Living Water
Introduction
Jesus gives the Living Water that satisfies completely (John 4:7-14).
4:16–18 What the woman heard next was the surprise of her life because Jesus related her need for water to the ethics of her sexual activity (4:16). If anyone ever tells you that religion ought to stick to its business of saving souls and stay out of ethical issues of life, do not believe it. That was not the pattern of Jesus in the Sermon on the Mount, and it certainly was not the way of Jesus with this woman. In order to make it possible for the woman to receive the living water about which Jesus spoke, it would be necessary for her to deal with the tragic nature of her sinful life.
Jesus is the Prophet who enables true worship (John 4:19-24)
4:21. Jesus’ response to the woman (vv. 21–24) is given in three parts. First, he announces the impending obsolescence of both the Jerusalem temple and the Mount Gerizim site as definitive places of worship (v. 21). Nevertheless, he insists, salvation springs from the Jews, not the Samaritans (v. 22). And finally, he explains more positively the nature of the worship that forever renders obsolete the conflicting claims of Jerusalem and Gerizim (vv. 23–24).
The expression the true worshippers does not make a distinction between worshippers after the ministry of Jesus (the true worshippers) and those before the ministry of Jesus (presumably the false worshippers). Both true and false worshipper could be found under the terms of the old covenant, and both can be found appealing to the new covenant as well. Rather, the point is that with the coming of the ‘hour’ the distinction between true worshippers and all others turns on factors that make the ancient dispute between the conflicting claims of the Jerusalem temple and Mount Gerizim obsolete. Under the eschatological conditions of the dawning hour, the true worshippers cannot be identified by their attachment to a particular shrine, but by their worship of the Father in spirit and truth.