A closer look - What Jesus Has Done (WJHD)

Mark 15:6

Hermeneutics - Exegesis -

True today as when it happened.

“Faithful to Text”

Interpretation

Isolation of the text (Selecting text.)

Play Seedbed Daily Text “Why It’s all Your Fault”.

Investigation of the text(Studying the text).

Mark 15:6-15

6 Now it was the custom at the festival to release a prisoner whom the people requested.7 A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. 8 The crowd came up and asked Pilate to do for them what he usually did.

9 “Do you want me to release to you the king of the Jews?” asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead.

12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

13 “Crucify him!” they shouted.

14 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged,and handed him over to be crucified.

Interrelation of the text (Structuring or diagramming the text).

6 a Co-occurrence (b) mNow at the feast

b Action he used to release for them one prisoner

c Characterization for whom they asked.

7 a Arrival And

b Characterization among the rebels in prison,

c Characterization who had ncommitted murder oin the insurrection,

a Arrival there was a man called Barabbas.

8 a Background-Action (b) And the crowd came up and

b Action began to ask

9 a Response Pilate to do

8 c Manner as he usually did for them.

9 a Response And he answered them, saying,

b Question “Do you want me to release for you the King of the Jews?”

10 Reason For he perceived that pit was out of envy that the chief priests had delivered him up.

11 a Topic (b) But the chief priests

b Action stirred up the crowd

c Purpose to have him release for them Barabbas instead.

12 a Response And Pilate again said to them,

b Inference “Then what shall I do with qthe man you call the King of the Jews?”

13 a Exclamation And they cried out again,

b Command “Crucify him.”

14 a Speech And Pilate said to them,

b Question “Why? rWhat evil has he done?”

c Exclamation But they shouted all the more,

d Command “Crucify him.”

15 a Topic (c) So Pilate,

b Background-Experience (c) wishing to satisfy the crowd,

c Action released for them Barabbas,

d Action and having sscourged1 Jesus, he delivered

Supplied him

e Purpose to be crucified.

16 a Topic (b) tAnd the soldiers

b Location led him away inside uthe palace

c Characterization (that is, vthe governor’s headquarters),2

d Arrival and they called together the whole wbattalion.3 [1]

m For ver. 6–15, see Matt. 27:15–26; Luke 23:18–25; John 18:39, 40; 19:16

n Acts 3:14

o [Acts 5:36, 37]

p [John 12:19]

q [John 19:15]

r [Luke 23:41; John 8:46]

s ch. 10:34; Isa. 50:6; 53:5; [Luke 23:16; John 19:1]

1 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal

t For ver. 16–20, see Matt. 27:27–31; John 19:2, 3

u See Matt. 26:3

v John 18:28, 33; 19:9; Acts 23:35; Phil. 1:13 (Gk.)

2 Greek the praetorium

w See Acts 10:1

3 Greek cohort; a tenth of a Roman legion, usually about 600 men

[1] The Holy Bible: English Standard Version. (2016). (Mk 15:6–16). Wheaton, IL: Crossway Bibles.

Incompletion

We don’t realize:

Deepening my belief matters.

Impression (Big Idea or Exegetical idea).

It is my fault! Grace not given to crowds. I must step Out! No!!

Decide. “to believe or not to believe”.

Indentation (Outline or design)

(Intro) “… liberty of humanity”

(body)

Identification (Title) WJHD (What Jesus Has Done)

Introduction

Ingression (Transitional sentence)

Let’s follow J. D. Walt’s (Seedbed) thinking.

Inspiration

Mark 15:6-15

6 Now it was the custom at the festival to release a prisoner whom the people requested.7 A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. 8 The crowd came up and asked Pilate to do for them what he usually did.

9 “Do you want me to release to you the king of the Jews?” asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead.

12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

13 “Crucify him!” they shouted.

14 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged,and handed him over to be crucified.

6 a Co-occurrence (b) mNow at the feast

b Action he used to release for them one prisoner

c Characterization for whom they asked.

7 a Arrival And

b Characterization among the rebels in prison,

c Characterization who had ncommitted murder oin the insurrection,

a Arrival there was a man called Barabbas.

8 a Background-Action (b) And the crowd came up and

b Action began to ask

9 a Response Pilate to do

8 c Manner as he usually did for them.

9 a Response And he answered them, saying,

b Question “Do you want me to release for you the King of the Jews?”

10 Reason For he perceived that pit was out of envy that the chief priests had delivered him up.

11 a Topic (b) But the chief priests

b Action stirred up the crowd

c Purpose to have him release for them Barabbas instead.

12 a Response And Pilate again said to them,

b Inference “Then what shall I do with qthe man you call the King of the Jews?”

13 a Exclamation And they cried out again,

b Command “Crucify him.”

14 a Speech And Pilate said to them,

b Question “Why? rWhat evil has he done?”

c Exclamation But they shouted all the more,

d Command “Crucify him.”

15 a Topic (c) So Pilate,

b Background-Experience (c) wishing to satisfy the crowd,

c Action released for them Barabbas,

d Action and having sscourged1 Jesus, he delivered

Supplied him

e Purpose to be crucified.

16 a Topic (b) tAnd the soldiers

b Location led him away inside uthe palace

c Characterization (that is, vthe governor’s headquarters),2

d Arrival and they called together the whole wbattalion.3 [1]

m For ver. 6–15, see Matt. 27:15–26; Luke 23:18–25; John 18:39, 40; 19:16

Ingression

Let’s follow J. D. Walt’s (Seedbed) thinking.

Itemization (Points or Movements)

Ideation (Supporting Material)

Instruction (Explanation)

Illustration

Implementation (Application)

Interconnection (Transition)

Imploration (Conclusion)

Implication (Sermon Idea or Homiletic Idea)

“Closer Looks” grow my Love of God.

Indication (Subject)

Interrogation (Probing Journalistic Question)

Integration (Keyword)

Intention (Goal or Aim or Purpose)

<Person Eve>.

<Place Babylon>

<Event Last Supper>

Today’s “Closer Look”. Did it work? IF true THEN I should take more “Closer Looks” more often OTHERWISE don’t bother.

<Thing 12 Memorial Stones>.

Indentation (Outline, Sermon Design, Sermon Structure, or Main Body of Sermon)

“Functional For Today”

Sermon - Today - People -

15 a Topic (c) So Pilate,

b Background-Experience (c) wishing to satisfy the crowd,

c Action released for them Barabbas,

d Action and having sscourged1 Jesus, he delivered

Supplied him

e Purpose to be crucified.

Why It’s All Your Fault

November 20, 2018

Mark 15:6-15

Crowds are insanely dangerous entities. In a crowd, no particular person holds power, yet together they hold a collective form of power bordering on absolute. Because no individual person holds power, no individual can be held responsible. This explains the danger of a crowd: Extraordinary power without personal responsibility.

Isn’t this what killed Jesus? Sure, we can blame the religious leaders, and we can blame Pilate. We can even blame Judas. What good will it do, though, to blame the crowd? This is precisely the way we escape personal responsibility. We delegate our guilt to the crowd where it can never be absolved because it will never be felt. The crowd never pleads guilty. This is how gravest of injustices happen.

In fact, this is how the greatest injustice in history went down. The gospel of Jesus Christ is how the gravest injustice in history of the world became the most gracious invitation for all eternity to come. The miracle of redemption happened because the blameless one took our blame. He was crucified by the collective crowd of the human race; all of us together. We don’t stand in the shoes of the Sanhedrin. We can’t play the role of Judas. While we may identify with Peter, we can’t play his part either. We, the human race, find our voices in the voice of the crowd, in the cruelty of their collective cry, “Crucify him!”

Did you see what I just did there; “in the cruelty of their collective cry?” Who is “their?” Exactly! “Their” is “them.” And “they” are always someone other than me.

The crowd killed Jesus, but grace can’t be received by a crowd. Grace can only be received by a person. That’s what salvation by grace through faith means. It happens when I decide to step out of the crowd and take personal responsibility, not for my part of the crime, but for the whole thing—as though it were solely my fault. Only then do I finally realize the person who bore no responsibility for any of it actually took on total responsibility for all of it. Salvation by grace through faith means coming to the experiential ownership that I deserve all the blame, yet because of the finished work of Jesus’ death and resurrection, I am now deemed blameless. It was my fault, but I am deemed faultless. I simply cannot bear that responsibility; neither can I absolve myself of it. Only God can.

It astonishes me even to write it, much less speak it aloud. I only need believe it. Only that will make me the kind of person God had in mind when he first imagined me. There is no better news than this. This, my friends, is the Gospel.

THE PRAYER

Spirit of the Living God, fall afresh on me. Lord Jesus, it is not hard to grasp that you died to forgive me for my sin. It is much harder to grasp and own that my sin crucified you; that it was my voice in the cruel crowd crying out “Crucify him!” I want to claim and own my responsibility in such a way that I can be owned completely by grace. Melt me. Mold me. Fill me. Use me. For the glory of your name, Jesus. Amen.

THE QUESTION

So does it seem like an injustice for you to accept total responsibility for the death of Jesus? If so, why? It’s important to answer that question.

P.S.

Update on the Prayer Series Book. Right Here. Right Now. Jesus. Moving from a Prayer Life to a Life of Prayer is on track to be shipped on February 1. Thanks for your patience in the waiting.

For the Awakening, J.D. Walt Sower-in-Chief seedbed.com

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Homiletics - Exposition - Timely