James 1:19-21

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Introduction

Have you ever experienced a conversation where everyone is speaking and no one is hearing?
What does this have to do with wholeness and purpose, the theme of our journey through James?
Speaking without hearing is a sign of immaturity
Speaking hastily and without hearing is the path to anger and rage
Uncontrolled anger speaks to an internal brokenness and lack of wholeness
So if we want to live lives of purpose and wholeness, we must learn to reign in these areas of our lives
James 1:19–21 ESV
19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

I. The righteous person has temperate self control

James 1:19–20 ESV
19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20 for the anger of man does not produce the righteousness of God.
We must be quick to hear, slow to speak, and slow to anger
“Let every person be” is not permission
It is a 3rd person imperative, a command “every person should be”
We don’t do this in English except in 1st person
Example: “Let’s go get ice cream” is a contraction of “let us go get ice cream”
This doesn’t mean we are asking for someone to allow us to go get ice cream
It’s a collective imperative - “we should go get ice cream”
James is saying every Christian should be quick to hear, slow to speak, and slow to anger
There is a LOT of teaching in Jewish wisdom literature about the connection between hasty speech and anger
Proverbs 17:27–28 ESV
27 Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding. 28 Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent.
Ecclesiastes 5:1–2 ESV
1 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.
Sirach 5:11–13 NRSV
11 Be quick to hear, but deliberate in answering. 12 If you know what to say, answer your neighbor; but if not, put your hand over your mouth. 13 Honor and dishonor come from speaking, and the tongue of mortals may be their downfall.
This is intertestamental
In the wisdom literature, hasty words and anger are linked
Quick to listen, slow to speak, slow to become angry
Most of, if we are honest, live these words in reverse
Our default is to be quick to speak and slow to listen
This in turn creates tension, conflict, anger
Anger leads to more hasty speech, doesn’t it?
“Uncontrolled anger leads to uncontrolled speech. How often do we find ourselves regretting words spoken “in the heat of the moment”!” - The Pillar New Testament Commentary
Reason for this character quality: The anger of man does not produce the righteousness of God
Anger of man is simple: human anger
What is the “righteousness of God?” There are a couple of ways that the Bible uses the word and concept “righteousness”
As an attribute of God’s character
His moral purity
His reliability and faithfulness to do all that he has promised
His gracious activity by which he puts people in right relationship with him
Paul uses it this way when he uses the phrase “righteousness of God” to describe and summarize the gospel in
Human behavior that conforms to a right standard, specifically God’s standard
Righteousness used this way describes a person who does what is right in the eyes of God
Behavior that is pleasing to God
This is the manner in which Jesus uses this word in
Matthew 5:20 ESV
20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Matthew 5:19–20 ESV
19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Summary: So James is essentially saying that human anger does not generally bring about the kind of behavior or life that is pleasing to God
Application
This concept is readily graspable to many of us - is it not true that in your anger you generally have less self control and tend toward doing and saying things you later regret?
Is James saying that any kind is wrong? Probably not - James is writing in a genre called “wisdom literature.”
The Pillar New Testament Commentary: The Letter of James A. Hasty Speech and Anger Do Not Please God (1:19–20)

And wisdom sayings are notorious for the use of apparently absolute assertions in order to make a general, “proverbial” point.

But this should not let us off the hook - don’t think that because Pastor Brian is saying that anger isn’t ALWAYS evil means that your anger is justified, and even if it is justified anger, that doesn’t mean its not still potentially harmful.
Let me give a couple of practical thoughts from the heart of what I think James is saying
Human anger tends toward giving us less self control and greater tendency toward sin
Human anger tends to produce hasty speech and causes us to say things we later regret
And as much as we want to later excuse ourselves by saying, “hey but I didn’t mean it, I was just angry,” we all know thats not how it works
Words are like toothpaste - once they are out you cannot put them back in
If you have ever been the victim of someone else’s rash and angry words, you know this: no matter what kind of later “I didn’t mean it” speech you get, those words still came out and still affected you, didn’t they?
If you have spoken rashly in a moment of anger, you are not justified because you later say you didn’t mean it - you need to repent and make it right
Therefore, we should work to develop the characteristic of good listening, deliberate and intentional speech, and reluctance to give in to anger
Practice active listening
Think about what you are going to say BEFORE you say it - consider:
Why am I going to say what I’m about to say?
To hurt them?
To build up myself and make myself look good?
To simply win an argument?
To further understanding and consensus?
What will my words produce or achieve in this situation or that person?
Will it needlessly offend?
Will I demean, disrespect, or hurt the other person?
Are my words true?
Are my words helpful and necessary?
Be difficult to offend
Transition: These words from James are not difficult to understand, but they are difficult to do, aren’t they? Every person must be quick to listen, slow to speak, and slow to anger. Easy, right? WRONG! This is much easier said than done. James, thankfully, does not just leave us with a difficult command; he sees a foundation and means by which this command can be lived out.
James 1:21 ESV
21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

II. We are made righteous by humbly receiving the gospel

Therefore refers to the whole concept of verses 19-20
Anger does not produce the righteousness of God
So we need to be quick to listen, slow to speak, and slow to become angry
Therefore…what should we do?
James gives both a negative command and a positive exhortation
Put away all filthiness and rampant wickedness
Filthiness - a word that is intended to remind James’ readers of just how offensive and detestable sin is
“Rampant wickedness” means abundant wickedness
Putting off sin involves a fight against a foe that attacks from many different angles and takes on many different forms
Illustration: Weeds in a garden, whack-a-mole
I hate weeding because it is never-ending
You pull a weed up today and there’s another one tomorrow in a different place
James is calling us here to a life long relentless fight against sin that takes on all kinds of different forms.
You start to get a handle on your pride and then lust starts creeping in
You get that under control and then your jealousy of others pops up
You
Receive the implanted word with humility
Receive the implanted word with humility
The “implanted word” is the gospel - reference back to - In verse 21, James says this is able to “save your souls”
James 1:18 ESV
18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.
Also a reference to , where Jeremiah talks about the New Covenant God would make with his people
Since the human heart is not capable of truly conforming itself to external law, God will put his law on the hearts and minds of his people so that they will be able to truly obey him out of love
So this is a call for Christians to constantly reaffirm and reaccept the gospel that God has planted in his people through the Holy Spirit to make the gospel real to his people so that they might live all of their lives in response to it
James says this must be done with “humility” - I like this translation better than the English Standard Version’s “meekness”
Because we don’t use the word “meek” very much today, and so its meaning is unclear and vague
Usually, we hear “meek” and we mean a timid person, perhaps a frightened person
But I think what James is trying to do here is to contrast how we receive the gospel with how yield ourselves to our anger
Our anger is all about asserting ourselves
our typical bout of anger comes from what we perceive to be a transgression against us, our pride, our self respect, our reputation, our desires, our plans, etc.
So in our anger we try to reassert our way to get what the result we want
We shout louder to try to drown out dissenting voices
In our anger we manipulate, control, and assert dominance over others because we didn’t get what we wanted
Receiving the gospel is completely contradictory to asserting ourselves
Rather, we yield ourselves humbly to a higher authority
We receive and accept the word of God as the authority over our lives
Our lives become not about asserting ourselves to bring about the result we want, but yielding ourselves to bring about the result that Jesus wants
And its in this yielding of ourselves, this refusal to assert ourselves, that we actually find ourselves in Christ
Response steps
If you have never believed the gospel and received Jesus by faith, that is your first response
James says that the word of truth is able to save your soul
Through faith and trust in Jesus and in his life, death, and resurrection, you are made righteous before God and reconciled to him, adopted into his family, given the Holy Spirit, and transformed to be like Jesus
Anybody tuning in here, I would really love to talk more with you if you are thinking on these lines about how to take some next steps of faith
For Christians, you have to daily and consistently put off sin and reorient yourself around submission to the gospel, yielding yourself to Jesus so that he will make you more like him
This is the path to wholeness and self control, its the path to learning to be quick to listen, slow to speak, and slow to become angry
Specifically, I think perhaps today this means that we repent of our hasty words and rash anger, knowing that human anger does not produce the righteousness of God
This is especially needed in our world today
Look around, the discourse around us and dialogue we find is not characterized by people who are “quick to listen, slow to speak, and slow to anger.”
We are living in a time where tensions are running high and stress is piling up - people need the calming presence of those who are even-tempered and wise in their speech
One example of this is on social media - can I just challenge all of us to be careful what we post on social media? Do you think we are ever “quick to speak and slow to listen” on social media? Are we in such a hurry to “be right” that we can’t even listen to others?
Let us be a people who receive the gospel every day with humility, that we would learn to be a people who are quick to hear, slow to speak, and slow to become angry.
Transition to Communion
5 minutes to meditate and pray, remembering the broken body and shed blood of Jesus
Transition to Worship
One more song of worship
We are going to do an update on TUESDAY at 12pm this week.
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