Prayer for Heal

The Bible teaches us; we are the images of God; who created the Heavens and earth for His glory. We are a messager of the highest King and a chosen people by the Blood of His Son Jesus Christ our Savoir lamb.

CSB Study Bible: Notes Chapter 7

7:13–16 This promise presupposes a very specific context. It was given to God’s people, who bear his name, and it is a part of God’s answer to Solomon’s prayer. It refers to times when the Israelites have become faithless to God and are enduring the consequences, whether it was a famine, an invasion, or even the deportation to another country. To be humble … pray … seek God, and turn from sin are four aspects of one attitude: repentance. If Israel would repent, he would forgive them and heal their spiritual relationship with him associated with the promised land. Furthermore, as was established earlier, the prayer mentioned is specifically intended to refer to prayer in the temple or, if that is not possible, prayer said facing in the direction of the temple. This promise is given specifically to God’s covenant people, and by itself it should not be applied to other nations or to the church. However, these verses reflect God’s gracious nature, and on that basis we may draw out a more fundamental principle—that any person, regardless of ethnicity or location, can come to the Lord with a repentant heart and find forgiveness

God alway listening a righteous prayer from His throne and answering for them what they need. We are righteous through His Son by grace and mercy a lone, not by our abilities. We (believers) are His children and

Pa Pathen loh a Hlang rhoek kah athangthui nah ol he ahnaa tun poepa Van a ngoltun buel lam kah. Nang neh kai he khaw Pathen kah a ren nah n’pang uh, a Capa Jesu Khrih hrang neh a Ca coeng na neh, Apa tila kuen thai na n’khueh uh. Tedongah A hlangrhoek loh ko-poek dungvoeng na neh, tholh-yuih nah n’khueh tih, n’thangthui atah; Ren na neh aka baeh Bawipa Pathen loh n’ram khui ah Sading kan paek ni tila 2 chronicles 7:14 dongah Solomon taengah a ti nah.

Tedongah tihnin hang diklai hmang kho sak n’sawh vaengah; a hlangsai; hlanghing long he aka sai kung Pathen kah ko-ngaih he aba lei tihe ming voel mueh la, n’mah ngaih nah, n’mik kah nai (desire) nah dong ah n’hingnah, n’pum taksa neh muihlaa n’khueh dongah Pathen ko he n’tong u thai voel pawh tila muihlaa mik nah n’mueh thai la om.

Tide Pathen tah, ren na neh aka baeh la aom dongah a hlangrhoek tholh yuih na neh hamael te alam toen poepa.