Dealing with Disillusionment
Notes
Transcript
Psalm 10
Dealing with Disillusionment
Introduction: Psalm 9 and 10 can be taken as one Psalm - this is the way
the Septuagint has it and a few christian traditions follow this pattern for two
reasons the flow is seamless between the two and there is no title to Psalm
10.
These two Psalms follow the pattern of many other Psalms in that what is
being reflected on is the reality of two worlds, or two kingdoms. The
Kingdom of God, and the kingdom of man and how we make sense out of
God being God (- All Loving, All just, All Knowing, All powerful) and the
world being in the state that it is in.
Psalm 9 celebrates God as Judge and King, whereas Psalm 10 focuses on
Mankind as predator and prey - showing the brutality of the world around
us..
The question we face is how does one handle this sort of world, and not
become so jaded, removed or complicit in the evil around us?
The answer is - by deep contemplation and prayer upon Yahweh the Judge
and the true King of the World.
Eugene Peterson writes - “Our habit is to talk about God, not to him. We
love discussing God. The Psalms resist these discussions. They are not
provided to teach us about God (these people knew God, through the
teaching of the Law (Torah)) but to train us in responding to him. We don't
learn the Psalms in until we are praying them.”
So this is what we are doing for the next number of Sundays. We are
learning to be still before God, to think on his word, to mull it over, to allow
it to hit us where God intends to hit us - right in the heart. Then to
respond. Our initial reactions to God’s word are not always the right
reaction..sometimes we are angry with God, frustrated, afraid, bitter,
flippant - somber when we should be jovial, jovial when we should be
somber.. In the Psalms we find a myriad of human emotions: Delight,
Fear, Anger, Joy, Grief, Depression, Gladness, Loneliness, Love, and Loss.
But while the Psalms allow us to express our
raw emotions they simultaneously seek to shape them into righteous ones.
With the Psalms we can approach God with brutal honesty, seeking to be
rooted in truth and ready to submit to him.
But why do this? Why is prayer important? Prayer is important for so many
reasons; but the reason we are taking time to meditate and pray together is
because -“Prayer is the way that all the things we believe in and that Christ
has won for us actually become our strength. Prayer is the way that truth is
worked into your heart to create new instincts, reflexes, and dispositions.” Tim Keller
Prayer is the way God works his word and the new life in the Spirit into us..
So let’s contemplate and pray together through Psalm 10:
1. As I mentioned last week in Psalm 9 we have the thanksgiving, praise,
trust and assurance that God is King and Judge; he is present and
acting; but in Psalm 10 God is distant..(at least it feels that way) and
Mankind is the one present and acting as Predator and Prey.
2. We mentioned last week how David had built a healthy rhythm of
inhaling thanksgiving, recounting God’s grace mercy and salvation, and
exhaling renewed trust in God. Now we come to the moment that all
that discipline is put to the test.
1. The characteristics of the wicked -David list out many
characteristics of the wicked he - Arrogance, renouncing the LORD,
Denial of God’s presence, care or judgement. The wicked are
prosperous, their mouth is filled with cursing, lies and oppression, he
murders the innocent, takes advantage of the helpless, takes
advantage of the poor, he crushes the helpless… Again he says,
there is no God, he doesn’t care, I’ll never be judged.. the World and
those around him is his for the plundering and the taking.
1. David isn’t necessarily shocked by the evil in the world, he’s seen
his fair share of it. What troubles David is that God - The God of
Israel who loves, justice and mercy, who cares for the poor and
needy, who is the judge and the king of the universe seems
indifferent at worst, and absent at best.
2. David’s biggest question is “Why?” “Why, O LORD, do you
stand far away? Why do you hide yourself in times of
trouble?” Why indeed?
2. Who hasn’t felt this way? Maybe you feel this way even now - Where
is God, doesn’t he see what is happening in the world - Because of
greed people are starving, and being blown to pieces. Because of
hate and racism families and neighborhoods are being ripped apart..
Because of radical false religion people are being hacked to pieces,
raped and displaced.. where is God, why does he hide from trouble?
I’m overwhelmed by my finances, my marriage is killing me, my kids
are breaking my heart, my boss is a heartless jerk and I hate her, my
sins or my addiction is overwhelming me…where is God?
3. Listen to this Psalm. The Psalmist is approaching God with
brutal honesty, He’s upset, he’s angry at the injustices that he sees;
he’s angry about the way the world is, often he’s even angry at the
way he is, angry with his own sins, moral failures, inconsistencies
and brokenness. But these don’t drive him from God, they drive him
to God. While his emotions are raw and wild, he seeks to be rooted
in truth and ready to submit to God’s wisdom and God’s ways. While
the Psalms allow us to express our raw emotions to God
they simultaneously seek to shape them into righteous ones.
1. “The Psalms, in a sense, give you the permission to pour out your
complaints in a way that we might think inappropriate, if it wasn’t
there in the Scriptures. But on the other hand, the Psalms
demand that you bow in the end to the sovereignty of God in a
way that modern culture wouldn’t lead you to believe.” - Tim Keller
1. I bring this point up because many of us take a cursory reading
of the scripture and think or say, “well I got nothing from that
reading” Really? (Bart Ehrman’s question)
2. Did you stop and actually think about your life in any deep
significant way, or think about the world around you in any
deep significant way. I challenge you to take what is burdening
you, what is causing you to pull away from those around you,
what is causing you to pull away from God, what is causing
you to doubt God’s goodness, what is causing you to be
indifferent or hard hearted towards the way of the world and to
bring it before God, and wait and listen to his word and to what
he will say to you. Remember -The need for Counter
Formation. As much time as you read the news, take in social
media, or whatever median of culture and influence - you
should spend twice that amount countering it all with God’s
truth, and in God’s presence. I don’t say this as a rule for
godliness, but as a life giving, heart protecting, mind fixing tool
for your spiritual health and well being.
4. Even in this Psalm, though David lays out this complaint to the
LORD, and never get’s his “why” question answered - he ends the
Psalm with these words of total confidence - “The Lord is king
forever and ever; the nations perish from his land. O Lord, you
hear the desire of the afflicted; you will strengthen their heart;
you will incline your ear to do justice to the fatherless and the
oppressed, so that man who is of the earth may strike terror no
more.”
1. How did David know that God would hear the afflicted, that he
would strengthen their heart, that God would bring justice to
the fatherless and the oppressed, that God would remove all
terror from the earth?? How can we know God hears our cries
and sees our distresses? How can we know that he will
remove all sin and evil from the earth?
2. David knew the stories of God’s faithfulness, he constantly
recounted them to himself and those around him. He had
experienced God’s gracious rescue time and time again. - Now
as much as David knew this, we know to an even greater
degree that God hears the cry of the afflicted, strengthens our
hearts, brings justice to all who are oppressed, and that God
has and will finally deal with all sin and evil because of the
work of Jesus!
3. All of God’s justice and mercy is manifest in the life, death and
resurrection of Jesus Christ. What does God think of the way
the world is? Look at Jesus, as he denounces the rich and self
sufficient, look at Jesus as he denounces the religious and self
righteous; look at Jesus as he has compassion on the motley
crew of the outcasts of Israel - women, children, tax collectors,
prostitutes, sinners, the lower class, gentiles..Look at how he
hears the cry of the afflicted healing his wounds and his sins,
see how lifts the demonic oppression from off Mary of
Magdala. See how he welcomes the children. See how Jesus
exalts what is despised in the world and despises what is
exalted…
4. Ultimately we see that the Cross is the greatest demonstration
of God’s hearing those in distress, of strengthening our hearts,
of bringing justice to all, and removing all sin and evil from the
earth.
5. We know God so loves and hears the helpless, the afflicted,
and the oppressed that he literally became one of them, “by
oppression and judgment he was taken away.” -Isaiah
53:3-8 says, “He was despised and rejected— a man of
sorrows, acquainted with deepest grief. We turned our
backs on him and looked the other way. He was despised,
and we did not care. Yet it was our weaknesses he carried;
it was our sorrows that weighed him down.And we
thought his troubles were a punishment from God, a
punishment for his own sins! But he was pierced for our
rebellion, crushed for our sins. He was beaten so we could
be whole. He was whipped so we could be healed. All of
us, like sheep, have strayed away. We have left God’s
paths to follow our own. Yet the LORD laid on him the sins
of us all. He was oppressed and treated harshly, yet he
never said a word. He was led like a lamb to the slaughter.
And as a sheep is silent before the shearers, he did not
open his mouth. Unjustly condemned, he was led away. No
one cared that he died without descendants, that his life
was cut short in midstream. But he was struck down for
the rebellion of my people. He had done no wrong and had
never deceived anyone.”
1. “I could never myself believe in God, if it were not for the
cross. The only God I believe in is the One Nietzsche
ridiculed as 'God on the cross.' In the real world of pain,
how could one worship a God who was immune to it? I have
entered many Buddhist temples in different Asian countries
and stood respectfully before the statue of the Buddha, his
legs crossed, arms folded, eyes closed, the ghost of a smile
playing round his mouth, a remote look on his face,
detached from the agonies of the world. But each time after
a while I have had to turn away. And in imagination I have
turned instead to that lonely, twisted, tortured figure on the
cross, nails through hands and feet, back lacerated, limbs
wrenched, brow bleeding from thorn-pricks, mouth dry and
intolerably thirsty, plunged in Godforsaken darkness. That is
the God for me! He laid aside his immunity to pain. He
entered our world of flesh and blood, tears and death. He
suffered for us. Our sufferings become more manageable in
the light of his. There is still a question mark against human
suffering, but over it we boldly stamp another mark, the
cross that symbolizes divine suffering. 'The cross of
Christ ... is God’s only self-justification in such a world” as
ours....' 'The other gods were strong; but thou wast weak;
they rode, but thou didst stumble to a throne; But to our
wounds only God’s wounds can speak, And not a god has
wounds, but thou alone.” - John Stott
2. How do we know God hates evil and judges sin and
injustice? Look at the cross! How do we know he cares
about our afflictions - look at the cross! How do we know he
loves us - Look at the Cross! When God, the King and judge
of the universe, came to earth he did not bring wrath and
judgment but instead he bore all the wrath and judgment
that everyone of us deserves on the cross. The cross is not
only the place where God empathizes with the radical pain,
suffering, and injustices of humanity but where he destroys
the power of sin, and death that have cause all of this to
take place. This means now when God makes all things
new he can judge and destroy all sin and evil without
destroying us…because our sins have already been judged
and paid for at the cross.
5. But again why does God often feel so distant in times of trouble?
And what if we never get our “Why” question answered?
1. I have become more and more convinced that God allows us to
see trouble, to experience trials, to become disillusioned with life
so that we would let go of whatever false hopes we might have in
order to hope in him, in order that we might go to him, and
cultivate a greater trust and dependence on him, that we might
deepen our relationship. Though God might feel distant in these
circumstances we know because of the work of the cross that
God cannot actually be distant from us - The all sufficient work of
Jesus’ death on the cross has removed any and all barriers to
God’s presence.
2. Paul said that he had a situation while doing ministry in Asia that
caused him to despair of life itself - but he said that this happened
in order that he would not rely on himself (Or anything else) but in
God who raises the dead. He says, He delivered us from such a
deadly peril and he will deliver us. On him we have set our hope
that he will deliver us again.”
1. Plain and simple, if we didn’t have trials and troubles in our life
we wouldn’t cry out to God, we wouldn’t pour over his Word, or
wait on him - we would not cultivate a relationship at all. And
yet God created us for himself, that we might be in relationship
with him, that we might know him, in order that we might trust
in him with all our heart and not lean on our own
understanding, but that in all our ways we would acknowledge
him and that he like a loving Father would teach us and direct
our steps. So like David don’t let your anger and confusion at
the way of the world drive you from God, let it drive you to him,
as a child would to their father or mother and see what he will
answer you.
3. Contemplation #2
1. Thought
1. Why, O LORD, do you stand far away? Why do you hide yourself
in times of trouble? Why do you feel so distant? Where are You;
don’t you see; don’t you care? - What thoughts or situations come
to your mind when you hear these words?
2. Confession
1. LORD, God, when we see evil running rampant. When we see
disease killing our loved ones. When we experience our own lives
falling apart physically and emotionally. When we see injustices
taking place from broken down legal systems, to ISIS and other
terrorist organizations, to the evils and abuse of power of our own
government, to global hunger, to homelessness and refugees, to
rape and sex trafficking, from corporate greed to each individual
trashing God’s creation, from hate crimes to racism - we doubt
your goodness, we doubt your justice, we doubt your presence
and your love.
3. Repentance
1. Forgive us, O God - How can we ever doubt your love, your care
and your presence. You are the only true God who came to this
earth to bear our guilt, shame, sin and judgment in order that we
might be forgiven, that we might be healed, that we might be part
of a new creation - Your kingdom where righteousness dwells
forever.
2. Almighty God, to you all hearts are open, all desires known, and
from you no secrets are hid: Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit, that we may perfectly love
you, and worthily magnify your holy Name; through Christ our
Lord. Amen.
4. Scripture
1. “Does it mean he no longer loves us if we have trouble or
calamity, or are persecuted, or hungry, or destitute, or in
danger, or threatened with death? (As the Scriptures say,
“For your sake we are killed every day; we are being
slaughtered like sheep.”) No, despite all these things,
overwhelming victory is ours through Christ, who loved us.
And I am convinced that nothing can ever separate us from
God’s love. Neither death nor life, neither angels nor
demons, neither our fears for today nor our worries about
tomorrow—not even the powers of hell can separate us from
God’s love. No power in the sky above or in the earth below
—indeed, nothing in all creation will ever be able to separate
us from the love of God that is revealed in Christ Jesus our
Lord.” - Romans 8:35-39
5. Prayer 1. Holy and Beloved God, it is hard to hope when all seems lost. The
darkness in the world has a way of blurring our vision, of taking
our eyes off of your goodness and promises. It’s hardest to see
your light when our eyes are shut – shut to you, shut to each
other, and shut to the suffering that is just barely disguised by thin
smiles and haunted eyes. Yet, your light shines through the cross
of Christ. Your hope abides with us, awakening us to your love,
and calling us to share your light with each other. Help us prepare
a way for you in our hearts, that your love might open our hearts
to see you fully in the world. Lord you have brought us safely out
of a slavery greater than Egypt and prepared a table for us in the
presence of our enemies. Have mercy on us today that we might
not be overwhelmed by evil but that we would overwhelm evil with
good, humbling trusting in your power to save.
2. King of heaven and earth, you make all things new through Jesus’
life, death, and resurrection. Open our senses, minds, and hearts
to the good news of your kingdom. Transform and empower our
lives by this word, so that our lives might help bring your heavenly
kingdom to earth. We pray in Jesus’ name. Amen