is the ultimate enemy of God
He is not His rival as he was formed by God and will be destroyed by him
But he is a formidable and wicked enemy always seeking to gain for himself what God alone deserves
He wants to control God’s people and force us to serve him
And his weapon, his design of choice is quite cunning: sin
The Israelites were born into slavery
These people had no choice in the matter because it was generations beyond their control
This is our story whether we admit it or not
Every one of us is born into bondage, our hearts already captured by sin
The hopelessness of the Israelites situation is the same as our own
We cannot save ourselves or simply request that we be let go
An outside force greater than the master that rules us must break us out
This is what God is setting up and what we know now that He did through the cross
When sin demanded sacrifice, demanded more than we could reasonably ever give, Jesus stepped in and offered himself
I don’t want us to move on without seeing this: the tyrannical rule of Pharaoh reveals the oppression of sin
Then they said, “The God of the Hebrews has met with us. Please let us go a three days’ journey into the wilderness that we may sacrifice to the Lord our God, lest he fall upon us with pestilence or with the sword.”
Moses basically says “I don’t know if you heard us the first time” and then repeats himself
This is a hint at Moses own expectation for deliverance
He figured
He somehow thought that he would say his piece and Pharaoh would go “sure, thanks for all the hard work these last few years”
Even though God has explicitly told him what to expect
Aren’t we guilty of doing the same thing?
We have expectations of God sometimes based on things he just hasn’t said at all
But other times we have expectations of God based contrary to what he actually has said
In chapter 4 when God meets Moses and gives him the inside scoop on everything, He tells Moses that Pharaoh will not respond without a strong hand
He tells him that his heart will harden and be hardened as part of God’s plan to get them to freedom
It’s not clear if Moses passed this little piece of information on to the Elders when he returned or not
We edit God’s promises to make them work best for us
But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.” And Pharaoh said, “Behold, the people of the land are now many, and you make them rest from their burdens!” The same day Pharaoh commanded the taskmasters of the people and their foremen, “You shall no longer give the people straw to make bricks, as in the past; let them go and gather straw for themselves. But the number of bricks that they made in the past you shall impose on them, you shall by no means reduce it, for they are idle. Therefore they cry, ‘Let us go and offer sacrifice to our God.’ Let heavier work be laid on the men that they may labor at it and pay no regard to lying words.”
After Moses returned and met with the Elders, word probably spread
The expectations of the leaders for immediate salvation took hold with the people and there is a high likelihood that they had stopped working to see what would come of Moses’ and Aaron’s meeting
Pharaoh’s perception that all of this was between Pharaoh and Moses’ / the people
He shows that he doesn’t acknowledge God further is thinking that this is all just a deceptive tactic Moses is using
The reality is that it was between Pharaoh and God
10 So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. 11 Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.’ ” 12 So the people were scattered throughout all the land of Egypt to gather stubble for straw.
T
This is a mudbrick [show photo]
The Israelites were cranking these things out often for us in building temples and dwelling for Egyptian false gods
In the service of any idol, any false god, it will eventually demand the impossible from us
To make a mudbrick, they’d dredge clay from the river, mix it with water, and then add straw
Also of note is that this wasn’t like making a cake where you just mixed everything and it was ready to go
They had to knead all of these ingredients together for up to 4 days with their feet before they were the right consistency for forming with their molds
Then they had to leave them out in the sun to dry for days at a time
What I want to highlight here is that the people were already suffering
This was not easy work
The straw was really important for a few reasons
Most people think they were using straw just for the strength that it adds to the brick (think rebar in concrete)
However, the straw was critical to making the brick dry faster because of how watery the clay was (from the river)
If you take out the straw, not only is the brick brittle and fragile, it also will take longer to be usable
So not you can see the problem: if they can’t get straw, there is literally no way to stay on their quota and beyond that it’s all but guaranteed anything they end up building with straw-less bricks will have to be redone (more work)
So they people scatter to gather stubble
Very short remaining stalks of plants leftover after harvesting (between the root and where the scythe or sickle cut the plant
It was not a good substitute for quality straw
It was also more difficult to gather as it required pulling and separating it by hand
Let me help us try to understand this ROOFING ILLUSTRATION
Everyone here today and listening is a veteran roofer
Yes I don’t know if you knew that about yourself but surprise
We’ve all worked in this industry for some time
One thing that’s special about the company we work for is that we’ve actually been on contract with this company since before we were born
I know not typical
But what that means is that we have no real option to quit
We’ve all somehow moved past that and settled into the routine at this point
Now it’s September so you know what that means: we have a ton of work because like 10 hurricanes just came through Florida and everyone needs a roof
Monday morning and the sun hasn’t fully come up yet and we all show up to our respective job sites
It’s a normal temperature for 7:30am in Florida in September: say 83 degrees
You’re wearing your roofing gear - long pants, company shirt, you’ve got your toolbelt
As you show up, you hear the hammers and air compressors already going as the team kicks into gear with the old roof
Right as you get ready to get going, you get a text from the project manager [FIRE SOUND EFFECT] (pull out phone)
In fact, everything stops because it seems everyone got this message
Now we’ve all come to expect some things when we’re on a job
There’s always a guy who’s in charge: project manager let’s call him Doug
Our company is
Each of you have been enlisted to work for a brand new roofing company
Each of you have been enlisted to work for a brand new roofing company
Exciting surprise to start your day
One minor note is that you actually don’t have a choice and neither do I as to whether you accept this new position
We have enough people to have quite a few crews each with a crew leader
With all the hurricanes that pass through here we’ll always have work
Now let’s speed up a
Think about what it’s going to feel like: hot (there’s no way around this because it’s Florida and you’re on a roof with long pants and a long sleeved shirt in the middle of the day)
Hear the sounds: constant hammering, maybe the buzz of the occasional saw, the motor of a refilling air compressor, the repetitive “pft” of the nailguns
Let me read to what it says
Let me read to what it says
“Hey team, project manager Doug here. Boss says effective immediately, we will no longer be supplying any nails. And we are instituting a new rule barring supply of nails from any known hardware store or supplier. Instead, all workers are expected to gather nails from current and previous sites where available.”
Um what?
Someone must be playing a prank on us [FIRE SOUND EFFECT AGAIN]
Oh but here’s another message that will probably make sense of this
“This is not a joke. Please share with all employees. Note: all project deadlines remain in affect in spite of this change. No excuses. All missed deadlines will result in strong punishment.”
What do we do?
How do you feel? Is your heartrate up? Do you feel the stress of this?
Imagine what the Israelites would have felt when their situation was worse than this
Their lives were at stake, their families, their brothers and sisters
They weren’t living under protective laws, they had no rights
Here’s what I want you to understand: this is an all but impossible task intended to crush whatever hope of freedom or as Pharaoh probably saw it an insurrection
Pharaoh is not just a bad boss; he’s an earthly picture of Satan and Sin
[NEED A STRONGER POINT HERE]
Satan is the ultimate enemy of God
He is not His rival as he was formed by God and will be destroyed by him
But he is a formidable and wicked enemy always seeking to gain for himself what God alone deserves
He wants to control God’s people and force us to serve him
And his weapon, his design of choice is quite cunning: sin
The Israelites were born into slavery
These people had no choice in the matter because it was generations beyond their control
This is our story whether we admit it or not
Every one of us is born into bondage, our hearts already captured by sin
The hopelessness of the Israelites situation is the same as our own
We cannot save ourselves or simply request that we be let go
An outside force greater than the master that rules us must break us out
This is what God is setting up and what we know now that He did through the cross
When sin demanded sacrifice, demanded more than we could reasonably ever give, Jesus stepped in and offered himself
13 The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.
Do you ever feel the pressure of urgency?
Especially when it seems your margins, your resources, your sanity has depleted, the taskmaster (whomever or whatever that may be for you) makes more urgent demands
Maybe it’s a deadline, an expectation you’ve formed of yourself, maybe it’s another person literally driving you, or maybe it’s an image you’re trying to maintain
We do this in the church too
We justify busyness
As I read this part, it just resonates with me
"As when there was straw”
The pressure to maintain the same pace and same output no matter how you’re actually doing
Maybe you’re heard the phrase “the tyranny of the urgent”
This is the idea that urgency is a vicious, unforgiving ruler
Do you ever feel like you’re just completing daily tasks? It’s not enjoyable or fulfilling but you’re getting it done
Whatever voice is driving you, if it’s not God, will drive you into the ground.
Who is your taskmaster? Who or what is driving you? What is it saying?
14 And the foremen of the people of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not done all your task of making bricks today and yesterday, as in the past?”
Here’s the second thing about Suffering is not always a result of our own sin.
This is sometimes where we get it hot water
We see someone suffering and like to believe it’s because of something they’ve done
And while that first point - suffering is a result of sin - may be true, it isn’t always directly connected to our own
We tend to underestimate the brokenness of the world around us
When sin entered into the garden, it fractured creation itself
Do we grasp that?
It isn’t just some harmless thing
There are always casualties far beyond the parties involved
15 Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? 16 No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.”
Repetition of the phrase “your servants” is significant
These were the people of God appealing in loyalty to Pharaoh
If Pharaoh is a picture of the master of sin, don’t we attempt the same thing?
We try to reason with it and pledge further allegiance but it’s all in vain
This isn’t a reasonable master but a ruthless overlord
17 But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the Lord.’ 18 Go now and work. No straw will be given you, but you must still deliver the same number of bricks.”
Pharaoh is unfazed
His heart is already hardening which is clear in how he doesn’t seem to be paying attention to what anyone is saying but himself
He repeats his reasoning - you are lazy people who need correction - and his command without hesitation
How will the foremen, the representatives of the people, respond?
19 The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” 20 They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; 21 and they said to them, “The Lord look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.”
Right after aligning themselves with Pharaoh and realizing that won’t work, they attempt to align themselves with God, calling judgement on Moses and Aaron
The “us”es that we see here are not “us” as in the whole people of God
This is a personal “us” indicating their own situation is all that concerns them
And just like they strategize in their approach to Pharaoh, they do the same with Moses
Isn’t their response to all of this human? I find it not shocking or unfamiliar to see people who expect deliverance but then everything gets harder and they have strong feelings about it
Don’t you?
I know in the story God is writing in my life this has been the case many times
Where do our expectations come from?
As we talked about before with Moses, sometimes we deceive ourselves or believe modified half truths of what God has said
But also build our expectations on how we KNOW it’s supposed to be
Something in us says that if God is involved in the story, THINGS SHOULD GET BETTER
Where God’s presence is there should be easier circumstances and easier situation and immediate freedom from hardship and pain
This is not an outright wrong thing
It’s part of the compass inside of us crying out for the brokenness in us and outside of us to be corrected
Using God as a pawn in their own
Common in both of their approaches is blame of other people
“The fault is in your own people” in Verse 16
“You have made us stink in the sight of Pharaoh and his servants, and put a sword in their hand to kill us.”
“Kill us” reveals their expectation: finality
They believe this is the beginning of the end rather than the continuation of the journey to freedom
They also have drifted from what is true
They say to Moses “you have made us stink and put the sword in Pharaoh’s hand to kill us”
Reality is that the people already stunk and were on the path of death
This definitely didn’t come from Moses and also not from God which is who Moses blames in the next verse
22 Then Moses turned to the Lord and said, “O Lord, why have you done evil to this people? Why did you ever send me? 23 For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”
22 Then Moses turned to the Lord and said, “O Lord, why have you done evil to this people? Why did you ever send me? 23 For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”
We need to train ourselves to not let go of the promises of God so quickly.
Promises
I have seen your affliction and know your suffering and will deliver you and bring you to the promised land. ()
“Why have You done evil to this people”
I will bring you up out of slavery. ()
After Pharaoh refuses, and I strike Egypt, He will let you go. ()
- I will bring you up out
- After I strike Egypt, after that He will let you go
“Why have You done evil to this people”
“You have not delivered your people AT ALL”
Moses basically says “I don’t know if you heard us the first time” and then repeats himself
This is a hint at Moses own expectation for deliverance
He somehow thought that he would say his piece and Pharaoh would go “sure, thanks for all the hard work these last few years”
Even though God has explicitly told him what to expect
Aren’t we guilty of doing the same thing?
We have expectations of God sometimes based on things he just hasn’t said at all
But other times we have expectations of God based contrary to what he actually has said
In chapter 4 when God meets Moses and gives him the inside scoop on everything, He tells Moses that Pharaoh will not respond without a strong hand
He tells him that his heart will harden and be hardened as part of God’s plan to get them to freedom
It’s not clear if Moses passed this little piece of information on to the Elders when he returned or not
We edit God’s promises to make them work best for us
Wow that is bold
Deliverance was in Moses’ DNA
Not killed immediately at birth
Placed in a basket that DOESN’T get destroyed in the NILE
Allowed to live in the royal household
Sought out, met and communicated with by God personally in the wilderness
I want to commend Moses for bringing his feelings to God
Often we don’t do that and we do what the foremen did and bring our thoughts to people first
But what I fear and want to call out in Moses and confess to doing myself is speaking to God without reverance
The passion of our feelings doesn’t give us permission to disregard who God is
Pharaoh might have said “Who is God? I don’t care what he has to say” directly but sometimes we send the same message with how haphazard we are in how we approach him
Approach Him with our feelings in suffering but recognize who He is; and repent when we don’t
The Holy Bible: English Standard Version. (2016). (). Wheaton, IL: Crossway Bibles.

Takeaways

God is not a liar / broken His promise

This is why the daily discipline of reading and knowing God’s Word is so important
We can’t defend ourselves against lies unless we have truth to hold it up against
We need to know what God’s promises actually are
Jesus speaking to his brothers, his followers, his disciples, his friends at the meal they shared before he went to the cross
If I go prepare a place for you, I will come again and will take you to myself so you may be with me. ()
If I go prepare a place for you, I will come again and will take you to myself so you may be with me
If I go, I will send the Helper [the Holy Spirit] to you
He will guide you into all truth
If I go, I will send the Helper [the Holy Spirit] to be with you forever. ()
In this world YOU WILL HAVE TROUBLE
He will glorify me
I will not leave you as orphans; I will come to you. ()
He will take what is mine and declare it to you
Because I live, you also will live. ()
You won’t see me for a little while but you will see me again
The Spirit will guide you into all truth. ()
The Spirit will glorify me and take what is mine and declare it to you. ()
You will weep and be sorrowful but your sorrow will turn into joy ()
You won’t see me for a little while but you will see me again. ()
You will weep and be sorrowful but your sorrow will turn into joy. ()
When you see me again, your hearts will rejoice and no one will take your joy from you
When you see me again, no one will take your joy from you. ()

33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

- Those who hope in the Lord will renew their strength, run and not grow weary

Suffering as a Christian

12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.

- Those who hope in the Lord will renew their strength, run and not grow weary
- When you pass through waters, rivers, fire I will be with you; you won’t be overwhelmed, burned, or consumed for I am your Savior
- the mountains may depart and the hills be removed but my steadfast love shall not depart from you and my covenant of peace shall not be removed
- The heritage of the Lord’s people is that no weapon formed against you shall prevail nor tongue that accuses you
- If we confess our sins, in His faithfulness He will forgive us
- I myself go before you; I will never leave you or forsake You
- If the Son sets you free, you will be free.
- The peace of God, which you won’t necessarily understand, WILL guard your hearts and minds in Jesus

43 But now thus says the LORD,

he who created you, O Jacob,

he who formed you, O Israel:

“Fear not, for I have redeemed you;

I have called you by name, you are mine.

2  When you pass through the waters, I will be with you;

and through the rivers, they shall not overwhelm you;

when you walk through fire you shall not be burned,

and the flame shall not consume you.

3  For I am the LORD your God,

the Holy One of Israel, your Savior.

God hasn’t fa

This is a statement of truth, of reality

It’s not a statement of feeling
We just sang “You’re never gonna let me down”
We don’t sing that statement or choose not to sing it just because we don’t feel it
I can tell you as I’ve led that song many times, I’m not singing my feelings
I will confess: I’ve felt sometimes strongly that God has failed me
asdfas
I have FELT abandoned and forsaken
But this is only a FEELING
The truth is that you and me HAVE NOT and WILL NOT BE forsaken because Jesus WAS
Remember Jesus on the cross BEFORE he utters that the work of the cross is finished, he cries out in what can only be an emotional revelation “My God, my God, why have you forsaken me?”

God isn’t done writing your story

This might not be the most reassuring thing for you as you’re in the middle of suffering
But it doesn’t make it untrue
When we look at the story God is writing in Exodus and focus in on any one part, it can seem repeatedly hopeless and repeatedly impossible
Like the demand of producing bricks without straw or roofing a house without nails
But we know that God isn’t done with the Israelites
On the contrary, He is still the writer of the best stories because He wrote the story of the cross
It’s the most unexpected thing to ever happen
God himself, perfect and undeserving of any punishment or pain, lifting it all off of the shoulders of humanity and taking it on his own
God himself, completely justified to just let us perish in bondage to our sin and slavery, breaking every chain and giving us the promises that Jesus alone deserves to receive
This doesn’t mean your story will wrap up nice and perfect in circumstances
It might continue to be hard and I wish I could tell you something different
But I can remind you one more time that there’s something better
The precious presence of God, bought and given to you at the highest cost to God himself, His only Son
No difficult circumstance can take it because no circumstance other than suffering and enslavement necessitated it

Closing

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