Planning for the Future
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Setting of the Admonition
Horizontal Planning
Vaporizing Plans: James begins the section introducing hypothetical people who decide to go off to such-and-such a place to trade and earn a profit. What could be wrong with that?
We will go
We will do
We will profit
The Vanishing Plan
1) They are presumptuous about the future
2) They are presumptuous about their life
The Vertical Plan
What these merchants need to go on to reckon with is that their lives are also in the hands of God. This world is not a closed system; what appears to our senses to be the totality of existence is in fact only part of the whole. This life cannot properly be understood without considering the spiritual realm, a realm that impinges on and ultimately determines the material realm in which we live day to day.
James attributes no magical significance to the words themselves. “If the Lord wills” can become nothing more than a glib formula without any real meaning. James, rather, wants us to adopt the attitude expressed by the words as a fixed perspective from which to view all of life.
Vaporizing Plans: In this verse, rather than focusing on whether we have God’s permission to do X, James calls us to a higher standard. Instead of presumptuously asking permission, we should ask direction. What would God have us pursue?
God is not a cosmic parent from whom we must ask permission before we can do anything. He is the Creator of the universe. He created us with such intentionality that he even planned out the good things he would have us do as part of his bigger plan
For we have a tendency, when we think of sin, to think only of those things we have done that we should not have done. I know my own confessions before the Lord tend to focus on these kinds of sins. But I should also consider those ways in which I have failed to do what the Lord has commanded me to do. Perhaps I did not reach out to help a “neighbor” in need; or perhaps I failed to bear witness to a co-worker when I had the opportunity. These also are sins for which I must seek God’s forgiveness
Arthur Simon, president of Bread for the World: “An affluent culture turns our hearts towards fleeting satisfactions and away from God,” while “unprecedented prosperity has left our lives full but not necessarily fulfilled.” Simon concludes that “the problem is not that we’ve tried faith and found it wanting, but that we’ve tried mammon and found it addictive, and as a result find following Christ inconvenient.”
Barton, Veerman, and Wilson suggest five practices to avoid: envisaging retirement as a time merely to enjoy the fruit of our labor, seeing work as just a way to make the money we need to buy what we want, viewing material prosperity as a symbol of our independence, imagining God as aloof from mundane cares of money matters, and making financial decisions without consulting Christ for detailed guidance.