A Dead Church
The people of Sardis were idolaters—they worshipped the mother goddess, Cybele. The fragments of the temple that was erected to her honour still remain, and there are two stately columns, with Ionic capitals, which are fully 60 feet high and about 6 1/3 feet in diameter, whose bases are deeply imbedded in the rubbish that has fallen down from the citadel. Her worship was of the most debasing character, and orgies like those of Dionysos were practiced at the festivals held in her honour. Sins of the foulest and darkest impurity were committed on those occasions; and when we think of a small community of Christians rescued from such abominable idolatry, living in the midst of scenes of the grossest depravity, with early associations, and companionships, and connections, all exerting a force in the direction of heathenism, it may be wondered that the few members of the church in Sardis were not drawn away altogether, and swallowed up in the great vortex.1
G. Campbell Morgan observes that there is a change in approach beginning with this letter:
There is a marked change in our Lord’s method of address to the church at Sardis. Hitherto He has commenced with words of commendation. Here, He commenced with words of condemnation. In the other churches, evil had not been the habit, but rather the exception, and therefore it was possible first to commend. Here the case is reversed, and no word of commendation is addressed to the church as a church.2
The message to Sardis is a warning to all “great churches” that are living on past glory. Dr. Vance Havner has frequently reminded us that spiritual ministries often go through four stages: a man, a movement, a machine, and then a monument. Sardis was at the “monument” stage, but there was still hope!