Sanctify The Lord
Sanctify The Lord
SANCTIFICATION—involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles implanted in the soul in regeneration. In other words, sanctification is the carrying on to perfection the work begun in regeneration, and it extends to the whole man
New Testament This ethical understanding of God’s holiness is found throughout the NT.
Faith is instrumental in securing sanctification, inasmuch as it (1) secures union to Christ (Gal. 2:20), and (2) brings the believer into living contact with the truth, whereby he is led to yield obedience “to the commands, trembling at the threatenings, and embracing the promises of God for this life and that which is to come.”
Jesus criticized the scribes and Pharisees on the basis of their neglect of justice, mercy, and faith. He said it is “the altar that sanctifies the gift”
The cause to which persons give themselves determines the nature of the sacrifice. When the cause is God’s, the gift is consecrated. Jesus’ mission was to sanctify persons. Paul said that Christians are called to be “saints,” and their sanctification comes through Christ.
Consecration. Separation of persons, utensils, buildings, or places from everyday secular uses for exclusive dedication to holy or sacred use. In the Bible consecration was effected through an appropriate rite or vow. Hebrew expressions imply “separation” (Ex 13:2; Lv 8:10–12; Dt 15:19), “dedication” (Lv 21:12; Nm 6:9), or “ordination” (literally, “filling the hand,” Ex 28:41; 1 Kgs 13:33). NT references are fewer, but they frequently connote the idea of holiness (Jn 10:36; 1 Cor 7:14; 1 Tm 4:5).
Protestant teaching stresses the priesthood of every believer. Thus all Christians are “saints” (from the same root word as “consecration”), that is, devoted to God for life.
Consecration is significant in relation both to God and to the world. The apostle Paul spells out the term’s Godward meaning in Romans 12:1, 2. Its importance in relation to people and things is a basic theme of the apostle Peter’s first letter. In everyday life each Christian is meant to live out a “holy” and “royal” priesthood for God’s glory (1 Pt 2:9).
Christians consider the consecration of one’s own personality by the work of the Holy Spirit to be an important mark of spiritual maturity.