Latinos and the Bible

                                           Selected Bibliography

                               on Hispanic Theologians and Biblical Interpretation

Costas, Orlando. “Evangelism from the Periphery: A Galilean Model.” Apuntes 2 (1982): 51-59.

__________. “Evangelism from the Periphery: The Universality of Galilee.” Apuntes 2 (1982): 75-84.

__________. Liberating News: A Theology of Contextual Evangelization. Grand Rapids: Wm. B. Eerdmans, 1989.

Elizondo, Virgilio. Mestizaje: The Dialectic of Birth and Gospel. San Antonio: Mexican American Cultural Center, 1978.

__________. Galilean Journey: The Mexican American Promise. Maryknoll: Orbis, 1983.

__________. The Future is Mestizo: Life Where Cultures Meet. Bloomington: Meyer-Stone, 1988.

Espín, Orlando O. and Miguel H. Díaz, editors. From the Heart of Our People: Latino/a Explorations in Catholic Systematic Theology. Maryknoll: Orbis Books, 1999.

Fernández, E. C. “‘Reading the Bible in Spanish’: U.S. Catholic Hispanic Theologians’ Contribution to Systematic Theology.” Apuntes 14 (1994): 86-90.

García-Treto, Francisco. “El Señor guarda a los emigrantes (Salmo 146:3).” Apuntes 1 (1981): 3-9.

__________. “The Lesson of the Gibeonites: A Proposal for Dialogic Attention as a Strategy for Reading the Bible.” in Ada María Isasi-Díaz and Fernando F. Segovia, editors,  Hispanic/Latino Theology: Challenge and Promise. Minneapolis: Fortress Press, 1995, pp 73-85.

__________.  “Crossing the Line: Three Scenes of Divine-Human Engagement in the Hebrew Bible.” in Fernando F. Segovia and Mary Ann Tolbert, editors, Teaching the Bible: The Discourses and Politics of Biblical Pedagogy. Maryknoll: Orbis Books, 1998, pp 105-116.

__________. “Reading the Hyphens: An Emerging Biblical Hermeneutics for Latino/Hispanic U.S. Protestants.” in David Maldonado, Jr., editor. Protes-tantes/Protestants: Hispanic Christianity Within Mainline Traditions, Nashville: Abingdon Press, 1999, pp 160-173.

Goizueta, Roberto S., editor, We Are a People: Initiatives in Hispanic American Theology. Minneapolis: Fortress Press, 1992.

González, Justo L. Mañana: Christian Theology from a Hispanic Perspective. Nashville: Abingdon Press, 1990.

__________. “Pluralismo, justicia y misión: un estudio bíblico sobre Hechos 6:1-7.” Apuntes 10 (1990): 3-8.

__________. “Reading from My Bicultural Place: Acts 6:1-7.” in Fernando F. Segovia and Mary Ann Colbert, editors. Reading from this Place, Vol. 1, Social Location and Biblical Interpretation in the United States. Minneapolis: Fortress Press, 1995, pp 139-148.

__________. “Metamodern Aliens in Postmodern Jerusalem.” in Ada María Isasi-Díaz and Fernando F. Segovia, editors, Hispanic/Latino Theology: Challenge and Promise. Minneapolis: Fortress Press, 1995.

__________. Santa Biblia: The Bible Through Hispanic Eyes. Nashville: Abingdon Press, 1996.

__________. “Reinventing Dogmatics: A Footnote from a Reinvented Protestant.” in Orlando O. Espín and Miguel H. Díaz, editors. From the Heart of Our People: Latino/a Explorations in Catholic Systematic Theology. Maryknoll: Orbis Books, 1999, pp 121-152.

__________. and Gatherine G. González. The Liberating Pulpit. Nashville: Abingdon Press, 1994.

Isasi-Díaz, Ada María. “Apuntes for a Hispanic Women’s Theology of Liberation.” Apuntes 6 (1986): 61-71.

__________. “The Bible and Mujerista Theology.” in Susa Brooks Thistlethwaite and Mary Potter Engel, editors. Lift Every Voice: Constructing Theologies from the Underside. San Francisco: Harper & Row, 1990, pp 261-269.

__________. En la lucha: In the Struggle: A Hispanic Women’s Liberation Theology. Minneapolis: Fortress Press, 1993.

__________. “La Palabra de Dios en nosotras: The Word of God in Us.” in E. Schüsssler Fiorenza, editor.  Searching the Scriptures, Vol. 1: A Feminist Introduction. New York: Crossroad, 1993, pp 86-100.

__________. “‘By the Rivers of Babylon’: Exile as a Way of Life.” in Fernando F. Segovia and Mary Ann Tolbert, editors. Reading from This Place, Vol. 1, Social Location and Biblical Interpretation in the United States. Minneapolis: Fortress Press, 1995, pp 149-163.

Jiménez, Pablo A. “In Search of a Hispanic Model of Biblical Interpretation.” Journal of Hispanic/Latino Theology 3 (1995):44-64.

__________. “The Bible: A Hispanic Perspective.” in José David Rodríguez and Loida I. Martell-Otero, editors. Teología en Conjunto: A Collaborative Hispanic Protestant Theology. Louisville: Westminster/John Knox Press, 1997, pp 66-79.

Martell-Otero, Loida I. “Women Doing Theology: Una Perspectiva Evangélica.” Apuntes 14 (1994): 67-85.

Matovina, Timothy, editor. Beyond Borders: Writings of Virgilio Elizondo and Friends. Maryknoll: Orbis Books, 2000.

Pagán, Samuel. Apocalipsis: Visión y misión. Miami: Editorial Caribe, 1993.

__________. Su presencia en la ausencia. Miami: Editorial Caribe, 1993.

__________. editor. En torno a Don Quijote y la teología: Inauguración del presidente del Seminario Evangélico de Puerto Rico. San Juan, PR: Seminario Evangélico de Puerto Rico, 1996.

__________. Yo sé quien soy: Don Quijote para creyentes, soñadores y visionarios. San Juan, PR: Seminario Evangélico de Puerto Rico, 1997.

__________. La visión de Isaías. Nashville: Editorial Caribe, 1997.

__________. El tiempo está cerca: Una lectura pastoral del Apocalipsis. Nashville: Editorial Caribe, 1999.

Pedraja, Luis G. Jesus Is My Uncle: Christology from a Hispanic Perspective. Nashville: Abingdon Press, 1999.

Recinos, Harold J. Jesus Weeps: Global Encounters in Our Doorstep. Nashville: Abingdon Press, 1992.

__________. Hear the Cry! A Latino Pastor Challenges the Church. Louisville: Westminster/John Knox, 1989.

__________. Who Comes in the Name of the Lord? Nashville: Abingdon Press, 1997.

Rivera-Rodríguez, Luis R. “Reading in Spanish from the Diaspora Through Hispanic Eyes.” Theology Today 54 (1998): 480-490.

Rodríguez, José David. “The Parable of the Affirmative Action Employer.” Apuntes 8 (1988): 51-59.

__________. “Confessing the Faith in Spanish: Challenge and Promise.” in Ada María Isasi-Díaz and Fernando F. Segovia, editors. Hispanic Theology: Challenge or Promise. Minneapolis: Fortress Press, 1995, pp 351-366.

__________. “Confessing the Faith from a Hispanic Perspective.” in David Maldonado, Jr., editor. Protestantes/Protestants: Hispanic Christianity Within Mainline Traditions. Nashville: Abingdon Press, 1999, pp 107-122.

__________. and Loida I. Martell-Otero, editors. Teología en conjunto: A Collaborative Hispanic Protestant Theology. Louisville: Westminster/John Knox Press, 1997.

Romero, C. G. “Amos 5:21-24: Religion, Politics, and Latino Experience.” Journal of Hispanic/Latino Theology 4 (1997): 21-41.

Ruiz, Jean-Pierre. “Beginning to Read the Bible in Spanish: An Initial Assessment.” Journal of Hispanic/Latino Theology 1 (1994): 28-50.

__________. “The Bible and U.S. Hispanic American Theological Discourse.” in Orlando O. Espín and Miguel H. Díaz, editors. From the Heart of Our People: Latino/a Explorations in Catholic Systematic Theology. Maryknoll: Orbis Books, 1999, pp 121-152.

Segovia, Fernando F. “A New Manifest Destiny: The Emerging Theological Voice of Hispanic Americans.” Religious Studies Review 17 (1991): 101-109.

__________. “Hispanic American Theology and the Bible: Effective Weapon and Faithful Ally.” in Roberto S. Goizueta, editor. We Are a People! Initiatives in Hispanic American Theology. Minneapolis: Fortress, 1992, pp 21-50.

__________. “The Text as Other: Toward a Hispanic American Hermeneutics.” in Fernando F. Segovia and Mary Ann Colbert, editors. Reading from This Place, Social Location and Biblical Interpretation: The American Scene Minneapolis: Fortress Press, 1993.

__________. “Reading the Bible as Hispanic Americans.” in The New Interpreter’s Bible, Vol. 1, Nashville: Abingdon Press, 1994, pp 167-173.

__________. “And They Began to Speak in Other Tongues: Competing Modes of Discourse in Contemporary Biblical Criticism.” in Fernando F. Segovia and Mary Ann Tolbert, editors, Reading From This Place, Vol. I: Social Location and Biblical Interpretation in the United States. Minneapolis: Fortress Press, 1995, pp 1-32.

__________. “Toward a Hermeneutics of the Diaspora: A Hermeneutics of Otherness and Engagement.”  in Fernando F. Segovia and Mary Ann Tolbert, editors, Reading From This Place, Vol. I: Social Location and Biblical Interpretation in the United States. Minneapolis: Fortress Press, 1995, pp 57-73.

__________. “Cultural Studies and Contemporary Biblical Criticism: Ideological Criticism as Mode of Discourse.” in Fernando F. Segovia and Mary Ann Tolbert, editors. Reading from This Place, Vol. II: Social Location and Biblical Interpretation in Global Perspectives. Minneapolis: Fortress Press, 1995, pp 1-17.

__________. “Toward Intercultural Criticism: A Reading Strategy from the Diaspora.” in Fernando F. Segovia and Mary Ann Tolbert, editors, Reading from This Place, Vol. II: Social Location and Biblical Interpretation in Global Perspectives. Minneapolis: Fortress Press, 1995, pp 303-330.

__________. “Pedagogical Discourse and Practices in Cultural Studies: Toward a Contextual Biblical Pedagogy.” in Fernando F. Segovia and Mary Ann Tolbert, editors, Teaching the Bible: The Discourses and Politics of Biblical Pedagogy. Maryknoll: Orbis Books, 1998, pp 137-167.