Seven Characteristics of a Good Leader
Notes
Transcript
Handout
General Introduction
General Introduction
General Introduction
General Introduction
‘Leadership is influence,’ writes John C. Maxwell, whose organizations have trained more than 1 million leaders worldwide. He points out that, according to sociologists, even the most isolated individual will influence 10,000 other people during his or her lifetime!
History of Scribes
History of Scribes
The scribes were lawyers. They preserved and interpreted the law. They were authorized to act as judges. They had been ordained after a course of study. They were experts in the Scriptures. They were teachers who gathered pupils around them.
The Pharisees were laypeople. They tended to come from the middle classes (unlike the Sadducees who were more aristocratic). They were much respected for their piety. They prayed and fasted often. They attended the services. They gave regularly. They led ‘upright, moral lives’. They had a big influence in society. They were much admired by ordinary people.
Yet, Jesus criticizes them for being hypocrites.
Defintion of Hypocrite
Defintion of Hypocrite
a person who pretends to be what he or she is not; specif., one who pretends to be pious, virtuous, etc. without really being so
Origin of hypocrite : Stage Actors, Pretenders
Stage Actors, Pretenders
Jesus’ Seven Characteristics of a Good Leader
Jesus’ Seven Characteristics of a Good Leader
Integrity (23:3-4)
Integrity (23:3-4)
Therefore do whatever they tell you, and observe it. But don’t do what they do, because they don’t practice what they teach. They tie up heavy loads that are hard to carry and put them on people’s shoulders, but they themselves aren’t willing to lift a finger to move them.
Authenticity (23:5-7)
Authenticity (23:5-7)
They do everything to be observed by others: They enlarge their phylacteries and lengthen their tassels. They love the place of honor at banquets, the front seats in the synagogues, greetings in the marketplaces, and to be called ‘Rabbi’ by people.
Jesus attacks their superficiality (vv.5–7). He says to them, ‘Everything they do is done for others to see’ (v.5a). But what matters is who you are when nobody is looking. Jesus speaks about your ‘secret’ life with God. Seek to develop an authentic private life with God.
Humility (23:8-12)
Humility (23:8-12)
“But as for you, do not be called ‘Rabbi,’ because you have one Teacher, and you are all brothers. Do not call anyone on earth your father, because you have one Father, who is in heaven. And do not be called masters either, because you have one Master, the Messiah. The greatest among you will be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Jesus warns against loving titles and recognition (vv.8–11). Be on your guard so that you are not enticed by ‘prominent positions’, ‘public flattery’, and being given titles of one sort or another (vv.6–7, MSG). Jesus warns, ‘Don’t let people do that to you, put you on a pedestal like that’ (v.8, MSG). This is such a temptation but Jesus says, ‘For those who exalt themselves will be humbled, and those who humble themselves will be exalted’ (v.12). Always seek to exalt Jesus, rather than yourself.
Compassion (23:13-15,37)
Compassion (23:13-15,37)
Matthew 23:13-
“But woe to you, scribes and Pharisees, hypocrites! You lock up the kingdom of heaven from people. For you don’t go in, and you don’t allow those entering to go in.
[“Woe to you, scribes and Pharisees, hypocrites! You devour widows’ houses and make long prayers just for show. This is why you will receive a harsher punishment.]
“Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one proselyte, and when he becomes one, you make him twice as fit for hell as you are!
Jesus himself sets an example of compassion. He says, ‘O Jerusalem, Jerusalem… how often I have longed to gather your children together, as a hen gathers her chicks under her wings’ (v.37).
“Jerusalem, Jerusalem! She who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together, as a hen gathers her chicks under her wings, yet you were not willing!
Vision (23:16-22)
Vision (23:16-22)
“Woe to you, blind guides, who say, ‘Whoever takes an oath by the sanctuary, it means nothing. But whoever takes an oath by the gold of the sanctuary is bound by his oath.’ Blind fools! For which is greater, the gold or the sanctuary that sanctified the gold? Also, ‘Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.’ Blind people! For which is greater, the gift or the altar that sanctifies the gift? Therefore, the one who takes an oath by the altar takes an oath by it and by everything on it. The one who takes an oath by the sanctuary takes an oath by it and by Him who dwells in it. And the one who takes an oath by heaven takes an oath by God’s throne and by Him who sits on it.
Leaders should have big vision. Jesus attacks the small-mindedness and pettiness of the religious leaders (vv.16–22). The ‘ridiculous hairsplitting!’ (v.19, MSG). They could not see the wood for the trees. Concentrate on the important issues, pray for God’s vision, and don’t be sidetracked. Ask God to give you a vision that is so big that without him it is impossible.
Focus (23:23-24)
Focus (23:23-24)
“Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, yet you have neglected the more important matters of the law—justice, mercy, and faith. These things should have been done without neglecting the others. Blind guides! You strain out a gnat, yet gulp down a camel!
Focus on what really matters (vv.23–24). Avoid getting caught up with minor details and becoming legalistic. Jesus says, ‘You strain out a gnat but swallow a camel’ (v.24). Rather focus on, ‘The more important matters… justice, mercy and faithfulness’ (v.23). Fight against injustice, champion the poor, and demonstrate ‘faithfulness’ in your relationships with your family and others.
Generosity (23:25-28)
Generosity (23:25-28)
“Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence! Blind Pharisee! First clean the inside of the cup, so the outside of it may also become clean.
“Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every impurity. In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness.
This is the opposite of the greed and self-indulgence, which Jesus decries (vv.25–28). Their inner life is so different from the outer life. Jesus calls you to be yourself – for the inside to be like the outside (vv.27–28).
“Woe to you, scribes and Pharisees, hypocrites! You build the tombs of the prophets and decorate the monuments of the righteous, and you say, ‘If we had lived in the days of our fathers, we wouldn’t have taken part with them in shedding the prophets’ blood.’ You, therefore, testify against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers’ sins!
“Snakes! Brood of vipers! How can you escape being condemned to hell? This is why I am sending you prophets, sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and hound from town to town. So all the righteous blood shed on the earth will be charged to you, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the sanctuary and the altar. I assure you: All these things will come on this generation!