Kingdom Exodus
Upside Down Kingdom • Sermon • Submitted
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· 11 viewsWe must be delivered from our old kingdoms. This takes time. He is the true exodus who delivers us from darkness. He alone can bring us into his kingdom
Notes
Transcript
Introduction
Introduction
Refer to Box 1 Questions:
What is my message about?
We must be delivered from our old kingdoms. This takes time. He is the true exodus who delivers us from darkness. He alone can bring us into his kingdom.
Why is it important?
Before we look to Jesus, we often look to so many different things to rescue us, and so many of us know that Jesus is the answer, but it’s hard sometimes to know what that means or what that looks like.
For the Exodus, it was following Jesus in the pillar of fire and smoke.
What do I want them to do?
What do I want them to do?
Why is it important?
What is the single most persuasive idea?
Only Jesus can be the true exodus.
The Exegesis:
- For whoever would save his life will lose it, but whoever loses his life for my sake will save it.
This is in the context of Jesus saying that if anyone wants to follow him, or come after him, they must deny themselves and take up his cross daily and follow him.
shows us what it means to pick up your cross, to deny oneself - it means giving up the human competition and to walk away a life centered on self-gain, self-pleasure, and self-indulgence, and self-preservation.
If we follow Jesus, we cannot thereby seek our own ambition, but we must be people marked by the ambition of the one we follow - and his ambition meant to give up his life for the glory of the Father and the good of those who follow Him.
- For what does it profit a man if he gains the whole world and loses or forfeits himself?
benefit, profit, aid - how do we benefit if we gain all the possessions of the world but we actually lose ourselves.
- For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.
Jesus is going to die - he is going to be sacrificed and people will seek to shame them on account of him and his teaching (which would have been blasphemous to anyone who did not have faith).
Tri-part glory here: Glory of Jesus, Glory of the Father, and glory of the holy angels.
- But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.
Luke is setting us up for what he is about to do on the mountain. To see the Kingdom of God is to behold the glory of God in all his splendor.
That’s why, with baptized eyes and imagination, we can see the world through the glory of God.
- Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray.
(reminds me of how Moses took Aaron and Joshua with him to pray in Exodus)
- And as he was praying, the appearance of his face was altered, and his clothing became dazzling white.
Who else has gone up a mountain with a friend, met with God, and came down with his face shining.
1 “Moreover, you shall make the tabernacle with ten curtains of fine twined linen and blue and purple and scarlet yarns; you shall make them with cherubim skillfully worked into them. 2 The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits; all the curtains shall be the same size. 3 Five curtains shall be coupled to one another, and the other five curtains shall be coupled to one another. 4 And you shall make loops of blue on the edge of the outermost curtain in the first set. Likewise you shall make loops on the edge of the outermost curtain in the second set. 5 Fifty loops you shall make on the one curtain, and fifty loops you shall make on the edge of the curtain that is in the second set; the loops shall be opposite one another. 6 And you shall make fifty clasps of gold, and couple the curtains one to the other with the clasps, so that the tabernacle may be a single whole.
7 “You shall also make curtains of goats’ hair for a tent over the tabernacle; eleven curtains shall you make. 8 The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits. The eleven curtains shall be the same size. 9 You shall couple five curtains by themselves, and six curtains by themselves, and the sixth curtain you shall double over at the front of the tent. 10 You shall make fifty loops on the edge of the curtain that is outermost in one set, and fifty loops on the edge of the curtain that is outermost in the second set.
11 “You shall make fifty clasps of bronze, and put the clasps into the loops, and couple the tent together that it may be a single whole. 12 And the part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle. 13 And the extra that remains in the length of the curtains, the cubit on the one side, and the cubit on the other side, shall hang over the sides of the tabernacle, on this side and that side, to cover it. 14 And you shall make for the tent a covering of tanned rams’ skins and a covering of goatskins on top.
15 “You shall make upright frames for the tabernacle of acacia wood. 16 Ten cubits shall be the length of a frame, and a cubit and a half the breadth of each frame. 17 There shall be two tenons in each frame, for fitting together. So shall you do for all the frames of the tabernacle. 18 You shall make the frames for the tabernacle: twenty frames for the south side; 19 and forty bases of silver you shall make under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons; 20 and for the second side of the tabernacle, on the north side twenty frames, 21 and their forty bases of silver, two bases under one frame, and two bases under the next frame. 22 And for the rear of the tabernacle westward you shall make six frames. 23 And you shall make two frames for corners of the tabernacle in the rear; 24 they shall be separate beneath, but joined at the top, at the first ring. Thus shall it be with both of them; they shall form the two corners. 25 And there shall be eight frames, with their bases of silver, sixteen bases; two bases under one frame, and two bases under another frame.
26 “You shall make bars of acacia wood, five for the frames of the one side of the tabernacle, 27 and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the side of the tabernacle at the rear westward. 28 The middle bar, halfway up the frames, shall run from end to end. 29 You shall overlay the frames with gold and shall make their rings of gold for holders for the bars, and you shall overlay the bars with gold. 30 Then you shall erect the tabernacle according to the plan for it that you were shown on the mountain.
31 “And you shall make a veil of blue and purple and scarlet yarns and fine twined linen. It shall be made with cherubim skillfully worked into it. 32 And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver. 33 And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy. 34 You shall put the mercy seat on the ark of the testimony in the Most Holy Place. 35 And you shall set the table outside the veil, and the lampstand on the south side of the tabernacle opposite the table, and you shall put the table on the north side.
36 “You shall make a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. 37 And you shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold, and you shall cast five bases of bronze for them.
the “appearance [eidos] of his face was altered.” The idea in this verse is that this is the first time in Jesus’ ministry that his brilliant face and garments now accord with his divine nature. “appearance” is not present in Matt or Mark. This is the same word that appears in the description of the tabernacle in “Set up the tabernacle according to the plan [eidos] shown to you on the mountain.” Eidos is a rare word in the NT, occuring only five times, but again in Luke at 3:22 at the baptism of Jesus. Eiodos connects the transfiguration with both the baptism and the tabernacle, which are the two referents that guide a proper understanding of Luke’s transfiguration narrative.
- And behold, two men were talking with him, Moses and Elijah,
Two people who are chief representatives of the prophetic tradition, both of which would have received the Word of God on Mt. Sinai (Elijah - ;
1 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.”
- who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem.
who “appeared
“departure” - εχοδυς - spoken of 4 times in the NT, Once in luke, acts, 2 timothy and 2 peter - referencing death.
Luke: An Introduction and Commentary Y. The Transfiguration (9:28–36)
All three Synoptists agree that Moses and Elijah talked with him, the great lawgiver and a great representative of the prophets. Together they point to the hour of fulfilment of all that the Old Testament foreshadows. Only Luke tells us that the subject of the conversation was Jesus’ departure, i.e. his death (cf. 2 Pet. 1:15). That such a topic was chosen at such a time shows how central the death of Jesus is. The use of the word exodos for death is unusual and we should probably discern some exodus
Luke: An Introduction and Commentary Y. The Transfiguration (9:28–36)
All three Synoptists agree that Moses and Elijah talked with him, the great lawgiver and a great representative of the prophets. Together they point to the hour of fulfilment of all that the Old Testament foreshadows. Only Luke tells us that the subject of the conversation was Jesus’ departure, i.e. his death (cf. 2 Pet. 1:15). That such a topic was chosen at such a time shows how central the death of Jesus is. The use of the word exodos for death is unusual and we should probably discern some exodus typology. The exodus had delivered Israel from bondage. Jesus by his ‘exodus’ would deliver his people from a far worse bondage.
The Pillar New Testament Commentary: The Gospel according to Luke Jesus: The Human Tabernacle of God (9:28–36)
The exodus from Egypt, the foundational episode of redemption and formation of Israel into a people and nation, becomes a prefigurement of Jesus’ passion, through which he redeems people from the power of sin and forms them into the church.
- Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him.
- And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah” - not knowing what he said.
24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”
28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.
37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God.
But while they were all marveling at everything he was doing, Jesus said to his disciples, 44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.
33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said.
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- As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud.
(EXODUS!)
34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud.
- And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!”
35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!”
- And when the voice had spoken, Jesus was found alone. And they were kept silent and told no one in those days anything of what they had seen.
- One the next day, when they had come down from the mountain, a great crowd met him.
- and behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child.
- And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him.
- And I begged your disciples to cast it out, but they could not.”
- Jesus answered, “O faithless and twisted generation, how long am I to be with you and beat with you? Bring your son here.”
- While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father.
- And all were astonished at the majesty of God. But while they were all marveling at everything he was doing, Jesus said to his disciples,
- “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.”
- But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.
38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God.
But while they were all marveling at everything he was doing, Jesus said to his disciples, 44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.
Luke 9:38-
1 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics. 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” 6 And they departed and went through the villages, preaching the gospel and healing everywhere.
7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Elijah had appeared, and by others that one of the prophets of old had risen. 9 Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.
10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. 12 Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” 13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.
18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”
21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”
23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”
28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.
37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God.
But while they were all marveling at everything he was doing, Jesus said to his disciples, 44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.
46 An argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”
49 John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” 50 But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”
51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. 53 But the people did not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?” 55 But he turned and rebuked them. 56 And they went on to another village.
57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” 61 Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62 Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”
32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him.