Fire and Water
Notes
Transcript
As Paul heads to Asia to continue his ministry, we see 3 instances of correction needed in Ephesus. Apollos, some disciples of John and the saints in Ephesus all need the knowledge of Christianity completed.
23 And having spent some time there, he left and passed successively through the Galatian region and Phrygia, strengthening all the disciples. 24 Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures. 25 This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John; 26 and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wanted to go across to Achaia, the brethren encouraged him and wrote to the disciples to welcome him; and when he had arrived, he greatly helped those who had believed through grace, 28 for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ. 1 It happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples. 2 He said to them, “Did you receive the Holy Spirit when you believed?” And they said to him, “No, we have not even heard whether there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” And they said, “Into John’s baptism.” 4 Paul said, “John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus.” 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying. 7 There were in all about twelve men. 8 And he entered the synagogue and continued speaking out boldly for three months, reasoning and persuading them about the kingdom of God. 9 But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took away the disciples, reasoning daily in the school of Tyrannus. 10 This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.
Apollos (18:23-18:28)
Apollos (18:23-18:28)
23 And having spent some time there, he left and passed successively through the Galatian region and Phrygia, strengthening all the disciples. 24 Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures. 25 This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John; 26 and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wanted to go across to Achaia, the brethren encouraged him and wrote to the disciples to welcome him; and when he had arrived, he greatly helped those who had believed through grace, 28 for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ.
Acts is a transitional book from Judaism to Jesus.
Alexandria: in Egypt delta, 1 million Jews, 2 jewish sections in the city, library of 700,000 books, a city of scholars,
What Apollos knew: OT prophecy of the Lord (the Messiah), he knew that John was the forerunner of the Messiah and that John pointed to Jesus, he would have known that Jesus taught and healed throughout Judea and Samaria, he would have known that Jesus was going to baptize with the HS,
The Bible Exposition Commentary Chapter Eighteen: Excitement in Ephesus (Acts 18:23–19:41)
The word instructed in Acts 18:25 means “catechized” and suggests that Apollos had personal formal training in the Scriptures. However, that training was limited to the facts about the ministry of John the Baptist. Apollos’ message was not inaccurate or insincere; it was just incomplete.
The baptism of John? The baptism that John the Baptist taught. What was it?
The baptism of John? The baptism that John the Baptist taught. What was it?
4 John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins.
eis the forgiveness of sins.
Apollos knew the baptism of anticipation not the baptism of accomplishment. What he did know he taught with exactness (accurately). [like a surgeon. I just had surgery and let me tell you I want my surgeon to be exact!]
Priscilla used her knowledge.
Here is an instance of a good woman, though not permitted to speak in the church or in the synagogue, yet doing good with the knowledge God had given her in private converse. Paul will have the aged women to be teachers of good things Tit. 2:3, 4.
“Faith always amends itself in the light of further revelation.”
Apollos in Corinth
12 Now I mean this, that each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.”
The Disciples of John (19:1-7)
The Disciples of John (19:1-7)
1 It happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples. 2 He said to them, “Did you receive the Holy Spirit when you believed?” And they said to him, “No, we have not even heard whether there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” And they said, “Into John’s baptism.” 4 Paul said, “John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus.” 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying. 7 There were in all about twelve men.
Were they Christians?
2. He tests their Obedience. Did they obey the very first command that Jesus gave every disciple?
3. They amend their faith
4. They amend their obedience
5. Their faith and obedience are confirmed by the apostle
Were they Christians?
Now if you don’t have the Spirit, you are not saved.
9 However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.
1. Paul Tests Their faith.
1. Paul Tests Their faith.
1 It happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples. 2 He said to them, “Did you receive the Holy Spirit when you believed?” And they said to him, “No, we have not even heard whether there is a Holy Spirit.”
acts
What was their faith in? Was it in hope of the Messiah and His coming kingdom or the finished work of Jesus Christ?
2. Paul Tests Their Obedience.
2. Paul Tests Their Obedience.
3 And he said, “Into what then were you baptized?” And they said, “Into John’s baptism.”
Did they obey the very first command that Jesus gave every disciple?
Did they obey the very first command that Jesus gave every disciple?
3. They Amend Their Faith
3. They Amend Their Faith
4 Paul said, “John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus.” 5 When they heard this, they were baptized in the name of the Lord Jesus.
4. They Amend Their Obedience
4. They Amend Their Obedience
5 When they heard this, they were baptized in the name of the Lord Jesus.
5. Their Faith and Obedience are Confirmed by the Apostle
5. Their Faith and Obedience are Confirmed by the Apostle
6 And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying. 7 There were in all about twelve men.
Transitional encounter, not normal encounter
Transitional encounter, not normal encounter
Were they Christians? They were regenerated as the OT saints were, but they were not Christians. Now, regenerate and Christian mean the same thing. Back then they were transitioning from Old Covenant faith (OT) to New Covenant faith (NT).
Now if you don’t have the Spirit, you are not saved.
9 However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.
:Jews 1. HS baptism, 2. Tongues, 3. Hear the Message, 4. Water baptism
:Samaratins 1. Hear the Message, 2. Water Baptism 3. Laying of hands by Peter, 4. Tongues
: Gentiles 1. Hear Message, 2. Baptism of HS, 3. Tongues, 4. Water Baptism
: Diciples of . Hear Message, 2. Water Baptism, 3. Paul laid hands on them, 4. HS Baptism, 5. Tongues/prophecy
The School Tyrannus (8-10)
The School Tyrannus (8-10)
8 And he entered the synagogue and continued speaking out boldly for three months, reasoning and persuading them about the kingdom of God. 9 But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took away the disciples, reasoning daily in the school of Tyrannus. 10 This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.
-19
11 God was performing extraordinary miracles by the hands of Paul, 12 so that handkerchiefs or aprons were even carried from his body to the sick, and the diseases left them and the evil spirits went out. 13 But also some of the Jewish exorcists, who went from place to place, attempted to name over those who had the evil spirits the name of the Lord Jesus, saying, “I adjure you by Jesus whom Paul preaches.” 14 Seven sons of one Sceva, a Jewish chief priest, were doing this. 15 And the evil spirit answered and said to them, “I recognize Jesus, and I know about Paul, but who are you?” 16 And the man, in whom was the evil spirit, leaped on them and subdued all of them and overpowered them, so that they fled out of that house naked and wounded. 17 This became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified. 18 Many also of those who had believed kept coming, confessing and disclosing their practices. 19 And many of those who practiced magic brought their books together and began burning them in the sight of everyone; and they counted up the price of them and found it fifty thousand pieces of silver. 20 So the word of the Lord was growing mightily and prevailing. 21 Now after these things were finished, Paul purposed in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. 23 About that time there occurred no small disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, was bringing no little business to the craftsmen; 25 these he gathered together with the workmen of similar trades, and said, “Men, you know that our prosperity depends upon this business. 26 “You see and hear that not only in Ephesus, but in almost all of Asia, this Paul has persuaded and turned away a considerable number of people, saying that gods made with hands are no gods at all. 27 “Not only is there danger that this trade of ours fall into disrepute, but also that the temple of the great goddess Artemis be regarded as worthless and that she whom all of Asia and the world worship will even be dethroned from her magnificence.” 28 When they heard this and were filled with rage, they began crying out, saying, “Great is Artemis of the Ephesians!” 29 The city was filled with the confusion, and they rushed with one accord into the theater, dragging along Gaius and Aristarchus, Paul’s traveling companions from Macedonia. 30 And when Paul wanted to go into the assembly, the disciples would not let him. 31 Also some of the Asiarchs who were friends of his sent to him and repeatedly urged him not to venture into the theater. 32 So then, some were shouting one thing and some another, for the assembly was in confusion and the majority did not know for what reason they had come together. 33 Some of the crowd concluded it was Alexander, since the Jews had put him forward; and having motioned with his hand, Alexander was intending to make a defense to the assembly. 34 But when they recognized that he was a Jew, a single outcry arose from them all as they shouted for about two hours, “Great is Artemis of the Ephesians!” 35 After quieting the crowd, the town clerk said, “Men of Ephesus, what man is there after all who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the image which fell down from heaven? 36 “So, since these are undeniable facts, you ought to keep calm and to do nothing rash. 37 “For you have brought these men here who are neither robbers of temples nor blasphemers of our goddess. 38 “So then, if Demetrius and the craftsmen who are with him have a complaint against any man, the courts are in session and proconsuls are available; let them bring charges against one another. 39 “But if you want anything beyond this, it shall be settled in the lawful assembly. 40 “For indeed we are in danger of being accused of a riot in connection with today’s events, since there is no real cause for it, and in this connection we will be unable to account for this disorderly gathering.” 41 After saying this he dismissed the assembly.
acts 19:11-
23 And having spent some time there, he left and passed successively through the Galatian region and Phrygia, strengthening all the disciples. 24 Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures. 25 This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John; 26 and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wanted to go across to Achaia, the brethren encouraged him and wrote to the disciples to welcome him; and when he had arrived, he greatly helped those who had believed through grace, 28 for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ. 1 It happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples. 2 He said to them, “Did you receive the Holy Spirit when you believed?” And they said to him, “No, we have not even heard whether there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” And they said, “Into John’s baptism.” 4 Paul said, “John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus.” 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying. 7 There were in all about twelve men. 8 And he entered the synagogue and continued speaking out boldly for three months, reasoning and persuading them about the kingdom of God. 9 But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took away the disciples, reasoning daily in the school of Tyrannus. 10 This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks. 11 God was performing extraordinary miracles by the hands of Paul, 12 so that handkerchiefs or aprons were even carried from his body to the sick, and the diseases left them and the evil spirits went out. 13 But also some of the Jewish exorcists, who went from place to place, attempted to name over those who had the evil spirits the name of the Lord Jesus, saying, “I adjure you by Jesus whom Paul preaches.” 14 Seven sons of one Sceva, a Jewish chief priest, were doing this. 15 And the evil spirit answered and said to them, “I recognize Jesus, and I know about Paul, but who are you?” 16 And the man, in whom was the evil spirit, leaped on them and subdued all of them and overpowered them, so that they fled out of that house naked and wounded. 17 This became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified. 18 Many also of those who had believed kept coming, confessing and disclosing their practices. 19 And many of those who practiced magic brought their books together and began burning them in the sight of everyone; and they counted up the price of them and found it fifty thousand pieces of silver. 20 So the word of the Lord was growing mightily and prevailing. 21 Now after these things were finished, Paul purposed in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. 23 About that time there occurred no small disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, was bringing no little business to the craftsmen; 25 these he gathered together with the workmen of similar trades, and said, “Men, you know that our prosperity depends upon this business. 26 “You see and hear that not only in Ephesus, but in almost all of Asia, this Paul has persuaded and turned away a considerable number of people, saying that gods made with hands are no gods at all. 27 “Not only is there danger that this trade of ours fall into disrepute, but also that the temple of the great goddess Artemis be regarded as worthless and that she whom all of Asia and the world worship will even be dethroned from her magnificence.” 28 When they heard this and were filled with rage, they began crying out, saying, “Great is Artemis of the Ephesians!” 29 The city was filled with the confusion, and they rushed with one accord into the theater, dragging along Gaius and Aristarchus, Paul’s traveling companions from Macedonia. 30 And when Paul wanted to go into the assembly, the disciples would not let him. 31 Also some of the Asiarchs who were friends of his sent to him and repeatedly urged him not to venture into the theater. 32 So then, some were shouting one thing and some another, for the assembly was in confusion and the majority did not know for what reason they had come together. 33 Some of the crowd concluded it was Alexander, since the Jews had put him forward; and having motioned with his hand, Alexander was intending to make a defense to the assembly. 34 But when they recognized that he was a Jew, a single outcry arose from them all as they shouted for about two hours, “Great is Artemis of the Ephesians!” 35 After quieting the crowd, the town clerk said, “Men of Ephesus, what man is there after all who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the image which fell down from heaven? 36 “So, since these are undeniable facts, you ought to keep calm and to do nothing rash. 37 “For you have brought these men here who are neither robbers of temples nor blasphemers of our goddess. 38 “So then, if Demetrius and the craftsmen who are with him have a complaint against any man, the courts are in session and proconsuls are available; let them bring charges against one another. 39 “But if you want anything beyond this, it shall be settled in the lawful assembly. 40 “For indeed we are in danger of being accused of a riot in connection with today’s events, since there is no real cause for it, and in this connection we will be unable to account for this disorderly gathering.” 41 After saying this he dismissed the assembly.
The Acts of the Apostles In Ephesus
ACTS 19 is mainly concerned with Paul’s work in Ephesus. He stayed longer there than anywhere else—almost three years.
(1) Ephesus was the market of Asia Minor. In those days, trade followed the river valleys. Ephesus stood at the mouth of the Cayster and therefore commanded the richest hinterland in Asia Minor. Revelation 18:12–13 gives a description of the trade of Ephesus. It was known as ‘the Treasure House of Asia’ and has been called ‘the Vanity Fair of Asia Minor’.
(2) It was an assize town. That is to say, at specified times, the Roman governor came there and important cases of justice were tried. The city knew the pomp and pageantry of Roman power and Roman justice.
(3) It was the location for the Pan-Ionian Games, which the whole country came to see. To be president of these games and to be responsible for their organization was a greatly coveted honour. The men who held this high office were called Asiarchs and are referred to in 19:31.
(4) It was the home of criminals. The Temple of Diana possessed the right of asylum. That is to say, any criminal reaching the area round the temple was safe. Inevitably, therefore, Ephesus had become the home of the criminals of the ancient world.
(5) It was a centre of superstition. It was famous for charms and spells called ‘Ephesian Letters’. They were guaranteed to bring safety on a journey, to bring children to the childless, or to bring success in love or in any business enterprise. From all over the world, people came to buy these magic parchments, which they wore as lucky charms.
(6) The greatest glory of Ephesus was the Temple of Artemis. Artemis and Diana were one and the same, Artemis being the Greek name, Diana the Latin. This temple was one of the seven wonders of the world. It was 425 feet long by 220 feet wide by 60 feet high. There were 127 pillars, each the gift of a king. They were all of glittering Parian marble, and thirty-six of them were marvellously gilded and inlaid. The great altar had been carved by Praxiteles, the greatest of all Greek sculptors. The image of Artemis was not beautiful. It was a black, squat, many-breasted figure, signifying fertility; it was so old that no one knew where it had come from or even of what material it was made. The story was that it had fallen from heaven.