I. In the first place, we have here a most gracious invitation.
II. Now, secondly, the text has in it a most gracious reproof: ‘Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not?’
III. Thirdly, the text contains a most gracious direction.
IV. Now I close by speaking briefly upon the fourth point, which is, a most gracious encouragement: ‘Hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.’
