THE NEW BIRTH
John 3:1–16
I. THE MAN—vv. 1–2
A. The character—v. 1. Nicodemus, a member of the Pharisees. He was a leader of the Jews. The Pharisees considered themselves as leading teachers and interpreters of the Scriptures.
B. The curiosity—v. 2. (1) Fear—he came to Jesus by night, (2) Faith—he knew Jesus was sent by God.
II. THE MUST—vv. 3–4
A. The command—v. 3. Ye must be born again! Born from above. Christ changes us. He gives us a new heart, mind, life, desires, and words.
B. The confusion—v. 4. Nicodemus could not understand the “spiritual language” which Jesus was using.
III. THE MESSAGE—vv. 5–13
A. The purging—v. 5. “Born of water” means “cleansed by the Spirit.”
B. The plan—v. 6.
1. Spirit—v. 6. Our earthly birth is flesh. The Spiritual birth (new birth) is supernatural, being of God!
2. Surprise—v. 7. Don’t be surprised at Christ’s words, “YE MUST BE BORN AGAIN!”
3. Story—v. 8. Christ compared the new birth to the wind. You cannot see the wind, but you can feel it. So it is with the new birth. You can’t see it, but you can see the change of life.
C. The problem—vv. 9–10. Nicodemus was puzzled. Jesus was surprised that Nicodemus did not understand these simple teachings.
D. The proof—vv. 11–12.
1. Eternal things—v. 11. Nicodemus didn’t seem to understand.
2. Earthly things—v. 12. If he did not accept the earthly truths, then how could he accept heavenly things?
IV. THE METHOD—vv. 14–16
A. The allegory—vv. 14–15. The comparison of Moses and the serpent upon the pole—Numbers 21:8. Jesus had to be lifted up—John 12:32.
B. The affection—v. 16. The well-known LOVE VERSE OF THE BIBLE.
1. Person—“God.”
2. Practice—“So loved the world.”
3. Proof—“That he gave his only begotten Son.”
4. People—“That whosoever believeth in him.”
5. Promise—“Should not perish.”
6. Peace—“But have everlasting life.”
C. The acceptance—Before a person can be born again, he must accept Christ as his personal Savior—John 1:12; Romans 10:13; Revelation 3:20.
7. FAITH IN CHRIST
George Whitefield at the age of 16 became deeply convicted of sin. He tried everything possible to erase his guilt through religious activity. He wrote, “I fasted for 36 hours twice a week. I prayed formal prayers several times a day and almost starved myself to death during Lent, but only felt more miserable. Then by God’s grace I met Charles Wesley who put a book in my hand which showed me from the Scriptures that I must be “born again” or be eternally lost.”
Finally, by the work of the Holy Spirit in his heart, Whitefield came to understand Jesus’ words in John 3. He believed and was gloriously saved. After he became a preacher, he spoke at least a thousand times on the subject, “Ye must be born again.” He fervently desired that all who heard him might experience the transforming power of God’s grace.
I. THE MAN NICODEMUS—v. 1–2
II. THE MUST TO BE BORN AGAIN—v. 3–4
III. THE MESSAGE OF THE REBIRTH—v. 5–13
Mr. Wesley points out the analogy between the natural and spiritual birth as follows: “A man’s being spiritually born again, bears a near analogy to the natural birth. Before a child is born, it has eyes, but does not see: and ears, but it does not hear. It has a very imperfect use of any other sense. It has no knowledge of anything, nor any understanding. To that existence we do not even give the name of life. It is only when a child is born that it begins to live. He then begins to see the light, and the various objects which surround him. His ears are opened, and he hears sounds. And all the other senses begin to be exercised upon their proper objects, and he breathes and lives in a manner, very different from what he did before.