The Sin of Partiality

The Book of James  •  Sermon  •  Submitted   •  Presented   •  44:29
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The Problem

James 2:1 KJV 1900
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
This is why context is so important - Imagine someone using just the first part of the sentence out of context
Heresy could develop very quickly
James warns us about having a respect of persons.
Paul stated this same thing:
Romans 2:11 KJV 1900
For there is no respect of persons with God.
Exploring the Epistle of James: An Expository Commentary a. An Indication of the Problem (2:1)

God is neither partial nor prejudiced in His dealings with the human race. The color of a person’s skin, the size of his bank balance, the number of degrees he has after his name, or the place he holds in the social hierarchy leaves God completely unimpressed. The Lord Jesus was as polite to the woman at the well (John 4) as He was to Nicodemus (John 5). He was as gracious to the woman who touched the hem of His garment as He was to Jairus, the ruler of the synagogue. He was as open to poor, blind Bartimaeus as He was to the rich young ruler. He had no “respect of persons.” He was as honest and forthright with the Syro-Phoenician woman as He was with Pilate. He treated everyone with the same love, the same interest, and the same care and concern. He was not condescending when He was dealing with the publicans and sinners, and He was not cowed or compromising when He was dealing with those who occupied the seat of power. He gave the outcasts and the untouchables the same gentle, loving compassion that He extended to the scribes and the Pharisees. Sometimes the Lord did not approve of peoples’ behavior, but He looked beyond that to the individuals and their deepest needs and treated them with dignity no matter what.

James here is addressing the sin of treating others a certain way because of how they are dressed and appear.

The Illustration

James 2:2–3 KJV 1900
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
James is addressing saved, born again brethren. Those in teh family of God.
They are assembling
“Your assembly”
Assembly - means synagogue
This is distinctive because there had developed different assemblies that would meet in the synagogue.
James was not referring to the Jews that would meet and looked down upon the Gentiles that started coming like in the Jerusalem.
James was speaking of the family of God that, albeit with hesitation, began welcoming Gentiles into their services after God made it clear that He wanted them to get saved along with the Jews.
James is speaking of the churches worshipping Jesus Christ as Saviour and growing in this relationship.
Prosperous man
Gold ring
chrysodaktylios - krhoo-sod-ak-too-lee-os - gold - fingered man
This implication is that this man’s prominent feature is the gold on his finger. It was a display for all to see!
Goodly apparel
splendid (magnificent) adj. — having great beauty and resplendency; perhaps of a reflective, sparkling manner or of a shining, white nature.
Luke 23:11
Luke 23:11 KJV 1900
And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
Acts 10:30-32
Acts 10:30–32 KJV 1900
And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
The picture James is painting is of an outstandingly well dressed man.
Poor man
This man’s attire was vile
Soiled, dirty
Luke 16:20
Luke 16:20 KJV 1900
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
The stains and smells that come with this man would be as prominent as the illustrious attire and apparent wealth of the prosperous
Prideful man
Vs. 3
Respect - to notice ⇔ to look upon v. — to notice or acknowledge (and respond accordingly); conceived of as focusing one’s sight onto someone or something.
The greeter looks upon these men, and sees the propserous man:
Oh, how wonderful this man must be, he appears like a desire to be. This is a man that I need to sit prominently. I want everyone to know this man is with us today
The greeter then looks upon the poor man:
We don’t want anyone to know this man is here. He may offend the givers.
We don’t want people to pass out from the smell!
Sit in the corner or stand apart from everyone else.
Exploring the Epistle of James: An Expository Commentary b. An Illustration of the Problem (2:2–3)

Some years ago, I met a woman who liked to put this kind of behavior to the test. She would select a fashionable church and put on old, ill-fitting clothes, shabby shoes, and a dowdy hat. She would arrange her hair in an unsightly bun and present herself at the church. Her main interest was in finding out what kind of treatment she would receive at the door, either upon arrival or at the end of the service. Usually, little or no attention was paid to her at all. No one cared if she came or went. Usually, she received a perfunctory handshake at the door; the preachers eyes being busy elsewhere.

The next Sunday, she would present herself at the same church in a different guise, with styled hair, and wearing an expensive suit with a mink fur stole and expensive jewelry. On the way out, the pastor would be effusive.

“We’re so glad to have you with us. This must be your first visit. We do hope you’ll come back. What is your name?”

She would look at him. “Oh, no, this is not my first visit. I was here last Sunday. As a matter of fact, you shook hands with me at the door then too.”

“Surely not!”

“Oh yes. But, you see, last Sunday I dressed in old clothes, and you really didn’t see me at all. You said a perfunctory, ‘Good morning.’ Then you hurried on to the lady behind me, who was much more stylishly dressed than I was. And, no, I shall not be back.”

The Lesson

James 2:4–5 KJV 1900
Are ye not then partial in yourselves, and are become judges of evil thoughts? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Taught a lesson?
Vs. 4
You are determining someone’s spirituality based upon how one is dressed?!
Better vocabulary or better manners doesn’t mean that that person is any way more spiritual than another
Exploring the Epistle of James: An Expository Commentary a. The Christian Perspective Conveyed (2:4–6a)

After C. S. Lewis became a Christian, he decided that it would be appropriate for him to join a local church. There he found himself in the company of that very collection of his neighbors he had formerly sought diligently to avoid. The local grocer came sidling up to him to unctuously present him with a hymnbook. He looked around him and noticed that the man over there had boots that squeaked, the woman in front of him was wearing a ridiculous hat, and the man behind him sang off-key. He found himself drawing the unwarranted conclusion that these peoples’ faith must somehow be ridiculous. Only later did he learn that some of these people were, in fact, devout, well-taught, and valiant Christians—believers whom Satan himself had reason to fear. It is a great mistake to judge people by their appearance.

Vs. 5
Many of the apostles struggled financially
Most of the prophets in the OT that they would come to the synagogue to learn from were not wealthy
God delights in using those whom the world would never choose to make a great impact on this earth!
Just because one might be poor financially or socially, doesn’t mean that they are not “rich in faith”
Romans 8:17 KJV 1900
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
If one is saved, they have the key to eternal life, they are joint-heirs with Christ. They will have a mansion on the streets of gold just like any other child of God!
Moses was a poor man - Raised in a palace, bur surrendered all of that as a fugitive, and tended his father-in-laws sheep
David came from an insignificant farmer’s family
Jacob came from a rich family, but arrived at his future father-in-laws property with a penny to his name.
Vs. 6a
Despised - to dishonor v. — to bring shame or dishonor upon or fail to respect.
The church began to insult and shame the poor!
This type of behaviour was not to exist in the church! Everyone was to be shown love, compassion, and grace!
Jesus said, “Love thy neighbour as thyself”
Perspective
Vs. 6-7
Some rich people may be coming in to see how they can then begin throwing their weight around.
Money can buy most things in this world.
Those that are accustomed to exercising their power over others that disagree with them
Oppress - to oppress v. — to come down on or keep down by unjust use of one’s authority - it is exercising power over someone else
It is the same word that God uses to describe the healing from the oppression of the Devil.
People with large sums of money can become arrogant.
Those that they cannot buy, they bully.
Those that they cannot belittle, they bury.
Bring you before the court, manipulate their fellowmen with their power, and some go on to blaspheme the Lord Himself and state terrible things about our Lord Jesus Christ.
James taught the brethren, partiality is sin. Beware of the trap of sin that will bring reproach and shame to the cause of Christ.
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