The Church the covid19 and the Tribulation Part 4
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THE TRIBULATION
THE TRIBULATION
The Olivet Discourse recorded in Matthew 24, 25 gives us the certainty we are looking for. The disciples asked Jesus, “Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” Here it is clear that it is about the end of the age that the disciples were asking about. The Tribulation, then, is that short period of time – seven years – that immediately precedes the “end of the world,” or age.
The Olivet Discourse recorded in Matthew 24, 25 gives us the certainty we are looking for. The disciples asked Jesus, “Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” Here it is clear that it is about the end of the age that the disciples were asking about. The Tribulation, then, is that short period of time – seven years – that immediately precedes the “end of the world,” or age.
Matthew 24 KJV 19001 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. 2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? 4 And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. 15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his clothes. 19 And woe unto them that are with child, and to them that give suck in those days! 20 But pray ye that your flight be not in the winter, neither on the sabbath day: 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. 23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25 Behold, I have told you before. 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the carcase is, there will the eagles be gathered together. 29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35 Heaven and earth shall pass away, but my words shall not pass away. 36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. 37 But as the days of Noe were, so shall also the coming of the Son of man be. 38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 40 Then shall two be in the field; the one shall be taken, and the other left. 41 Two women shall be grinding at the mill; the one shall be taken, and the other left. 42 Watch therefore: for ye know not what hour your Lord doth come. 43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. 45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 46 Blessed is that servant, whom his lord when he cometh shall find so doing. 47 Verily I say unto you, That he shall make him ruler over all his goods. 48 But and if that evil servant shall say in his heart, My lord delayeth his coming; 49 And shall begin to smite his fellowservants, and to eat and drink with the drunken; 50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, 51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Matthew 25 KJV 19001 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2 And five of them were wise, and five were foolish. 3 They that were foolish took their lamps, and took no oil with them: 4 But the wise took oil in their vessels with their lamps. 5 While the bridegroom tarried, they all slumbered and slept. 6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. 10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. 14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16 Then he that had received the five talents went and traded with the same, and made them other five talents. 17 And likewise he that had received two, he also gained other two. 18 But he that had received one went and digged in the earth, and hid his lord’s money. 19 After a long time the lord of those servants cometh, and reckoneth with them. 20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28 Take therefore the talent from him, and give it unto him which hath ten talents. 29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. 31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.
The Lord gave the general course of events in the world from His time to the end of this age. He enumerated a series of prophesied occurrences which have characterized the world. False teachers, wars, famines, pestilences, and earthquakes spoken of in Matt. 24:4-7 have been happening since our Savior uttered those words, only with increased intensities in the last century.
The Lord gave the general course of events in the world from His time to the end of this age. He enumerated a series of prophesied occurrences which have characterized the world. False teachers, wars, famines, pestilences, and earthquakes spoken of in Matt. 24:4-7 have been happening since our Savior uttered those words, only with increased intensities in the last century.
Matthew 24:4–7 KJV 19004 And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
Persecutions described in verses 9-13, as applied to Christians, began almost immediately after the establishment of the Church on Pentecost. The fulfillment of this part of the Olivet Prophecy is well documented (I have my copy of Fox’s Book of Martyrs), and will no doubt continue with increased severity in the near future.
Persecutions described in verses 9-13, as applied to Christians, began almost immediately after the establishment of the Church on Pentecost. The fulfillment of this part of the Olivet Prophecy is well documented (I have my copy of Fox’s Book of Martyrs), and will no doubt continue with increased severity in the near future.
Matthew 24:14 has a double reference. In line with the great commission in 28:19,20 this prophecy refers
Matthew 24:14 has a double reference. In line with the great commission in 28:19,20 this prophecy refers
first to the Church preaching the gospel of salvation to the world, beginning in Jerusalem (Acts 1:8).
first to the Church preaching the gospel of salvation to the world, beginning in Jerusalem (Acts 1:8).
Secondly, it refers to the powerful preaching of the gospel of the Kingdom during the Tribulation Period to be carried out by the 144,000 Jewish evangelists (Rev. 7:3,4) and by the Two Witnesses (Rev. 11:3).
Secondly, it refers to the powerful preaching of the gospel of the Kingdom during the Tribulation Period to be carried out by the 144,000 Jewish evangelists (Rev. 7:3,4) and by the Two Witnesses (Rev. 11:3).
The end will come, Christ says, only after the gospel of the Kingdom has been preached in all the world. The exact fulfillment of this particular prophecy will come only during the Tribulation, when, once again, the focus of God will be on the Jews’ part in proclaiming the promised Kingdom of God to be established literally on earth.
The end will come, Christ says, only after the gospel of the Kingdom has been preached in all the world. The exact fulfillment of this particular prophecy will come only during the Tribulation, when, once again, the focus of God will be on the Jews’ part in proclaiming the promised Kingdom of God to be established literally on earth.
Matthew 24:14 KJV 190014 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Acts 1:8 KJV 19008 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
Revelation 7:3 KJV 19003 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
Revelation 7:4 KJV 19004 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.
Revelation 11:3 KJV 19003 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
Some contend that there will be no literal Kingdom of God, also known as the Millennium (Rev.20:1-6), but they are mistaken. Acts 1:6 says, “When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?” We should remember that Jesus had been with His disciples for forty days after His resurrection, “speaking of the things pertaining to the kingdom of God” (Acts 1:3).
Some contend that there will be no literal Kingdom of God, also known as the Millennium (Rev.20:1-6), but they are mistaken. Acts 1:6 says, “When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?” We should remember that Jesus had been with His disciples for forty days after His resurrection, “speaking of the things pertaining to the kingdom of God” (Acts 1:3).
The fact that they asked the Lord about “the kingdom” points to Him having taught them about it. Notice that He did not censure the disciples’ query. He did not say, “who says there’s going to be a literal Kingdom of God on earth?” Instead, He answered, “It is not for you to know the times or the seasons, which the Father hath put in his own power” (verse 7). But I have digressed… our concern for the moment is to pin down the Tribulation. Then we will determine, from the word of God, when the Rapture is going to happen in relation to the Tribulation.
The fact that they asked the Lord about “the kingdom” points to Him having taught them about it. Notice that He did not censure the disciples’ query. He did not say, “who says there’s going to be a literal Kingdom of God on earth?” Instead, He answered, “It is not for you to know the times or the seasons, which the Father hath put in his own power” (verse 7). But I have digressed… our concern for the moment is to pin down the Tribulation. Then we will determine, from the word of God, when the Rapture is going to happen in relation to the Tribulation.
Revelation 20:1–6 KJV 19001 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. 4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Acts 1:6 KJV 19006 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Acts 1:3 KJV 19003 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
A UNIQUE PERIOD OF TIME
A UNIQUE PERIOD OF TIME
Matthew 24:15-28 deals with the Great Tribulation. Notice in particular verses 21 and 22. “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.”
Matthew 24:15-28 deals with the Great Tribulation. Notice in particular verses 21 and 22. “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.”
The Tribulation will be a unique period of time in world history. Nothing that has gone before is like it. This proves that the preterists’ belief that the prophecies of Matthew 24 had all been fulfilled in AD 70 is wrong. Hitler’s Holocaust was greater than AD 70 in the number of Jews killed. And Christ foretold that the Tribulation will be greater than the Holocaust! Not only for the Jews, but this time the whole world will be affected by the coming judgment from God.
The Tribulation will be a unique period of time in world history. Nothing that has gone before is like it. This proves that the preterists’ belief that the prophecies of Matthew 24 had all been fulfilled in AD 70 is wrong. Hitler’s Holocaust was greater than AD 70 in the number of Jews killed. And Christ foretold that the Tribulation will be greater than the Holocaust! Not only for the Jews, but this time the whole world will be affected by the coming judgment from God.
Matthew 24:15–28 KJV 190015 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his clothes. 19 And woe unto them that are with child, and to them that give suck in those days! 20 But pray ye that your flight be not in the winter, neither on the sabbath day: 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. 23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25 Behold, I have told you before. 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the carcase is, there will the eagles be gathered together.
I don’t want to sound like a doomsday prophet, but, if we are going to be realistic about it, we can’t help but conclude this world is not facing the best of times. Somehow we can feel that something ominous is going to descend upon us all. Recently, I watched a news item on television about Russia testing her 1991 missiles “for future use.”
I don’t want to sound like a doomsday prophet, but, if we are going to be realistic about it, we can’t help but conclude this world is not facing the best of times. Somehow we can feel that something ominous is going to descend upon us all. Recently, I watched a news item on television about Russia testing her 1991 missiles “for future use.”
The Middle East continues to be volatile like a tinder box ready to explode anytime; violence there has not stopped. Iran is very vocal about her intentions. But global war is not the only threat to world stability. The weather pattern worldwide has gone awry, with more than the normal number of strong typhoons, tornadoes, hurricanes. Depletion of ozone gas layer continues unabated, with impending dire consequences to all life on the planet. Earthquakes, as prophesied by the Lord, are occurring “in divers places.”
The Middle East continues to be volatile like a tinder box ready to explode anytime; violence there has not stopped. Iran is very vocal about her intentions. But global war is not the only threat to world stability. The weather pattern worldwide has gone awry, with more than the normal number of strong typhoons, tornadoes, hurricanes. Depletion of ozone gas layer continues unabated, with impending dire consequences to all life on the planet. Earthquakes, as prophesied by the Lord, are occurring “in divers places.”
The December 26, 2004 earthquake-generated tsunami that hit south Asia and part of east Africa is a specific fulfillment of His prophecy – “…upon the earth distress of nations, with perplexity, the sea and the waves roaring; Men’s hearts failing them for fear, and for looking after those things which are coming on the earth…” (Luke 21:25,26). I have always believed that this prophecy will come to pass inside the Tribulation Period. Now I have to adjust a little bit. No doubt the full fury of tsunamis are yet to come, but the December 26 catastrophe serves to warn the world of the soon-coming judgment of God, and at the same time to awaken a sleeping Church, asleep to prophecy (Luke 18:8 ; Matt. 25:5).
The December 26, 2004 earthquake-generated tsunami that hit south Asia and part of east Africa is a specific fulfillment of His prophecy – “…upon the earth distress of nations, with perplexity, the sea and the waves roaring; Men’s hearts failing them for fear, and for looking after those things which are coming on the earth…” (Luke 21:25,26). I have always believed that this prophecy will come to pass inside the Tribulation Period. Now I have to adjust a little bit. No doubt the full fury of tsunamis are yet to come, but the December 26 catastrophe serves to warn the world of the soon-coming judgment of God, and at the same time to awaken a sleeping Church, asleep to prophecy (Luke 18:8 ; Matt. 25:5).
Luke 21:25 KJV 190025 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
Luke 21:26 KJV 190026 Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
Luke 18:8 KJV 19008 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
Matthew 25:5 KJV 19005 While the bridegroom tarried, they all slumbered and slept.
For clarity and for specific signification we will call the last seven years of this world the Tribulation, and the second half of that period – the last three and a half years – the Great Tribulation (Matt. 24:21). This brings us to the book of Daniel. We will return to the Olivet Discourse later.
For clarity and for specific signification we will call the last seven years of this world the Tribulation, and the second half of that period – the last three and a half years – the Great Tribulation (Matt. 24:21). This brings us to the book of Daniel. We will return to the Olivet Discourse later.
Matthew 24:21 KJV 190021 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
DANIEL’S 70 -WEEK PROPHECY
DANIEL’S 70 -WEEK PROPHECY
Here is the explanation why the Tribulation will last seven years, after which Christ will come in power and great glory. It is in Daniel 9:24-27.
Here is the explanation why the Tribulation will last seven years, after which Christ will come in power and great glory. It is in Daniel 9:24-27.
Daniel 9:24–27 KJV 190024 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
The prophet Daniel was given by God a prophecy on the nation Israel and its capital city Jerusalem about 530 BC. The prophet had been confessing Israel’s sins and his own when the angel Gabriel delivered to him probably the most amazing prophecy in the Bible, the prophecy of the “Seventy Weeks.”
The prophet Daniel was given by God a prophecy on the nation Israel and its capital city Jerusalem about 530 BC. The prophet had been confessing Israel’s sins and his own when the angel Gabriel delivered to him probably the most amazing prophecy in the Bible, the prophecy of the “Seventy Weeks.”
“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy” (Dan. 9:24). Seventy weeks of years is meant here, or 490 Biblical years of 360 days a year. We know that the first half of the verse was fulfilled by Christ at His first coming almost two thousand years ago – “to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity.” The other half He will fulfill at His Second Coming.
“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy” (Dan. 9:24). Seventy weeks of years is meant here, or 490 Biblical years of 360 days a year. We know that the first half of the verse was fulfilled by Christ at His first coming almost two thousand years ago – “to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity.” The other half He will fulfill at His Second Coming.
Daniel 9:24 KJV 190024 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
“Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and three score and two weeks: the street shall be built again, and the wall, even in troublous times. And after three score and two weeks shall Messiah be cut off, but not for himself” (verses 25, 26a). Nehemiah testified (Nehemiah 2:1-8) that the proclamation by Persian King Artaxerxes Longimanus to rebuild Jerusalem came out on Nisan 1, 445 BC, calculated by the Royal Observatory, Greenwich to be March 14, 445 BC. Sixty nine weeks, or 483 years (i.e., 173,880 days) from March 14, 445 BC would bring us to April 6, AD 32, the exact day when Jesus Christ was presented to the Jews as their Messiah (Luke 19:36-44).
“Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and three score and two weeks: the street shall be built again, and the wall, even in troublous times. And after three score and two weeks shall Messiah be cut off, but not for himself” (verses 25, 26a). Nehemiah testified (Nehemiah 2:1-8) that the proclamation by Persian King Artaxerxes Longimanus to rebuild Jerusalem came out on Nisan 1, 445 BC, calculated by the Royal Observatory, Greenwich to be March 14, 445 BC. Sixty nine weeks, or 483 years (i.e., 173,880 days) from March 14, 445 BC would bring us to April 6, AD 32, the exact day when Jesus Christ was presented to the Jews as their Messiah (Luke 19:36-44).
(This is based on the computations made by Sir Robert Anderson in his Christological interpretation of the 70-Week Prophecy.) The exact timing of His triumphal entry into Jerusalem is a proof of His Messiahship. Had he entered Jerusalem sooner or later, it would mean He was not the “Messiah the Prince.” Here we have an example of how exact and reliable Bible prophecies are. We can therefore be sure that the specific prophecies that refer to our time will come to pass precisely as written in the Holy Scriptures (1 Pet. 1:19-21).
(This is based on the computations made by Sir Robert Anderson in his Christological interpretation of the 70-Week Prophecy.) The exact timing of His triumphal entry into Jerusalem is a proof of His Messiahship. Had he entered Jerusalem sooner or later, it would mean He was not the “Messiah the Prince.” Here we have an example of how exact and reliable Bible prophecies are. We can therefore be sure that the specific prophecies that refer to our time will come to pass precisely as written in the Holy Scriptures (1 Pet. 1:19-21).
Nehemiah 2:1–8 KJV 19001 And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence. 2 Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid, 3 And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire? 4 Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven. 5 And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it. 6 And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time. 7 Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah; 8 And a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
Luke 19:36–44 KJV 190036 And as he went, they spread their clothes in the way. 37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. 40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. 41 And when he was come near, he beheld the city, and wept over it, 42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
1 Peter 1:19–21 KJV 190019 But with the precious blood of Christ, as of a lamb without blemish and without spot: 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Just as the angel Gabriel predicted, the Messiah was “cut off,” that is, slain – crucified – after the 69 weeks of years had expired, not for Himself but for the sins of the whole world (John 3:16). It happened within five days. Then what?
Just as the angel Gabriel predicted, the Messiah was “cut off,” that is, slain – crucified – after the 69 weeks of years had expired, not for Himself but for the sins of the whole world (John 3:16). It happened within five days. Then what?
John 3:16 KJV 190016 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
“and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined” (Dan. 9:26b). This was fulfilled in AD 70 when the Romans under Titus burned Jerusalem and the temple. Thirty seven years had passed since AD 32 before verse 26b was fulfilled, therefore it is obvious that the last week of the Seventy-Week-Prophecy – or the last seven years – cannot have been fulfilled at that time. God’s time clock for Israel must have stopped at the close of the 69 weeks in AD 32. Yet the prophecy must fulfill all of the 70 weeks.
“and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined” (Dan. 9:26b). This was fulfilled in AD 70 when the Romans under Titus burned Jerusalem and the temple. Thirty seven years had passed since AD 32 before verse 26b was fulfilled, therefore it is obvious that the last week of the Seventy-Week-Prophecy – or the last seven years – cannot have been fulfilled at that time. God’s time clock for Israel must have stopped at the close of the 69 weeks in AD 32. Yet the prophecy must fulfill all of the 70 weeks.
Daniel 9:26b KJV 190026 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
The 70th Week: “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (verse 27). Who is “he” that shall confirm a covenant with many for one week? Here is an error in interpretation made by some. It is supposed that “he” is the Messiah accomplishing His ministry for seven years but was killed “in the midst of the week.”
The 70th Week: “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (verse 27). Who is “he” that shall confirm a covenant with many for one week? Here is an error in interpretation made by some. It is supposed that “he” is the Messiah accomplishing His ministry for seven years but was killed “in the midst of the week.”
It is believed that God’s time clock for the Seventy Weeks stopped at the Crucifixion and will restart at the Second Coming, and the Messiah will preach again for another three and a half years. That there is a Prophetic Gap of about 2000 years after the 69 weeks is seen correctly. But the interpretation is wrong. For one thing, and this is important, the antecedent of “he” is misplaced. And the “covenant” is misunderstood. The whole seventieth week is wrongly interpreted to be the Messiah’s preaching ministry to the Jews.
It is believed that God’s time clock for the Seventy Weeks stopped at the Crucifixion and will restart at the Second Coming, and the Messiah will preach again for another three and a half years. That there is a Prophetic Gap of about 2000 years after the 69 weeks is seen correctly. But the interpretation is wrong. For one thing, and this is important, the antecedent of “he” is misplaced. And the “covenant” is misunderstood. The whole seventieth week is wrongly interpreted to be the Messiah’s preaching ministry to the Jews.
Who, then, is “he” and what is the “covenant”? The “he” in Daniel 9:27 is none other than “the prince that shall come” mentioned in verse 26. Bible expositors agree that he is the end-time Antichrist. He is the Beast from the sea (Rev. 13) and the “little horn” of Daniel 7:8. He is referred to by Christ in John 5:43, “…if another shall come in his own name, him ye will receive.” This coming personal Antichrist will be accepted by the Jews as their messiah. When this powerful man appears on the world scene he will make a “covenant” – or a treaty – with many for seven years. The “many” refers to the nation of Israel and other nations.
Who, then, is “he” and what is the “covenant”? The “he” in Daniel 9:27 is none other than “the prince that shall come” mentioned in verse 26. Bible expositors agree that he is the end-time Antichrist. He is the Beast from the sea (Rev. 13) and the “little horn” of Daniel 7:8. He is referred to by Christ in John 5:43, “…if another shall come in his own name, him ye will receive.” This coming personal Antichrist will be accepted by the Jews as their messiah. When this powerful man appears on the world scene he will make a “covenant” – or a treaty – with many for seven years. The “many” refers to the nation of Israel and other nations.
Since Jerusalem, in the last days, will become “a cup of trembling… a burdensome stone for all people” (Zech. 12:2,3), the covenant spoken of in Daniel 9:27 must be a peace settlement for Jerusalem and the whole Middle East. The man who will be able to bring about peace in the region will be looked up to by the whole world as a hero, in fact more than a hero – he will be worshipped (Rev. 13:3,4,8). But after three and a half years from the signing of the treaty – “in the midst of the week”- his true colors will come out. He will break the formal agreement with the Jews and will enter the rebuilt temple in Jerusalem, causing the sacrifice and the oblation to cease, and proclaim that he is God (2 Thess. 2:4)! Why? He is also “that man of sin… the son of perdition” (verse 3).
Since Jerusalem, in the last days, will become “a cup of trembling… a burdensome stone for all people” (Zech. 12:2,3), the covenant spoken of in Daniel 9:27 must be a peace settlement for Jerusalem and the whole Middle East. The man who will be able to bring about peace in the region will be looked up to by the whole world as a hero, in fact more than a hero – he will be worshipped (Rev. 13:3,4,8). But after three and a half years from the signing of the treaty – “in the midst of the week”- his true colors will come out. He will break the formal agreement with the Jews and will enter the rebuilt temple in Jerusalem, causing the sacrifice and the oblation to cease, and proclaim that he is God (2 Thess. 2:4)! Why? He is also “that man of sin… the son of perdition” (verse 3).
Daniel 9:27 KJV 190027 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Revelation 13 KJV 19001 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. 2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. 3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. 4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? 5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. 6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. 7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. 8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. 9 If any man have an ear, let him hear. 10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints. 11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. 12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. 13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, 14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. 15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. 16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: 17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. 18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
Daniel 7:8 KJV 19008 I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
John 5:43 KJV 190043 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
Zechariah 12:2 KJV 19002 Behold, I will make Jerusalem a cup of trembling unto all the people round about, When they shall be in the siege both against Judah and against Jerusalem.
Zechariah 12:3 KJV 19003 And in that day will I make Jerusalem a burdensome stone for all people: All that burden themselves with it shall be cut in pieces, Though all the people of the earth be gathered together against it.
Daniel 9:27 KJV 190027 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Revelation 13:3 KJV 19003 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
Revelation 13:4 KJV 19004 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
Revelation 13:8 KJV 19008 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
2 Thessalonians 2:4 KJV 19004 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
We have seen that the 70th Week of Daniel 9:24-27 is yet to come. God’s prophetic time clock for His plan for the Jews and for the establishment of the Kingdom stopped on April 6, AD 32, when the Messiah was formally rejected by the Jews (John 1:11). Within two months the Church was inaugurated on the day of Pentecost (John 1:12.13 ; Acts 2).
We have seen that the 70th Week of Daniel 9:24-27 is yet to come. God’s prophetic time clock for His plan for the Jews and for the establishment of the Kingdom stopped on April 6, AD 32, when the Messiah was formally rejected by the Jews (John 1:11). Within two months the Church was inaugurated on the day of Pentecost (John 1:12.13 ; Acts 2).
We are right now in the closing days of the Prophetic Gap between the 69 Weeks and the 70th Week. The last seven years to complete the prophecy of Daniel 9:24-27 are being held in abeyance by the presence of the Church of God on earth (2 Thess. 2:6-8). The Church, because it will no longer have role on the earth during that time (Rom. 11:25), will be raptured to heaven shortly before the 70th Week sets in.
We are right now in the closing days of the Prophetic Gap between the 69 Weeks and the 70th Week. The last seven years to complete the prophecy of Daniel 9:24-27 are being held in abeyance by the presence of the Church of God on earth (2 Thess. 2:6-8). The Church, because it will no longer have role on the earth during that time (Rom. 11:25), will be raptured to heaven shortly before the 70th Week sets in.
Daniel 9:24–27 KJV 190024 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
John 1:11 KJV 190011 He came unto his own, and his own received him not.
Acts 2 KJV 19001 And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. 6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. 7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? 8 And how hear we every man in our own tongue, wherein we were born? 9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, 10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, 11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. 12 And they were all amazed, and were in doubt, saying one to another, What meaneth this? 13 Others mocking said, These men are full of new wine. 14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: 15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day. 16 But this is that which was spoken by the prophet Joel; 17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: 18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: 19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: 20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: 21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. 22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: 23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: 24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. 25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: 26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. 29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. 32 This Jesus hath God raised up, whereof we all are witnesses. 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. 34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, 35 Until I make thy foes thy footstool. 36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. 37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? 38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. 40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. 41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. 42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. 43 And fear came upon every soul: and many wonders and signs were done by the apostles. 44 And all that believed were together, and had all things common; 45 And sold their possessions and goods, and parted them to all men, as every man had need. 46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Daniel 9:24–27 KJV 190024 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
2 Thessalonians 2:6–8 KJV 19006 And now ye know what withholdeth that he might be revealed in his time. 7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
Romans 11:25 KJV 190025 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
We are now ready, in this article, to appreciate the scriptural proofs for a Pre-Tribulation Rapture of the Church. But before that, let me get back to the Tribulation which corresponds to the 70th Week.
We are now ready, in this article, to appreciate the scriptural proofs for a Pre-Tribulation Rapture of the Church. But before that, let me get back to the Tribulation which corresponds to the 70th Week.
THE TRIBULATION DESCRIBED
THE TRIBULATION DESCRIBED
The following scriptures give other names for the impending Tribulation that will engulf this unsuspecting world:
The following scriptures give other names for the impending Tribulation that will engulf this unsuspecting world:
“Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty… Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it… Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the Lord of hosts, and in the day of his fierce anger” (Isaiah 13:6,9,13).
“Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty… Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it… Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the Lord of hosts, and in the day of his fierce anger” (Isaiah 13:6,9,13).
Isaiah 13:6 KJV 19006 Howl ye; for the day of the Lord is at hand; It shall come as a destruction from the Almighty.
Isaiah 13:9 KJV 19009 Behold, the day of the Lord cometh, Cruel both with wrath and fierce anger, To lay the land desolate: And he shall destroy the sinners thereof out of it.
Isaiah 13:13 KJV 190013 Therefore I will shake the heavens, And the earth shall remove out of her place, In the wrath of the Lord of hosts, And in the day of his fierce anger.
“Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it” (Jer. 30:7).
“Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it” (Jer. 30:7).
Jeremiah 30:7 KJV 19007 Alas! for that day is great, so that none is like it: It is even the time of Jacob’s trouble; But he shall be saved out of it.
“And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end” (Dan.12:9).
“And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end” (Dan.12:9).
Daniel 12:9 KJV 19009 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
“For the great day of his wrath is come; and who shall be able to stand?” (Rev.6:17)
“For the great day of his wrath is come; and who shall be able to stand?” (Rev.6:17)
Revelation 6:17 KJV 190017 For the great day of his wrath is come; and who shall be able to stand?
“…Fear God, and give glory to him; for the hour of his judgment is come; and worship him that made heaven, and earth, and the sea, and the fountains of waters” (Rev. 14:7).
“…Fear God, and give glory to him; for the hour of his judgment is come; and worship him that made heaven, and earth, and the sea, and the fountains of waters” (Rev. 14:7).
Revelation 14:7 KJV 19007 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
“As therefore the tares are gathered and burned in the fire; so shall it be in the end of the world” (Matt. 13:40).
“As therefore the tares are gathered and burned in the fire; so shall it be in the end of the world” (Matt. 13:40).
Matthew 13:40 KJV 190040 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
“Come, my people, enter thou into thy chambers, and shut thy doors about thee; hide thy self as it were for a little moment, until the indignation be overpast… For the indignation of the Lord is upon all nations, and his fury upon all their armies…” (Isaiah 26:20 ; 34:2).
“Come, my people, enter thou into thy chambers, and shut thy doors about thee; hide thy self as it were for a little moment, until the indignation be overpast… For the indignation of the Lord is upon all nations, and his fury upon all their armies…” (Isaiah 26:20 ; 34:2).
Isaiah 26:20 KJV 190020 Come, my people, enter thou into thy chambers, And shut thy doors about thee: Hide thyself as it were for a little moment, Until the indignation be overpast.
Isaiah 34:2 KJV 19002 For the indignation of the Lord is upon all nations, And his fury upon all their armies: He hath utterly destroyed them, he hath delivered them to the slaughter.
“And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time…” (Dan. 12:1).
“And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time…” (Dan. 12:1).
Daniel 12:1 KJV 19001 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
1. “AS THE DAYS OF NOE WERE. . .”
1. “AS THE DAYS OF NOE WERE. . .”
Proof number one for a Pre-Tribulation Rapture of the Church is in the Olivet Discourse itself. I never realized it before but it is now clear to me.
Proof number one for a Pre-Tribulation Rapture of the Church is in the Olivet Discourse itself. I never realized it before but it is now clear to me.
“Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory” (Matt. 24:29,30). This is the glorious Second Coming of Jesus Christ. It is plain that He will come after the Tribulation. Verse 31, at first glance, is the strongest proof for a Post-Tribulation Rapture: “And he shall send his angels with a great shout of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.”
“Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory” (Matt. 24:29,30). This is the glorious Second Coming of Jesus Christ. It is plain that He will come after the Tribulation. Verse 31, at first glance, is the strongest proof for a Post-Tribulation Rapture: “And he shall send his angels with a great shout of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.”
Matthew 24:29 KJV 190029 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Matthew 24:30 KJV 190030 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Now, where is the Pre-Trib Rapture there, you might say. It’s so plain that Christ, as He descends from heaven, uses His angels to rapture the Church at His Second Coming. How could you explain that away in order to push a Pre-Trib Rapture?
Now, where is the Pre-Trib Rapture there, you might say. It’s so plain that Christ, as He descends from heaven, uses His angels to rapture the Church at His Second Coming. How could you explain that away in order to push a Pre-Trib Rapture?
Before further explanation, let me go forward in Matthew 24. “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. But as the days of Noe were, so shall also the coming of the Son of man be” (vv. 36,37). Two facts can be gathered here: 1) The day or the hour of Christ’s coming cannot be known by any man, and 2) His coming is compared to the days of Noah. We don’t have to guess what the days of Noah were like, for the next verses say, the Lord speaking, “For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; SO SHALL THE COMING OF THE SON OF MAN BE” (vv. 38,39).
Before further explanation, let me go forward in Matthew 24. “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. But as the days of Noe were, so shall also the coming of the Son of man be” (vv. 36,37). Two facts can be gathered here: 1) The day or the hour of Christ’s coming cannot be known by any man, and 2) His coming is compared to the days of Noah. We don’t have to guess what the days of Noah were like, for the next verses say, the Lord speaking, “For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; SO SHALL THE COMING OF THE SON OF MAN BE” (vv. 38,39).
Matthew 24 KJV 19001 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. 2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? 4 And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. 15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his clothes. 19 And woe unto them that are with child, and to them that give suck in those days! 20 But pray ye that your flight be not in the winter, neither on the sabbath day: 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. 23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25 Behold, I have told you before. 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the carcase is, there will the eagles be gathered together. 29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35 Heaven and earth shall pass away, but my words shall not pass away. 36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. 37 But as the days of Noe were, so shall also the coming of the Son of man be. 38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 40 Then shall two be in the field; the one shall be taken, and the other left. 41 Two women shall be grinding at the mill; the one shall be taken, and the other left. 42 Watch therefore: for ye know not what hour your Lord doth come. 43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. 45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 46 Blessed is that servant, whom his lord when he cometh shall find so doing. 47 Verily I say unto you, That he shall make him ruler over all his goods. 48 But and if that evil servant shall say in his heart, My lord delayeth his coming; 49 And shall begin to smite his fellowservants, and to eat and drink with the drunken; 50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, 51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
“The coming of the Son of man” in verses 37 and 39 refers to the first stage of the Second Advent, that is, Christ coming to rapture the Church to heaven before the Tribulation begins, as promised in John 14:2,3.
“The coming of the Son of man” in verses 37 and 39 refers to the first stage of the Second Advent, that is, Christ coming to rapture the Church to heaven before the Tribulation begins, as promised in John 14:2,3.
John 14:2 KJV 19002 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
John 14:3 KJV 19003 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
A) Our Lord enumerated the signs that would precede His Second Coming, including cataclysmic occurrences such as international conflicts, famines, pestilences, and earthquakes. And He gave the specific sign of the “abomination of desolation, spoken of by Daniel the prophet.” When people see these signs happening they should be sure the Second Coming is near, in fact, only three and a half years away from the Abomination of Desolation. “So likewise ye, when ye shall see these things, know that it is near, even at the doors” (v. 33).
A) Our Lord enumerated the signs that would precede His Second Coming, including cataclysmic occurrences such as international conflicts, famines, pestilences, and earthquakes. And He gave the specific sign of the “abomination of desolation, spoken of by Daniel the prophet.” When people see these signs happening they should be sure the Second Coming is near, in fact, only three and a half years away from the Abomination of Desolation. “So likewise ye, when ye shall see these things, know that it is near, even at the doors” (v. 33).
But Jesus also says, “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (v. 44). How can these His seemingly contradictory statements be reconciled? Surely, Christ will not contradict Himself! In one verse He says watch for signs of His coming; a few verses later He warns us to be ready, for there is no specific sign of His coming.
But Jesus also says, “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (v. 44). How can these His seemingly contradictory statements be reconciled? Surely, Christ will not contradict Himself! In one verse He says watch for signs of His coming; a few verses later He warns us to be ready, for there is no specific sign of His coming.
We are therefore forced to conclude that our Savior must be talking about two distinct and separate events. There must be two future Comings. The first one requires no specific sign to watch before it occurs; the other will be preceded by so many signs. In other words, first He comes to rapture His Church. Then seven years later (refer back to the 70-Week Prophecy) He comes to end the Great Tribulation (v. 22) and rescue the Jews at Armageddon (Rev.19).
We are therefore forced to conclude that our Savior must be talking about two distinct and separate events. There must be two future Comings. The first one requires no specific sign to watch before it occurs; the other will be preceded by so many signs. In other words, first He comes to rapture His Church. Then seven years later (refer back to the 70-Week Prophecy) He comes to end the Great Tribulation (v. 22) and rescue the Jews at Armageddon (Rev.19).
Revelation 19 KJV 19001 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: 2 For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. 3 And again they said, Alleluia. And her smoke rose up for ever and ever. 4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia. 5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. 6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. 7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. 10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. 11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. 12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. 13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. 14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. 15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. 16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. 17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; 18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. 19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. 20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. 21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
B) The Rapture cannot be Post-Tribulational because just like in days of Noah it will be “business as usual” in the world just before “the coming of the Son of man” (v. 39) – “eating and drinking, marrying and giving in marriage.” That is hardly the situation during the Great Tribulation, when hundreds of millions will die from wars, famines, etc. If we go by the book of Revelation BILLIONS will have already died by the end of the Great Tribulation; the days of Noah were not like that before he and his family were taken into the ark. If Jesus is coming at a time similar to the days of Noah when the world is relatively peaceful this coming must occur before the Tribulation. Therefore, He is coming for the Church at that time – the first phase of His “parousia.”
B) The Rapture cannot be Post-Tribulational because just like in days of Noah it will be “business as usual” in the world just before “the coming of the Son of man” (v. 39) – “eating and drinking, marrying and giving in marriage.” That is hardly the situation during the Great Tribulation, when hundreds of millions will die from wars, famines, etc. If we go by the book of Revelation BILLIONS will have already died by the end of the Great Tribulation; the days of Noah were not like that before he and his family were taken into the ark. If Jesus is coming at a time similar to the days of Noah when the world is relatively peaceful this coming must occur before the Tribulation. Therefore, He is coming for the Church at that time – the first phase of His “parousia.”
C) The Second Coming in glory can be pinpointed to the day by believers who will be alive during the Tribulation. How? By simply counting days from the setting up of the Abomination of Desolation and referring to Daniel 12:11,12. But the Coming discussed in Matthew 24:36-44 will be sudden and unexpected. This “coming of the Son of man” cannot be the one that is referred to in verse 30, where it is stated that all the tribes of the earth will finally see the Son of man after a series of signs have happened.
C) The Second Coming in glory can be pinpointed to the day by believers who will be alive during the Tribulation. How? By simply counting days from the setting up of the Abomination of Desolation and referring to Daniel 12:11,12. But the Coming discussed in Matthew 24:36-44 will be sudden and unexpected. This “coming of the Son of man” cannot be the one that is referred to in verse 30, where it is stated that all the tribes of the earth will finally see the Son of man after a series of signs have happened.
Daniel 12:11 KJV 190011 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
Daniel 12:12 KJV 190012 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
Matthew 24:36–44 KJV 190036 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. 37 But as the days of Noe were, so shall also the coming of the Son of man be. 38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 40 Then shall two be in the field; the one shall be taken, and the other left. 41 Two women shall be grinding at the mill; the one shall be taken, and the other left. 42 Watch therefore: for ye know not what hour your Lord doth come. 43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
D) “Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left” (vv. 40,41). These verses immediately follow the Noahic comparison. People are “taken” – raptured – before the time of global cataclysm suddenly comes on the whole world. This is a Pre-Tribulation taking-away of Christians to heaven (John 14:2,3).
D) “Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left” (vv. 40,41). These verses immediately follow the Noahic comparison. People are “taken” – raptured – before the time of global cataclysm suddenly comes on the whole world. This is a Pre-Tribulation taking-away of Christians to heaven (John 14:2,3).
John 14:2 KJV 19002 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
John 14:3 KJV 19003 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
Now concerning the gathering of “the elect” Matthew 24:30, 31 does not substantiate a Post-Tribulation Rapture of the Church, contrary to what many believe. When the Second Coming occurs Jesus Christ comes down to earth with His saints from heaven; the saints will have been in heaven for seven years by that time (Zech. 14:5 ; Jude 14 ; Col. 3:4 ; 1 Thess. 3:13 ; 4:14 ; Rev. 19:14). The Church, the Bride of the Lamb, is already in heaven when the Lord returns to earth in glory (Rev. 19:7-9). Wherever the Husband goes there goes His Wife.
Now concerning the gathering of “the elect” Matthew 24:30, 31 does not substantiate a Post-Tribulation Rapture of the Church, contrary to what many believe. When the Second Coming occurs Jesus Christ comes down to earth with His saints from heaven; the saints will have been in heaven for seven years by that time (Zech. 14:5 ; Jude 14 ; Col. 3:4 ; 1 Thess. 3:13 ; 4:14 ; Rev. 19:14). The Church, the Bride of the Lamb, is already in heaven when the Lord returns to earth in glory (Rev. 19:7-9). Wherever the Husband goes there goes His Wife.
Matthew 24:30 KJV 190030 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Matthew 24:31 KJV 190031 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Zechariah 14:5 KJV 19005 And ye shall flee to the valley of the mountains; For the valley of the mountains shall reach unto Azal: Yea, ye shall flee, like as ye fled from before the earthquake In the days of Uzziah king of Judah: And the Lord my God shall come, And all the saints with thee.
Jude 14 KJV 190014 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
Colossians 3:4 KJV 19004 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
1 Thessalonians 3:13 KJV 190013 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
1 Thessalonians 4:14 KJV 190014 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
Revelation 19:14 KJV 190014 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
Revelation 19:7–9 KJV 19007 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
Who, then, are the “elect” whom the angels will gather from the four winds? Mark 13:27 makes it clearer; “And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.” The Bible does not leave us in the dark as to who God’s “elect’’ are. In Isaiah 45:4 God is quoted as saying, “For Jacob my servant’s sake and ISRAEL mine elect. . . .” Therefore, it is the remnant of Israel in the last days who are the “elect” that will be gathered from around the globe when Christ begins to establish His Kingdom in the Millennium. It is thus prophesied by God in Isaiah, “And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains; and mine elect shall inherit it, and my servants shall dwell there” (Isa 65:9). Ezekiel sheds more light: “As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you” (Ezek. 20:33). The language strongly indicates that the fulfillment of this prophecy is shortly after the Tribulation.
Who, then, are the “elect” whom the angels will gather from the four winds? Mark 13:27 makes it clearer; “And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.” The Bible does not leave us in the dark as to who God’s “elect’’ are. In Isaiah 45:4 God is quoted as saying, “For Jacob my servant’s sake and ISRAEL mine elect. . . .” Therefore, it is the remnant of Israel in the last days who are the “elect” that will be gathered from around the globe when Christ begins to establish His Kingdom in the Millennium. It is thus prophesied by God in Isaiah, “And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains; and mine elect shall inherit it, and my servants shall dwell there” (Isa 65:9). Ezekiel sheds more light: “As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you” (Ezek. 20:33). The language strongly indicates that the fulfillment of this prophecy is shortly after the Tribulation.
Isaiah 65:9 KJV 19009 And I will bring forth a seed out of Jacob, And out of Judah an inheritor of my mountains: And mine elect shall inherit it, And my servants shall dwell there.
Mark 13:27 KJV 190027 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Isaiah 45:4 KJV 19004 For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
Ezekiel 20:33 KJV 190033 As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:
Matthew 24:31 and Mark 13:27 are enlarged upon by the following verses from Ezekiel: “And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. And I will bring you into the wilderness of the people, and there will I plead with you face to face. Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.
Matthew 24:31 and Mark 13:27 are enlarged upon by the following verses from Ezekiel: “And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. And I will bring you into the wilderness of the people, and there will I plead with you face to face. Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.
And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD” (vv. Ezek 20:34-38 ),
And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD” (vv. Ezek 20:34-38 ),
Ezekiel 20:34–38 KJV 190034 And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. 35 And I will bring you into the wilderness of the people, and there will I plead with you face to face. 36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord God. 37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: 38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord.
Matthew 24:31 KJV 190031 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Mark 13:27 KJV 190027 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
The gathering of the elect at the Second Coming will also include the resurrection of Old Testament saints, as strongly indicated in Daniel 12:1,2. The first resurrection and the translation of living Christians at the Rapture will include only the Bride of Christ, that is, the Church.
The gathering of the elect at the Second Coming will also include the resurrection of Old Testament saints, as strongly indicated in Daniel 12:1,2. The first resurrection and the translation of living Christians at the Rapture will include only the Bride of Christ, that is, the Church.
Notice 1 Thessalonians 4:16 – “For the Lord himself shall descend from heaven…and the dead in Christ shall rise first.” But the gathering of the elect ISRAELITES, including the dead Old Testament saints, will happen at the Second Coming of Christ after the Tribulation; they will be gathered together “from the four winds, from the uttermost part of the earth to the uttermost part of heaven,” the remnant from every corner of the earth, and the dead Israelite saints from heaven where their spirits will be brought from.
Notice 1 Thessalonians 4:16 – “For the Lord himself shall descend from heaven…and the dead in Christ shall rise first.” But the gathering of the elect ISRAELITES, including the dead Old Testament saints, will happen at the Second Coming of Christ after the Tribulation; they will be gathered together “from the four winds, from the uttermost part of the earth to the uttermost part of heaven,” the remnant from every corner of the earth, and the dead Israelite saints from heaven where their spirits will be brought from.
Daniel 12:1 KJV 19001 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
Daniel 12:2 KJV 19002 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
1 Thessalonians 4:16 KJV 190016 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
2. A RAPTURE LESSON FROM THE THESSALONIANS
2. A RAPTURE LESSON FROM THE THESSALONIANS
The apostle Paul’s letters to the Thessalonians were his earliest. He is said to have spent only four weeks in Thessalonica on his second missionary journey.
The apostle Paul’s letters to the Thessalonians were his earliest. He is said to have spent only four weeks in Thessalonica on his second missionary journey.
Within one month he had taught a number of important doctrines to the Thessalonians, including the Rapture. The Rapture is mentioned in every chapter of the first letter (1 Thess. 1:10 ; 2:19,20 : 3:12,13 ; 4:13-18 ; 5:1-11). But our concern under this heading is the Rapture lesson contained in Second Thessalonians.
Within one month he had taught a number of important doctrines to the Thessalonians, including the Rapture. The Rapture is mentioned in every chapter of the first letter (1 Thess. 1:10 ; 2:19,20 : 3:12,13 ; 4:13-18 ; 5:1-11). But our concern under this heading is the Rapture lesson contained in Second Thessalonians.
1 Thessalonians 1:10 KJV 190010 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
1 Thessalonians 2:19 KJV 190019 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
1 Thessalonians 2:20 KJV 190020 For ye are our glory and joy.
It is unfortunate that many Christians today do not believe that Christ will return for the Church before the Tribulation. In fact, many are not anymore waiting for Christ’s return; they say we are now in the Millennium, that it may take thousands of years from now before the Judgment Day comes. They are called amillennialists. I’ve heard of their “Kingdom Now” theology.
It is unfortunate that many Christians today do not believe that Christ will return for the Church before the Tribulation. In fact, many are not anymore waiting for Christ’s return; they say we are now in the Millennium, that it may take thousands of years from now before the Judgment Day comes. They are called amillennialists. I’ve heard of their “Kingdom Now” theology.
I just wonder how they can locate the Kingdom in this present evil world. I guess Augustine of Hippo is the original culprit. As for the Post-Trib premillennialists, however, it seems to me that they would rather have Jesus return for them after the Tribulation. Are they too curious about Tribulation events and therefore they want to see them with their own eyes?
I just wonder how they can locate the Kingdom in this present evil world. I guess Augustine of Hippo is the original culprit. As for the Post-Trib premillennialists, however, it seems to me that they would rather have Jesus return for them after the Tribulation. Are they too curious about Tribulation events and therefore they want to see them with their own eyes?
Maybe they just don’t see the light yet. What amazes me more is that some, seeing the scriptural proofs for a Pre-Tribulation Rapture, still have a hard time accepting it. A case of “doctrinal inertia,” I suppose, if not a display of unbelief. But I check myself – 1 Corinthians 4:5 says, “…judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts….”
Maybe they just don’t see the light yet. What amazes me more is that some, seeing the scriptural proofs for a Pre-Tribulation Rapture, still have a hard time accepting it. A case of “doctrinal inertia,” I suppose, if not a display of unbelief. But I check myself – 1 Corinthians 4:5 says, “…judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts….”
1 Corinthians 4:5 KJV 19005 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Choices of various beliefs regarding the Rapture were simply not available during apostolic times. The early Church held only the Pre-Tribulation Rapture preparatory to premillennial Second Coming, as taught by the apostle Paul. Only in the fourth century did the churches begin to abandon the belief when prophecy began to be interpreted allegorically, and Amillennialism gained acceptance through the influential teachings of Augustine.
Choices of various beliefs regarding the Rapture were simply not available during apostolic times. The early Church held only the Pre-Tribulation Rapture preparatory to premillennial Second Coming, as taught by the apostle Paul. Only in the fourth century did the churches begin to abandon the belief when prophecy began to be interpreted allegorically, and Amillennialism gained acceptance through the influential teachings of Augustine.
The converts in Thessalonica believed in a Pre-Trib Rapture. Second Thessalonians was occasioned by their being “shaken in mind…troubled… that the day of the Lord is now present” (Second Thess 2:2, correct translation). Paul wrote in order to assure them that the rumor that the Day of the Lord had begun was just that, a rumor.
The converts in Thessalonica believed in a Pre-Trib Rapture. Second Thessalonians was occasioned by their being “shaken in mind…troubled… that the day of the Lord is now present” (Second Thess 2:2, correct translation). Paul wrote in order to assure them that the rumor that the Day of the Lord had begun was just that, a rumor.
2 Thessalonians 2:2 KJV 19002 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Chapter Second Thess 2:1,2 presents the theme of the letter: “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of the Lord is now present.”
Chapter Second Thess 2:1,2 presents the theme of the letter: “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of the Lord is now present.”
2 Thessalonians 2:1 KJV 19001 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2 Thessalonians 2:2 KJV 19002 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Probably a forged letter was circulating, stating that they were now inside the Tribulation; and that the persecutions they were experiencing at the hand of their enemies were part of the fulfillment of the prophecies. But the persecutions and hardships were not the cause of their being “shaken” and “troubled.”
Probably a forged letter was circulating, stating that they were now inside the Tribulation; and that the persecutions they were experiencing at the hand of their enemies were part of the fulfillment of the prophecies. But the persecutions and hardships were not the cause of their being “shaken” and “troubled.”
They were greatly agitated and disturbed because they thought they were LEFT BEHIND! They knew that if they were now inside the Tribulation – the 70th Week – the Rapture must have already occurred. And what were they doing on earth? They were therefore very afraid – frightened – maybe they were left behind because of some sin on their part, and now they were about to face the Antichrist and endure the Tribulation.
They were greatly agitated and disturbed because they thought they were LEFT BEHIND! They knew that if they were now inside the Tribulation – the 70th Week – the Rapture must have already occurred. And what were they doing on earth? They were therefore very afraid – frightened – maybe they were left behind because of some sin on their part, and now they were about to face the Antichrist and endure the Tribulation.
Think about it. If Paul had taught the Thessalonians a Post-Trib Rapture why would they be shaken in mind to find themselves in the Tribulation? Instead of being troubled they would rejoice in the realization that the Rapture was now only seven years away; what they had to do now was to prepare some civil defense and wait for the Second Coming.
Think about it. If Paul had taught the Thessalonians a Post-Trib Rapture why would they be shaken in mind to find themselves in the Tribulation? Instead of being troubled they would rejoice in the realization that the Rapture was now only seven years away; what they had to do now was to prepare some civil defense and wait for the Second Coming.
But that was not the case. The Thessalonian converts were fearful because they were taught by the apostle that before the Tribulation would begin the Rapture must come first to deliver them “from the wrath to come” (1Thess. 1:10). But here they were, supposedly caught in the middle of the Tribulation, and their feet literally still on the ground; they had not been “caught up.” That’s why they were confounded.
But that was not the case. The Thessalonian converts were fearful because they were taught by the apostle that before the Tribulation would begin the Rapture must come first to deliver them “from the wrath to come” (1Thess. 1:10). But here they were, supposedly caught in the middle of the Tribulation, and their feet literally still on the ground; they had not been “caught up.” That’s why they were confounded.
1 Thessalonians 1:10 KJV 190010 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
As hinted above, the confusion about the timing of the Rapture in the Second Thessalonians has resulted from a mistranslation – “that the day of Christ is at hand” (Second Thess 2:2). Paul would not caution them against the day of Christ being at hand.
As hinted above, the confusion about the timing of the Rapture in the Second Thessalonians has resulted from a mistranslation – “that the day of Christ is at hand” (Second Thess 2:2). Paul would not caution them against the day of Christ being at hand.
2 Thessalonians 2:2 KJV 19002 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Why, he believed so. He taught an imminent coming of Christ for the Church (1 Cor. 15:51,52). He was saying in effect to the faithful Thessalonians, “Don’t you worry, don’t believe the detractors, we are not yet in the Tribulation Period. Didn’t I tell you that the Rapture must come first?
Why, he believed so. He taught an imminent coming of Christ for the Church (1 Cor. 15:51,52). He was saying in effect to the faithful Thessalonians, “Don’t you worry, don’t believe the detractors, we are not yet in the Tribulation Period. Didn’t I tell you that the Rapture must come first?
At the Rapture we shall ALL be included. If all the immature Corinthians will be raptured, you can be sure you will be. Some things must first occur in the world before the day of the Lord can begin. And you will not be present on earth to witness the full manifestation of those things. As I taught you before, RAPTURE FIRST.”
At the Rapture we shall ALL be included. If all the immature Corinthians will be raptured, you can be sure you will be. Some things must first occur in the world before the day of the Lord can begin. And you will not be present on earth to witness the full manifestation of those things. As I taught you before, RAPTURE FIRST.”
1 Corinthians 15:51 KJV 190051 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1 Corinthians 15:52 KJV 190052 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
The apostle Paul was reassuring the brethren that the Rapture was still future though imminent. Why, he himself was still there. He who was one of the two apostles to whom the mystery of the Rapture was revealed (along with John). The fact that Paul was not yet raptured was proof enough to the Thessalonians that the “snatching away” had not yet occurred. But he went on to unveil something more:
The apostle Paul was reassuring the brethren that the Rapture was still future though imminent. Why, he himself was still there. He who was one of the two apostles to whom the mystery of the Rapture was revealed (along with John). The fact that Paul was not yet raptured was proof enough to the Thessalonians that the “snatching away” had not yet occurred. But he went on to unveil something more:
3. THE RESTRAINER TAKEN AWAY MEANS THE CHURCH IS RAPTURED
3. THE RESTRAINER TAKEN AWAY MEANS THE CHURCH IS RAPTURED
Second Thessalonians 2:3 : “Let no man deceive you by any means: for that day” - the Day of the Lord, verse 2 - “shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.” The apostasy in the churches was already underway even during Paul’s time, “for the mystery of iniquity doth already work” (v. 8a).
Second Thessalonians 2:3 : “Let no man deceive you by any means: for that day” - the Day of the Lord, verse 2 - “shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.” The apostasy in the churches was already underway even during Paul’s time, “for the mystery of iniquity doth already work” (v. 8a).
It was to intensify until the whole world would have totally abandoned God’s truth (Matt. 24:11 ; 2 Tim. 4:3). Right now “the whole world lieth in wickedness” (1 John 5:19), but just before the start of the Tribulation and about the time of the Rapture the world and professing Christendom will have committed the Great Apostasy, having “believed not the truth, but had pleasure in unrighteousness” (2 Thess. 2:12b). Side by side with the Great Apostasy is the rise of the Antichrist.
It was to intensify until the whole world would have totally abandoned God’s truth (Matt. 24:11 ; 2 Tim. 4:3). Right now “the whole world lieth in wickedness” (1 John 5:19), but just before the start of the Tribulation and about the time of the Rapture the world and professing Christendom will have committed the Great Apostasy, having “believed not the truth, but had pleasure in unrighteousness” (2 Thess. 2:12b). Side by side with the Great Apostasy is the rise of the Antichrist.
2 Thessalonians 2:3 KJV 19003 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
Matthew 24:11 KJV 190011 And many false prophets shall rise, and shall deceive many.
2 Timothy 4:3 KJV 19003 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
1 John 5:19 KJV 190019 And we know that we are of God, and the whole world lieth in wickedness.
2 Thessalonians 2:12b KJV 190012 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
But the other event to occur before the Day of the Lord (the Tribulation being the first short part of the Day of the Lord) is the RAPTURE ITSELF. The Antichrist will not be revealed unless his Restrainer is finished with the work of restraining. “For the mystery of iniquity doth already work: only he who now letteth” – or restrains – “will let, until he be taken out of the way. And then shall that Wicked be revealed” (2 Thess. 2:7, 8a).
But the other event to occur before the Day of the Lord (the Tribulation being the first short part of the Day of the Lord) is the RAPTURE ITSELF. The Antichrist will not be revealed unless his Restrainer is finished with the work of restraining. “For the mystery of iniquity doth already work: only he who now letteth” – or restrains – “will let, until he be taken out of the way. And then shall that Wicked be revealed” (2 Thess. 2:7, 8a).
The restrainer of the Antichrist is the Holy Spirit. Nothing and nobody in the world can do the job of restraining Satan, who is the force behind the Antichrist. The Holy Spirit has been doing the work of a restrainer since the days of the apostle Paul.
The restrainer of the Antichrist is the Holy Spirit. Nothing and nobody in the world can do the job of restraining Satan, who is the force behind the Antichrist. The Holy Spirit has been doing the work of a restrainer since the days of the apostle Paul.
Only an omnipotent, omniscient, and omnipresent Being can do that. When the Holy Spirit, in His capacity as the Restrainer, is “taken out of the way,” then the Antichrist will be free to reveal himself, for God will now allow it. Now, the “taking out of the way” of the Restrainer from the world scene is the same as saying that the Church is raptured – taken away from the earth – because the Holy Spirit works primarily through the Church in controlling the outbreak of apostasy in the professing Christendom and in the world.
Only an omnipotent, omniscient, and omnipresent Being can do that. When the Holy Spirit, in His capacity as the Restrainer, is “taken out of the way,” then the Antichrist will be free to reveal himself, for God will now allow it. Now, the “taking out of the way” of the Restrainer from the world scene is the same as saying that the Church is raptured – taken away from the earth – because the Holy Spirit works primarily through the Church in controlling the outbreak of apostasy in the professing Christendom and in the world.
2 Thessalonians 2:7 KJV 19007 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2 Thessalonians 2:8a KJV 19008 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
When the Church is taken away, then the Great Apostasy will be complete and the Antichrist will reign supreme over the whole world.
When the Church is taken away, then the Great Apostasy will be complete and the Antichrist will reign supreme over the whole world.
4. THE RAPTURE IS “THAT BLESSED HOPE”
4. THE RAPTURE IS “THAT BLESSED HOPE”
“… denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:12,13). It is assumed by many that this passage is referring only to the glorious Second Coming. I’ve read the book, “The Blessed Hope,” written by Post-Tribulationist George Ladd.
“… denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:12,13). It is assumed by many that this passage is referring only to the glorious Second Coming. I’ve read the book, “The Blessed Hope,” written by Post-Tribulationist George Ladd.
Titus 2:12 KJV 190012 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
Titus 2:13 KJV 190013 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
He put forth Titus 2:13 as a proof text for a Post-Trib Rapture. But the syntax contradicts that position. Look at that. “Looking for that blessed hope,” – one event, that is, the Rapture, - “and the glorious appearing of … Jesus Christ,’ another event. They are two distinct events, separated by seven years of Tribulation.
He put forth Titus 2:13 as a proof text for a Post-Trib Rapture. But the syntax contradicts that position. Look at that. “Looking for that blessed hope,” – one event, that is, the Rapture, - “and the glorious appearing of … Jesus Christ,’ another event. They are two distinct events, separated by seven years of Tribulation.
Titus 2:13 KJV 190013 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
Why is the Rapture called the “blessed hope” of the Christian? The answer is in 1 John 3:2,3, “Beloved, now are we the sons of God, and it doth not yet appear what we shall be; but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.”
Why is the Rapture called the “blessed hope” of the Christian? The answer is in 1 John 3:2,3, “Beloved, now are we the sons of God, and it doth not yet appear what we shall be; but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.”
1 John 3:2 KJV 19002 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
1 John 3:3 KJV 19003 And every man that hath this hope in him purifieth himself, even as he is pure.
The first and primary purpose of the Rapture is to change us completely. “For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body…” (Phil. 3:20,21 New King James Version). The Rapture is the time when the living and dead Christians are finally given their spiritual bodies (1 Cor. 15:51-54). No wonder it is called the Blessed Hope.
The first and primary purpose of the Rapture is to change us completely. “For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body…” (Phil. 3:20,21 New King James Version). The Rapture is the time when the living and dead Christians are finally given their spiritual bodies (1 Cor. 15:51-54). No wonder it is called the Blessed Hope.
Philippians 3:20 KJV 190020 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Philippians 3:21 KJV 190021 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
1 Corinthians 15:51–54 KJV 190051 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
But there is a secondary reason why the Rapture is “that blessed hope.”
But there is a secondary reason why the Rapture is “that blessed hope.”
5. THE RAPTURE DELIVERS US FROM THE TRIBULATION
5. THE RAPTURE DELIVERS US FROM THE TRIBULATION
The Rapture of the Church can hardly be called a “hope” – or at least its being a hope is tarnished – if it comes after the Tribulation. Imagine it. If the Rapture is Post-Trib, how can one be hopeful when he knows he is to undergo the difficulties of the Tribulation? In all likelihood he may even face martyrdom. The Antichrist will have open opportunity of killing the saints, as revealed by Jesus, Daniel, John, and others. The Rapture is somewhat “spoiled” if it is Post-Tribulational. Happily, that is not the case. God promises to deliver His children prior to the Tribulation by transporting them to heaven. Consider the following:
The Rapture of the Church can hardly be called a “hope” – or at least its being a hope is tarnished – if it comes after the Tribulation. Imagine it. If the Rapture is Post-Trib, how can one be hopeful when he knows he is to undergo the difficulties of the Tribulation? In all likelihood he may even face martyrdom. The Antichrist will have open opportunity of killing the saints, as revealed by Jesus, Daniel, John, and others. The Rapture is somewhat “spoiled” if it is Post-Tribulational. Happily, that is not the case. God promises to deliver His children prior to the Tribulation by transporting them to heaven. Consider the following:
A) “… to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come” (1Thess. 1:10).
A) “… to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come” (1Thess. 1:10).
1 Thessalonians 1:10 KJV 190010 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
“For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ” (5:9). The wrath to come is the Tribulation, exhaustively described in Revelation 6 – 18. By the time the First Horseman rides (Rev.6:1) the Church (Rev. 2 & 3) will have been transported to heaven (Rev. 4:1).
“For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ” (5:9). The wrath to come is the Tribulation, exhaustively described in Revelation 6 – 18. By the time the First Horseman rides (Rev.6:1) the Church (Rev. 2 & 3) will have been transported to heaven (Rev. 4:1).
Revelation 6–18 KJV 19001 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. 2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer. 3 And when he had opened the second seal, I heard the second beast say, Come and see. 4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. 5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. 6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine. 7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. 8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. 9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: 10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? 11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. 12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; 13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. 14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. 15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; 16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: 17 For the great day of his wrath is come; and who shall be able to stand? 1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. 2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, 3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. 4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. 5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. 6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. 7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. 8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. 9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. 11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. 13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? 14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. 1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. 2 And I saw the seven angels which stood before God; and to them were given seven trumpets. 3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. 4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. 5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. 6 And the seven angels which had the seven trumpets prepared themselves to sound. 7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. 8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; 9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. 10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; 11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. 12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. 13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! 1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. 2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. 3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. 4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. 5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. 6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. 7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. 8 And they had hair as the hair of women, and their teeth were as the teeth of lions. 9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. 10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. 11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. 12 One woe is past; and, behold, there come two woes more hereafter. 13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, 14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. 15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. 16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. 17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. 18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. 19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. 20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: 21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. 1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: 2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, 3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. 4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. 5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, 6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: 7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. 8 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. 9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. 10 And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. 11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings. 1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. 2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. 3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. 4 These are the two olive trees, and the two candlesticks standing before the God of the earth. 5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. 6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. 7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. 8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. 9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. 10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. 11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. 12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. 13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. 14 The second woe is past; and, behold, the third woe cometh quickly. 15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. 16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, 17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. 18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. 19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. 1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: 2 And she being with child cried, travailing in birth, and pained to be delivered. 3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. 4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. 5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. 6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. 7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, 8 And prevailed not; neither was their place found any more in heaven. 9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. 10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. 11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. 12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. 13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. 14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. 15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. 16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. 17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. 1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. 2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. 3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. 4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? 5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. 6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. 7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. 8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. 9 If any man have an ear, let him hear. 10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints. 11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. 12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. 13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, 14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. 15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. 16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: 17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. 18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. 1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. 2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: 3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. 4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. 5 And in their mouth was found no guile: for they are without fault before the throne of God. 6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. 13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. 14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. 15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. 16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. 17 And another angel came out of the temple which is in heaven, he also having a sharp sickle. 18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. 19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. 20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs. 1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. 2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. 3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. 4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. 5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: 6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles. 7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. 8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled. 1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. 2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image. 3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea. 4 And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood. 5 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. 6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. 7 And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments. 8 And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. 9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. 10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, 11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds. 12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. 13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. 14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. 15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. 16 And he gathered them together into a place called in the Hebrew tongue Armageddon. 17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. 18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. 19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. 20 And every island fled away, and the mountains were not found. 21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great. 1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: 2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. 3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. 4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: 5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. 6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. 7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. 8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. 9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. 10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. 11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. 12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. 13 These have one mind, and shall give their power and strength unto the beast. 14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. 15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. 16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. 17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. 18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth. 1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. 2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, And is become the habitation of devils, And the hold of every foul spirit, And a cage of every unclean and hateful bird. 3 For all nations have drunk of the wine of the wrath of her fornication, And the kings of the earth have committed fornication with her, And the merchants of the earth are waxed rich through the abundance of her delicacies. 4 And I heard another voice from heaven, saying, Come out of her, my people, That ye be not partakers of her sins, And that ye receive not of her plagues. 5 For her sins have reached unto heaven, And God hath remembered her iniquities. 6 Reward her even as she rewarded you, And double unto her double according to her works: In the cup which she hath filled fill to her double. 7 How much she hath glorified herself, and lived deliciously, So much torment and sorrow give her: For she saith in her heart, I sit a queen, And am no widow, and shall see no sorrow. 8 Therefore shall her plagues come in one day, Death, and mourning, and famine; And she shall be utterly burned with fire: For strong is the Lord God who judgeth her. 9 And the kings of the earth, who have committed fornication and lived deliciously with her, Shall bewail her, and lament for her, When they shall see the smoke of her burning, 10 Standing afar off for the fear of her torment, Saying, Alas, alas, that great city Babylon, that mighty city! For in one hour is thy judgment come. 11 And the merchants of the earth shall weep and mourn over her; For no man buyeth their merchandise any more: 12 The merchandise of gold, and silver, And precious stones, and of pearls, And fine linen, and purple, and silk, and scarlet, And all thyine wood, and all manner vessels of ivory, And all manner vessels of most precious wood, And of brass, and iron, and marble, 13 And cinnamon, and odours, And ointments, and frankincense, And wine, and oil, And fine flour, and wheat, And beasts, and sheep, and horses, and chariots, And slaves, and souls of men. 14 And the fruits that thy soul lusted after are departed from thee, And all things which were dainty and goodly are departed from thee, And thou shalt find them no more at all. 15 The merchants of these things, which were made rich by her, Shall stand afar off for the fear of her torment, Weeping and wailing, 16 And saying, Alas, alas, that great city, That was clothed in fine linen, and purple, and scarlet, And decked with gold, and precious stones, and pearls! 17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, And sailors, and as many as trade by sea, Stood afar off, 18 And cried When they saw the smoke of her burning, saying, What city is like unto this great city! 19 And they cast dust on their heads, And cried, weeping and wailing, saying, Alas, alas, that great city, Wherein were made rich all that had ships in the sea by reason of her costliness! For in one hour is she made desolate. 20 Rejoice over her, thou heaven, And ye holy apostles and prophets; For God hath avenged you on her. 21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. 22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; And no craftsman, of whatsoever craft he be, shall be found any more in thee; And the sound of a millstone shall be heard no more at all in thee; 23 And the light of a candle shall shine no more at all in thee; And the voice of the bridegroom and of the bride shall be heard no more at all in thee: For thy merchants were the great men of the earth; For by thy sorceries were all nations deceived. 24 And in her was found the blood of prophets, and of saints, And of all that were slain upon the earth.
Revelation 6:1 KJV 19001 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
Revelation 2 KJV 19001 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; 2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: 3 And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted. 4 Nevertheless I have somewhat against thee, because thou hast left thy first love. 5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. 6 But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. 7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. 8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; 9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. 10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. 11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death. 12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; 13 I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. 14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. 18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; 19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. 20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. 21 And I gave her space to repent of her fornication; and she repented not. 22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. 23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. 24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. 25 But that which ye have already hold fast till I come. 26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: 27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. 28 And I will give him the morning star. 29 He that hath an ear, let him hear what the Spirit saith unto the churches.
Revelation 4:1 KJV 19001 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
B) Christ to the Church: “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which will come upon all the world, to try them that dwell upon the earth” (Rev. 3:10).
B) Christ to the Church: “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which will come upon all the world, to try them that dwell upon the earth” (Rev. 3:10).
Revelation 3:10 KJV 190010 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
This is a promise from Jesus to the faithful in Philadelphia. We know that Philadelphia is an end-time Church, the sixth of the seven Churches. The Philadelphian Era of God’s Church covers the period from about 1750 to Rapture.
This is a promise from Jesus to the faithful in Philadelphia. We know that Philadelphia is an end-time Church, the sixth of the seven Churches. The Philadelphian Era of God’s Church covers the period from about 1750 to Rapture.
God’s promise is clear-cut – “I… will keep thee from the hour of temptation,” – or the time of trial – “which shall come upon all the world.” “The hour” refers to the short period of seven years when God’s righteous judgments will be poured out on sinning mankind. How can anyone mistake the meaning of that scripture?
God’s promise is clear-cut – “I… will keep thee from the hour of temptation,” – or the time of trial – “which shall come upon all the world.” “The hour” refers to the short period of seven years when God’s righteous judgments will be poured out on sinning mankind. How can anyone mistake the meaning of that scripture?
God will deliver the Church from the Tribulation. And the means is by transporting her to heaven: “Come up hither…” (Revelation 4:1).
God will deliver the Church from the Tribulation. And the means is by transporting her to heaven: “Come up hither…” (Revelation 4:1).
Revelation 4:1 KJV 19001 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
C) In 2 Peter 2:4-10 the apostle spoke of “judgment” on the world of the ungodly during the days of Noah and Lot, wherein God saved the just from the outpouring of judgment, for “the Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished” (v. 9).
C) In 2 Peter 2:4-10 the apostle spoke of “judgment” on the world of the ungodly during the days of Noah and Lot, wherein God saved the just from the outpouring of judgment, for “the Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished” (v. 9).
2 Peter 2:4–10 KJV 19004 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 7 And delivered just Lot, vexed with the filthy conversation of the wicked: 8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
The conclusion that we can derive here is that God will deliver His own – the godly – before He allows the global “day of judgment” – the Tribulation – to begin, just as He did to Noah and Lot. We are therefore assured that the Church will not go through the coming Tribulation. God’s promise will never fail. We are expected to believe that; can we do otherwise?
The conclusion that we can derive here is that God will deliver His own – the godly – before He allows the global “day of judgment” – the Tribulation – to begin, just as He did to Noah and Lot. We are therefore assured that the Church will not go through the coming Tribulation. God’s promise will never fail. We are expected to believe that; can we do otherwise?
However, some argue that if God will keep us from the troubles ahead it would not be fair to the countless thousands who died from martyrdom throughout the centuries, and they presume that there’s no reason why we should escape the same fate.
However, some argue that if God will keep us from the troubles ahead it would not be fair to the countless thousands who died from martyrdom throughout the centuries, and they presume that there’s no reason why we should escape the same fate.
Sort of a sado-macho thinking, not scriptural. Who are we to question God? “Shall not the Judge of all the earth do right?” (Gen. 18:25) God is just, no question about that. We ought to be thankful that we have the additional blessing of protection from the Wrath to Come by divine “summons” to heaven at the Rapture.
Sort of a sado-macho thinking, not scriptural. Who are we to question God? “Shall not the Judge of all the earth do right?” (Gen. 18:25) God is just, no question about that. We ought to be thankful that we have the additional blessing of protection from the Wrath to Come by divine “summons” to heaven at the Rapture.
Genesis 18:25 KJV 190025 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
6. THE DOCTRINE OF IMMINENCE
6. THE DOCTRINE OF IMMINENCE
The noted Bible scholar William Barclay commented that the apostle Paul was wrong when he proclaimed, “We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Cor. 15:51,52). Barclay stated positively that Paul made a mistake in believing that Christ could come in his day.
The noted Bible scholar William Barclay commented that the apostle Paul was wrong when he proclaimed, “We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Cor. 15:51,52). Barclay stated positively that Paul made a mistake in believing that Christ could come in his day.
1 Corinthians 15:51 KJV 190051 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1 Corinthians 15:52 KJV 190052 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
“The wise are not always right” – pointing to Barclay, not to the apostle. But, was Paul wrong in believing that the Lord’s coming for the Church was imminent? Of course not. Christ could have come in the first century. Remember, there was no specific sign given the Church to signal the approach of the Rapture. Christ simply promised, “I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:3). Time and again the Lord warned the disciples to be ever ready, for He could come anytime (Luke 12:34-40 ; 21:34-36 ; Mark 13:32-37 : Matt. 24:36-44).
“The wise are not always right” – pointing to Barclay, not to the apostle. But, was Paul wrong in believing that the Lord’s coming for the Church was imminent? Of course not. Christ could have come in the first century. Remember, there was no specific sign given the Church to signal the approach of the Rapture. Christ simply promised, “I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:3). Time and again the Lord warned the disciples to be ever ready, for He could come anytime (Luke 12:34-40 ; 21:34-36 ; Mark 13:32-37 : Matt. 24:36-44).
John 14:3 KJV 19003 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
Luke 12:34–40 KJV 190034 For where your treasure is, there will your heart be also. 35 Let your loins be girded about, and your lights burning; 36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. 40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
Luke 21:34–36 KJV 190034 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Mark 13:32–37 KJV 190032 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 33 Take ye heed, watch and pray: for ye know not when the time is. 34 For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. 35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: 36 Lest coming suddenly he find you sleeping. 37 And what I say unto you I say unto all, Watch.
Matthew 24:36–44 KJV 190036 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. 37 But as the days of Noe were, so shall also the coming of the Son of man be. 38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 40 Then shall two be in the field; the one shall be taken, and the other left. 41 Two women shall be grinding at the mill; the one shall be taken, and the other left. 42 Watch therefore: for ye know not what hour your Lord doth come. 43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
Against the Doctrine of Imminence the argument is advanced that Christ could not come unless world condition has deteriorated to the point when it is possible for mankind to obliterate himself from off the face of the earth, as prophesied by Jesus Himself in Matthew 24:21, 22, and that that time came only after almost two thousand years. I believe this argument does not destroy imminency of Christ’s coming for the Church. Remember the Tower of Babel. God Himself does not underestimate man.
Against the Doctrine of Imminence the argument is advanced that Christ could not come unless world condition has deteriorated to the point when it is possible for mankind to obliterate himself from off the face of the earth, as prophesied by Jesus Himself in Matthew 24:21, 22, and that that time came only after almost two thousand years. I believe this argument does not destroy imminency of Christ’s coming for the Church. Remember the Tower of Babel. God Himself does not underestimate man.
Matthew 24:21 KJV 190021 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
Matthew 24:22 KJV 190022 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
“And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do; and now nothing will be restrained from them, which they have imagined to do” (Gen. 11:6). As we have seen, only the Restrainer has been hindering the Antichrist from becoming active on the world scene. Had God decided to take away the Restrainer any time from apostolic times, world condition could have come to where it is right now by the “genius” of man; nothing could have hindered him from rapidly developing ways and means of destroying himself within a seven-year period.
“And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do; and now nothing will be restrained from them, which they have imagined to do” (Gen. 11:6). As we have seen, only the Restrainer has been hindering the Antichrist from becoming active on the world scene. Had God decided to take away the Restrainer any time from apostolic times, world condition could have come to where it is right now by the “genius” of man; nothing could have hindered him from rapidly developing ways and means of destroying himself within a seven-year period.
Genesis 11:6 KJV 19006 And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Once the 70th Week had begun, all the prophecies that pertain to the period must come to pass, regardless of when within the last twenty centuries it began. Right now we are exactly in that situation; therefore the Rapture is more imminent now than ever.
Once the 70th Week had begun, all the prophecies that pertain to the period must come to pass, regardless of when within the last twenty centuries it began. Right now we are exactly in that situation; therefore the Rapture is more imminent now than ever.
This is a strong proof for the correctness of the “rapture theory.” The Doctrine of Imminence can only be applied to the Pre-Trib Rapture, which will happen unexpectedly like an operation of a thief in the night. A thief does not give signs to his potential victims. The Rapture, being imminent, requires no signs. It will come at an hour when people of the world – including many Christians – least expect it. Imminency cannot refer to the glorious Second Coming because this coming of Jesus Christ will be preceded by specific signs for which He told His disciples to watch.
This is a strong proof for the correctness of the “rapture theory.” The Doctrine of Imminence can only be applied to the Pre-Trib Rapture, which will happen unexpectedly like an operation of a thief in the night. A thief does not give signs to his potential victims. The Rapture, being imminent, requires no signs. It will come at an hour when people of the world – including many Christians – least expect it. Imminency cannot refer to the glorious Second Coming because this coming of Jesus Christ will be preceded by specific signs for which He told His disciples to watch.
Of the two stages of the Second Advent only the first – the Rapture of the Church - is imminent. Jesus, Paul, Peter, and John talked imminence. Therefore, the doctrine of an Imminent Rapture is true. Otherwise, Jesus and His apostles were liars.
Of the two stages of the Second Advent only the first – the Rapture of the Church - is imminent. Jesus, Paul, Peter, and John talked imminence. Therefore, the doctrine of an Imminent Rapture is true. Otherwise, Jesus and His apostles were liars.
7. THE BOOK OF REVELATION PORTRAYS IT
7. THE BOOK OF REVELATION PORTRAYS IT
Although I think that the foregoing logical, scriptural proofs of the Pre-Trib Rapture are unassailable enough, I offer here, last, the most concrete evidence – the book of Revelation.
Although I think that the foregoing logical, scriptural proofs of the Pre-Trib Rapture are unassailable enough, I offer here, last, the most concrete evidence – the book of Revelation.
The book of Revelation is not as mysterious as is commonly supposed. “Apocalupsis” is an unveiling. It is the Revelation of Jesus Christ (1:1), meaning, it is a book about the person of Jesus - His Deity – His testimony, and about His Second Coming and the events thereafter. The future events leading to the setting up of the Kingdom are set forth in the book in explicit details.
The book of Revelation is not as mysterious as is commonly supposed. “Apocalupsis” is an unveiling. It is the Revelation of Jesus Christ (1:1), meaning, it is a book about the person of Jesus - His Deity – His testimony, and about His Second Coming and the events thereafter. The future events leading to the setting up of the Kingdom are set forth in the book in explicit details.
Of all the books of the Bible only the Revelation has a special blessing for its readers: “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (1:3). There, again, is imminency. The blessing is reiterated near the end of the book, “Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book” (22:7).
Of all the books of the Bible only the Revelation has a special blessing for its readers: “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (1:3). There, again, is imminency. The blessing is reiterated near the end of the book, “Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book” (22:7).
Revelation was written by the apostle John about the year AD 96. This fact alone should dispose of the claims of preterists that the events mentioned in the book up to chapter 19 refer to the destruction of Jerusalem in AD 70. I follow the futuristic interpretation of the book, as well as the literal. Literal interpretation allows for allegorical or symbolic interpretation when the text and contexts dictate it. But otherwise we take the primary, commonsense, ordinary, and literal meaning of the words used by John, and the other biblical writers for that matter.
Revelation was written by the apostle John about the year AD 96. This fact alone should dispose of the claims of preterists that the events mentioned in the book up to chapter 19 refer to the destruction of Jerusalem in AD 70. I follow the futuristic interpretation of the book, as well as the literal. Literal interpretation allows for allegorical or symbolic interpretation when the text and contexts dictate it. But otherwise we take the primary, commonsense, ordinary, and literal meaning of the words used by John, and the other biblical writers for that matter.
From the fourth century Augustine has dominated the theological thinking of the churches. His teachings have continued to be the basis of the amillennial approach to prophecy only because of the allegorical method of interpretation. We cannot begin to realize the damage this has inflicted to professing Christendom and to the world in general. (Anti-Semitism, for example, can be traced to it.)
From the fourth century Augustine has dominated the theological thinking of the churches. His teachings have continued to be the basis of the amillennial approach to prophecy only because of the allegorical method of interpretation. We cannot begin to realize the damage this has inflicted to professing Christendom and to the world in general. (Anti-Semitism, for example, can be traced to it.)
Spiritualizing the Revelation caused uncounted souls to disbelieve in the coming millennial Kingdom of God. They also spiritualized away God’s judgmental warning in Rev 22:18,19 - “For I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part from the book of life, and out of the holy city, and from the things which are written in this book.”
Spiritualizing the Revelation caused uncounted souls to disbelieve in the coming millennial Kingdom of God. They also spiritualized away God’s judgmental warning in Rev 22:18,19 - “For I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part from the book of life, and out of the holy city, and from the things which are written in this book.”
Revelation 22:18 KJV 190018 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
Revelation 22:19 KJV 190019 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Actually, I cannot conceive how anyone can interpret that in any way except literally. Of course, the phrase “take away from the words of the book of this prophecy” does not mean to literally print our own copy of Revelation in which words have been edited out, or to cut off parts of the last pages of our Bibles. The plain meaning of “take away” must be disbelieving what the words are saying in plain language.
Actually, I cannot conceive how anyone can interpret that in any way except literally. Of course, the phrase “take away from the words of the book of this prophecy” does not mean to literally print our own copy of Revelation in which words have been edited out, or to cut off parts of the last pages of our Bibles. The plain meaning of “take away” must be disbelieving what the words are saying in plain language.
For instance: Amillennialists would say that the Millennium is mentioned only in Revelation 20:1-7, therefore it is not true that there will be a Millennium. That is taking away from the words of the book of Revelation. We had better take warning. There is no doubt that the “God, that cannot lie” (Titus 1:2) means what He says and says what He means. It is a fearful thing to knowingly reject Revelation.
For instance: Amillennialists would say that the Millennium is mentioned only in Revelation 20:1-7, therefore it is not true that there will be a Millennium. That is taking away from the words of the book of Revelation. We had better take warning. There is no doubt that the “God, that cannot lie” (Titus 1:2) means what He says and says what He means. It is a fearful thing to knowingly reject Revelation.
Revelation 20:1–7 KJV 19001 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. 4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. 7 And when the thousand years are expired, Satan shall be loosed out of his prison,
Titus 1:2 KJV 19002 In hope of eternal life, which God, that cannot lie, promised before the world began;
If we will follow the flow of events described in Revelation we can see clearly that the Rapture of the Church is Pre-Tribulational. The outline of the book is presented in chapter 1 verse 19: “Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.” Thus the book is divided into three parts – 1) the things which thou hast seen, 2) the things which are, and 3) the things which shall be hereafter. “Hereafter” is meta tauta in Greek. This is significant for locating the timing of the Rapture in the book of Revelation. We’ll see later why. This little lesson in Greek I owe to Chuck Smith.
If we will follow the flow of events described in Revelation we can see clearly that the Rapture of the Church is Pre-Tribulational. The outline of the book is presented in chapter 1 verse 19: “Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.” Thus the book is divided into three parts – 1) the things which thou hast seen, 2) the things which are, and 3) the things which shall be hereafter. “Hereafter” is meta tauta in Greek. This is significant for locating the timing of the Rapture in the book of Revelation. We’ll see later why. This little lesson in Greek I owe to Chuck Smith.