Who Am I?

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I am NOT condemned (v. 1)

a. I am free (v. 1)
— from sin
I am not under the bondage of sin any longer. Because of Christ’s resurrection, I am able to walk in newness of life, I don’t have to live in sin anymore.
— from death
The punishment for sin is death in hell, and since I am not under the bondage of sin, that means I am not under the bondage of death in hell. I have eternal life with Jesus in Heaven.
Eternal life doesn’t start whenever we pass away from Earth. Eternal life starts the moment I get saved.
Whenever I got saved, I died to sin and the flesh, and since I died to sin and the flesh, that means I will not die again. The Bible says in Hebrews 9:27

And as it is appointed unto men once to die, but after this the judgment:

Death in the Bible means separation from God. So when the Bible says that the penalty for sin is death, it means the penalty is separation from God. So when our flesh is dead to sin, it means it is separated from us and God, and then we, our spirits are reconciled or brought to God.
So when we, Christians, pass away from this earth, we do not die, but simply leave this world and go to Heaven to be with God.
So people who aren’t Christians, because their sins aren’t forgiven, they have to pay the penalty, which is death, or eternal separation from God in Hell.
Jesus literally, physically, and spiritually died so that you and I would not have to. When He died on the cross, His body died, but His Spirit also died, because He was separated from the Father because our sins were laid on Him. says

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

The pain of being separated from the Father was more painful than the nails in His wrists or the lashes on His back. He died so that we may live, live free from death and from sin.
That is why it is so contrary for a Christian to live in sin, because Jesus suffered from that sin. He knew every sin you’d commit and still chose to die for you. Each time you sin, you are the one hammering the nails into his hands and feet. Each time you sin, you are the one holding the cat of nine tails whip and lashing his back. Because of your sin, He was forsaken by the Father, the Father turned away from His own Son, because of you and because of me.
The good news is that He did this in love and in mercy. He did this so that we could walk free, free from death, from sin, and also free from the Law
— from the law
So, what is the law? The law was 613 commandments that God gave to the Jews in the Old Testament. Because the Jews would break the law, they would have to pay the penalty. Their penalty was to sacrifice a perfect lamb, and that lamb would pay their penalty for them.
The Law did not save the Jews. says

For it is not possible that the blood of bulls and of goats should take away sins.

The Law was just to show that they could not save themselves.

Received ye the Spirit by the works of the law, or by the hearing of faith? 3 Are ye so foolish?

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25 But after that faith is come, we are no longer under a schoolmaster. 26 For ye are all the children of God by faith in Christ Jesus.

Even as Abraham believed God, and it was accounted to him for righteousness.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 12 And the law is not of faith: but, The man that doeth them shall live in them. 13 Christ hath redeemed us from the curse of the law, being made a curse for us:

ILLUSTRATION: Some years ago, I had a little school for young Indian men and women, who came to my home in Oakland, California, from the various tribes in northern Arizona. One of these was a Navajo young man of unusually keen intelligence. One Sunday evening, he went with me to our young people's meeting. They were talking about the epistle to the Galatians, and the special subject was law and grace. They were not very clear about it, and finally one turned to the Indian and said, "I wonder whether our Indian friend has anything to say about this."
He rose to his feet and said,
"Well, my friends, I have been listening very carefully, because I am here to learn all I can in order to take it back to my people. I do not understand all that you are talking about, and I do not think you do yourselves. But concerning this law and grace business, let me see if I can make it clear. I think it is like this. When Mr. Ironside brought me from my home we took the longest railroad journey I ever took. We got out at Barstow, and there I saw the most beautiful railroad station and hotel I have ever seen. I walked all around and saw at one end a sign, &ls;Do not spit here.' I looked at that sign and then looked down at the ground and saw many had spitted there, and before I think what I am doing I have spitted myself. Isn't that strange when the sign say, &ls;Do not spit here'?
"I come to Oakland and go to the home of the lady who invited me to dinner today and I am in the nicest home I have been in. Such beautiful furniture and carpets, I hate to step on them. I sank into a comfortable chair, and the lady said, &ls;Now, John, you sit there while I go out and see whether the maid has dinner ready.' I look around at the beautiful pictures, at the grand piano, and I walk all around those rooms. I am looking for a sign; and the sign I am looking for is, &ls;Do not spit here,' but I look around those two beautiful drawing rooms, and cannot find a sign like this. I think &ls;What a pity when this is such a beautiful home to have people spitting all over it&md;too bad they don't put up a sign!' So I look all over that carpet, but cannot find that anybody have spitted there. What a queer thing! Where the sign says, &ls;Do not spit,' a lot of people spitted. Where there was no sign at all, in that beautiful home, nobody spitted. Now I understand! That sign is law, but inside the home it is grace. They love their beautiful home, and they want to keep it clean. They do not need a sign to tell them so. I think that explains the law and grace business."
As he sat down, a murmur of approval went round the room and the leader exclaimed, "I think that is the best illustration of law and grace I have ever heard."
b. I am righteous (v. 4)
We are now righteous in God’s eyes. We do not have to worry about having a God who is constantly angry with us when we mess up. When God sees us, He sees the blood of Jesus covering us.

Received ye the Spirit by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now hmade perfect by the flesh?

I am made righteous by faith, not by works.

Even as Abraham believed God, and it was accounted to him for righteousness

However, if I’m walking in the flesh
c. I am at enmity (v. 7)
— I am hostile towards God. I break the fellowship between us. He is not hostile toward me and He does not break fellowship, but He does restore fellowship.
d. I cannot please God (v. 8)
Because I’m living for myself and not God, I cannot please Him. Even if I do good things. I can still do good things and be walking in the flesh.
To determine if you are walking in the flesh or the spirit, examine your own motivations. You can do good things with bad motivations. Such as praying for your food at lunch so people will think your spiritual instead of praying for your food to honestly thank God for it. It is the exact same thing that the Pharisees struggled with. They thought they were high and mighty because they did all these good things, but they did these good things just for the sake of being good, not because they wanted to glorify God.

2. I am a joint-heir with Christ (v. 17)

a. I will be adopted (v. 15, 23)
— We are waiting for the adoption
EDITTTTT My wife and I waited 15 years for a child that never came by the natural way. However we were approached one day with a lead of a newborn not yet born. I remember standing in front of the judge on our day of adoption. He pointed his finger and asked of me, “Is anyone coercing you to adopt this little boy?” After we had assured him that we were doing so out of love for our sin, he made this statement. “From today on, he is your son. He may disappoint you, even grieve you but he is your son. Everything you own one day will be his and he will bear your name.” Then he looked to the clerk and gave this command. “So order a change in this child’s birth certificate and may it reflect that these are the parents of this child.”
It was then that I realized that my Heavenly Father loved me so much that, without coercion, He loved me and gave His all to me. On that day, He changed my name and I gladly bear His name and His image.
b. I am a child of God (v. 16)
— I am no longer a servant to sin, but a son of God
c. I will be glorified with Christ (v. 17)
— I have the same rights as Christ because we are joint-heirs.
— I will suffer persecution here on earth, not to the same extent as Christ did, but I will still be persecuted nonetheless
— We both will be princes of glory, we are both sons of the most high king.
— He died for me knowing how sinful I was, and knowing that He would be giving to me a part of his glory.
— Christ told His Father that He had given His glory to us and states that the Father loves us as much as He loves Jesus

And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 mI in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

— God the Father loves His children who are full of sin just as much as He loves His Son who never sinned
— We are all recipients of spiritual blessings now, and in the future we will share with the Lord Jesus in all the riches of God’s kingdom.
— This is why anytime Christians in the New Testament were persecuted, they rejoiced, because they were partakers of Christ’s suffering, which meant that they would also be partakers of his glory

3. I am more than a conqueror (v. 37)

a. I am given all that I need (v. 32)
— We are extremely blessed to be given eternal life in heaven, but God also wants us to have abundant and full life here on earth. says

I am come that they might have life, and that they might have it more abundantly.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Some years ago my phone rang in the middle of the day on a Friday. It was someone from our older daughter’s school telling me that Charissa had been in an accident. She had been practicing a pyramid formation with her cheerleading squad when someone at the bottom slipped, causing the whole human pyramid to collapse. Charissa had been at the top and, consequently, fell the farthest, hitting the back of her head with a sharp jolt. Her legs and arms had gone numb, and she was unable to move even her fingers. After notifying the paramedics, the school official had called me.

My wife, Cynthia, was away at the time, so I raced to the school alone, not knowing what I’d find or how serious our daughter had been injured. En route, I prayed aloud. I called out to the Lord like a child trapped in an empty well. I told Him I would need Him for several things: to touch my daughter, to give me strength, to provide skill and wisdom to the paramedics. Tears were near the surface, so I asked Him to calm me, to restrain the growing sense of panic within me.

As I drove and prayed, I sensed the most incredible realization of God’s presence. It was almost eerie. The pulse that had been thumping in my throat returned to normal. When I reached the school parking lot, even the swirling red and blue lights atop the emergency vehicle didn’t faze my sense of calm.

I ran to where the crowd had gathered. By that time the paramedics had Charissa wrapped tightly on a stretcher, her neck in a brace. I knelt beside her, kissed her on the forehead, and heard her say, “I can’t feel anything below my shoulders. Something snapped in my back, just below my neck.” She was blinking through tears.

Normally, I would have been borderline out of control. I wasn’t. Normally, I would have been shouting for the crowd to back away or for the ambulance driver to get her to the hospital immediately! I didn’t. With remarkable ease, I stroked the hair away from her eyes and whispered, “I’m here with you, sweetheart. So is our Lord. No matter what happens, we’ll make it through this together. I love you, Charissa.” Tears ran down the side of her face as she closed her eyes.

Calmly, I stood and spoke with the emergency medical personnel. We agreed on which hospital she should go to and what route we would take. I followed in my car, again sensing the Spirit’s profound and sovereign presence. Cynthia joined me at the hospital, where we waited for the x-rays and the radiologist’s report. We prayed, and I told her of my encounter with the Spirit’s wonderful presence.

In a few hours we learned that a vertebrae in Charissa’s back had been fractured. The doctors did not know how much damage had been done to the nerves as a result of the fall and fracture. Neither did they know how long it would take for the numbness to subside or if, in fact, it would. The physicians were careful with their words, and I can still remember how grim both of them seemed. We had nothing tangible to rely on, nothing medical to count on, and nothing emotional to lean on … except the Spirit of God, who had stayed with us through the entire ordeal.

Sunday was just around the corner (it always is). I was exhausted by Saturday night, but again God’s Spirit remained my stability. In human weakness and with enormous dependence, I preached on Sunday morning. The Lord gave me the words, and He proved His strength in my weakness. (I am told by our audio tape department that that particular message remains one of the most requested sermons on tape of all the messages I’ve delivered since I first became pastor of the church back in 1971.)

Amazing! God the Holy Spirit filled me, took full control, gave great grace, calmed fears, and ultimately brought wonderful healing to Charissa’s back. Today she is a healthy, happy wife and mother of two, and the only time her upper back hurts is when she sneezes! When that happens and I’m with her, I usually look at her and ask, “Did that hurt?” Invariably, she nods and says, “Yeah, it did.” I smile, she smiles back, and for a moment we mentally return to that original scene where she and I felt a very real awareness of the Spirit’s presence.

Mr. Swindoll needed peace and calmness in that difficult situation, and whenever we need something, whatever it is, God will provide it.
b. I am defended (v. 34)
— the devil is the accuser of the brethren. The bible says that he is in heaven day and night accusing us of the things we’ve done wrong

for the accuser of our brethren is cast down, which accused them before our God day and night.

— Yet, Christ defends me, He intercedes for me

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

c. I am loved (v. 35-39)
— Nothing can separate you from the love of God, not even your own sin.
— not a license to sin
So, Who Am I?
Well, I am NOT condemned
I am free
I am righteous
I am an Heir with Christ
I will be adopted
I am a child of God
I will be glorified
I am more than a conqueror
I am given all I need
I am defended
I am loved
That was just this message, but What else am I?
I am God’s temple
I am a part of a chosen generation
I am a friend of Jesus
I am a son
I am a New Creation
I am a citizen of Heaven
I am annointed
I am established
I am sealed
I am His workmanship
I am an overcomer
I am a partaker of divine nature
I am powerful
I am at peace
I am holy
I am loved
I am redeemed
I am seated in Heaven with Christ
I am blessed
I am a sweet savour
I am a member of Christ’s body
I am bold
I am salt
I am light
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