When Our Problems Become a Pulpit
I. Describing the Providence of God vv 17-20
He emphasized three points. First, he had himself done nothing against the Jewish people (‘our people’, he called them) or their ancestral customs (‘our customs’, he said). Secondly, after being arrested and handed over to the Romans (17), and examined by them, they had wanted to set him free because they could find nothing against him deserving death (18). Thirdly, it was because the Jews had objected to his release that he had felt compelled to appeal to Caesar, although he had nothing against his own people (19). Thus, Paul had done nothing against the Jews, the Romans had nothing against him, and he had nothing (i.e. no charge) against the Jews. It was in order to clarify these points that he had asked to see them. He was in every way a loyal Jew; indeed it was because of the hope of Israel, Israel’s Messianic expectation fulfilled in Jesus, that he was a prisoner (20).