Christian Testimony in the Place of Work
Introduction
By Roman times Slavery was so extensive that in the early Christian period one out of every two people was a slave
Debt was the basic cause for many families being reduced to slavery; an entire family could be subject to slavery
Voluntary slavery was widespread as a means of escape from abject poverty and starvation
The Israelites made a deliberate attempt to safeguard the slave from brutality by a master or overseer. By law a maimed slave must be released (Ex 21:26, 27).
In Greek and especially in Roman times, when the number of slaves increased dramatically, household slaves remained the best treated. Many became servants and confidants; some even established good businesses to their own and their masters’ benefit.
The NT attitude toward slavery indicates that the status of the slave was more like that of a servant and that the institution of slavery generally was declining. There was no strong opposition to slavery from Jesus or the apostles, but an admonition that slaves and servants should serve their masters faithfully and that masters should treat their slaves humanely and fairly (Eph 6:9; Col 4:1; 1 Tm 6:2; Phlm 16). Frequently masters and servants as a household became Christians (Acts 16:31, 32), and worked together to the glory of God (Eph 6:5–8; Col 3:22).
But there was a problem: Some slaves used their newfound freedom in Christ as an excuse to disobey, if not defy, their masters. They needed to learn that their spiritual freedom in Christ did not alter their social position, even though they were accepted graciously into the fellowship of the church
This is one reason Paul and the early missionaries did not go around preaching against the sinful institution of slavery. Such a practice would have branded the church as a militant group trying to undermine the social order, and the progress of the Gospel would have been greatly hindered.
Those Who Have Unbelieving Employers Should Be Careful to Give a Good Testimony for the Faith (v. 1)
The State of the Slave (Let as many servants as are “under the yoke”)
The Service of the Slave (count their own masters worthy of all honor)
The Significance of the Slave (that the name of God and his doctrine be not blasphemed)
For the Church to have encouraged slaves to revolt against their masters would have been fatal. It would simply have caused civil war, mass murder and the complete discredit of the Church. What happened was that, as the centuries went on, Christianity so permeated civilization that in the end the slaves were freed voluntarily and not by force. Here is a tremendous lesson. It is the proof that neither individuals nor the world nor society can be reformed by force and by legislation. The reform must come through the slow penetration of the Spirit of Christ into the human situation. Things have to happen in God’s time, not in ours. In the end, the slow way is the sure way, and the way of violence always defeats itself.
The Israelites made a deliberate attempt to safeguard the slave from brutality by a master or overseer. By law a maimed slave must be released (Ex 21:26, 27).
In Greek and especially in Roman times, when the number of slaves increased dramatically, household slaves remained the best treated. Many became servants and confidants; some even established good businesses to their own and their masters’ benefit.
The NT attitude toward slavery indicates that the status of the slave was more like that of a servant and that the institution of slavery generally was declining. There was no strong opposition to slavery from Jesus or the apostles, but an admonition that slaves and servants should serve their masters faithfully and that masters should treat their slaves humanely and fairly (Eph 6:9; Col 4:1; 1 Tm 6:2; Phlm 16). Frequently masters and servants as a household became Christians (Acts 16:31, 32), and worked together to the glory of God (Eph 6:5–8; Col 3:22).
But there was a problem: Some slaves used their newfound freedom in Christ as an excuse to disobey, if not defy, their masters. They needed to learn that their spiritual freedom in Christ did not alter their social position, even though they were accepted graciously into the fellowship of the church
This is one reason Paul and the early missionaries did not go around preaching against the sinful institution of slavery. Such a practice would have branded the church as a militant group trying to undermine the social order, and the progress of the Gospel would have been greatly hindered.