Daily Prayer 19.03.2020

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Daily Prayer 19.03.2020

1 John 4:10–21 NIV (Anglicised, 2011)
10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. 13 This is how we know that we live in him and he in us: he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Saviour of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: in this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: anyone who loves God must also love their brother and sister.
Psalm 91 NIV
1 Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. 2 I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.” 3 Surely he will save you from the fowler’s snare and from the deadly pestilence. 4 He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. 5 You will not fear the terror of night, nor the arrow that flies by day, 6 nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. 7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. 8 You will only observe with your eyes and see the punishment of the wicked. 9 If you say, “The Lord is my refuge,” and you make the Most High your dwelling, 10 no harm will overtake you, no disaster will come near your tent. 11 For he will command his angels concerning you to guard you in all your ways; 12 they will lift you up in their hands, so that you will not strike your foot against a stone. 13 You will tread on the lion and the cobra; you will trample the great lion and the serpent. 14 “Because he loves me,” says the Lord, “I will rescue him; I will protect him, for he acknowledges my name. 15 He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. 16 With long life I will satisfy him and show him my salvation.”
1 John 4:10-
Luke 2:41–52 NIV
41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.” 49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” 50 But they did not understand what he was saying to them. 51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favor with God and man.
Canon J. John📷
Mediaeval theologians debated how many angels could stand on a pinhead; we discuss how many people can stand in a twenty-metre square room if everybody is expected to be a metre apart. We watch the news with an increasing expectation of prophecies from the Book of Revelation. It’s a time of serious health risks: I nearly put my back out last week turning a loo door handle with my elbow. There are ever more creative replacements for the handshake or the affectionate hug: personally, I make the sign of the cross. It works well unless I’m carrying a cup of coffee and my bag.
These are remarkable times indeed: whoever invented bacterial wipes must be rubbing their hands.
Now, you may consider the above paragraph insensitive or politically incorrect. If so, I apologise but it is written to make a point. Fear is out there and fear affects how we think and how we react. Out of fear, decent men and women are now unashamedly stealing medicinal handwash. Out of fear, people who would have considered themselves dignified citizens are grappling with each other for the supermarket’s last toilet roll. Out of fear, men and women are avoiding doing acts of kindness.
Fear distorts what we are, and what we are supposed to be. We’ve just read ‘perfect love drives out fear’ () but the opposite is also true: ‘perfect fear drives out love’. It drives a lot of other things out as well. Much that is wise is said at the moment about the virtues of handwashing, one I can get behind.
J John makes the point that in thinking about fear and morality it’s interesting that the only celebrated biblical case of handwashing – that of Pontius Pilate at the trial of Jesus – involved a man failing to do what was obviously the right thing because he was in the grip of fear (). There’s a lesson there.
So instead of fear, what are we called to?
Perfect love which drives out fear
And we have a commandment today
1 John 4:21 ESV
21 And this commandment we have from him: whoever loves God must also love his brother.
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