A FAITH THAT DESTROYS FEAR! PART 2
GOAL:
POINT:
INTRODUCTION
(ME)
(WE)
MESSAGE
(GOD)
doctrine
The body of teachings of the Christian faith concerning its central beliefs. Doctrine is grounded in Scripture and aims to maintain the integrity of Christianity by distinguishing it from non-Christian beliefs. Doctrine is of central importance in Christian preaching and teaching in that it equips the people of God for effective and faithful service in his world.
theology
The study of God, as he has revealed himself in Jesus Christ and in Scripture.
1. POWER OF FAITH ()
2. PROVING FAITH ()
The Flying Roudellas, who were trapeze artists, said there is a special relationship between flyer and catcher on the trapeze. The flyer is the one who lets go, and the catcher is the one who catches.
As the flyer swings high above the crowd on the trapeze, the moment comes when he must let go. He arcs out into the air. His job is to remain as still as possible and wait for the strong hands of the catcher to pluck him from the air.
The flyer must never try to catch the catcher but must wait in absolute trust. The catcher will catch him, but he must wait.
—John Ortberg, “Waiting on God,” Preaching Today Audio, no. 199
3. PRAYING FAITH ()
The confidence we have in our life with Christ belongs not only in the future time of his coming (2:28) and of judgment (4:17) but also in the present and especially in the fellowship of prayer. We know that we have access to him (3:21) and that “he hears us.” In John “hearing” does not mean simply to be listened to but to be heard favorably (cf. John 11:41–42). The expectation is, of course, linked to the qualifying clause “if we ask according to his will.” This seems to reflect a natural dependence on Jesus’ own teaching—“Thy will be done” (Matt 6:10)—and his example in Gethsemane—“Not what I will, but what you will” (Mark 14:36).
It is not “any” prayer that is answered but the prayer of the disciple who is in fellowship with the Father, who asks in Jesus’ name (John 14:13; 15:16), who “remains” in him (15:7), and who obeys his commands (1 John 3:22). This is not meant to dampen the expectation we may have in prayer, but the condition for addressing God is to know he will hear and act. He who is in “fellowship” with God, who has received life from the Father, knows that he may address God in confidence. Prayer becomes not only a time for petitioning but of yielding one’s life to the will and work of God. Prayer made in these circumstances is always heard because it is God’s will that is being done and his intention for humankind that is being met. “When we learn to want what God wants, we have the joy of receiving his answer to our petitions” (Marshall, p. 245).
The author now goes on to state that the “assurance” for approaching God and asking him anything is absolute. A paraphrase of the text is as follows: “If we know that he hears us whenever we ask in his will, and we certainly do know this, then we may also know with equal certainty that we ‘possess the requests we have made’ [Dodd, Johannine Epistles, p. 135] the moment we have prayed.” Brooke (p. 144) sees the answer to prayer as fulfilled prophetically: “In the certainty of anticipation there is a kind of possession of that which has been granted, though our actual entering upon possession may be indefinitely delayed.” This, however, seems to understate the author’s position. That our petition is answered is not dependent on whether or not we have personally observed the answer.
Some answers to prayer are recognized immediately, others later, and some are not recognized in our lifetime. But this is not the author’s point. When we pray as Jesus prayed, in full accord with the Father’s will, we can know that we have our requests, because God has made them his own and his will must be done. What is required of us is simply the faith to believe that this is so, that his will will be done on earth as it is in heaven, and then decide to live accordingly. The author is exalting faith in the will of God and its relation to our privilege to pray. He is echoing Jesus’ own words: “Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours” (Mark 11:24).