Mercy, Wholeness, & Praise!
Our jealous God is a compassionate God that responds to repentance with mercy and grace. Israel experiences it here…the child of God has it now.
INTRO (MERCY)
The biblical meaning of mercy is exceedingly rich and complicated, as evidenced by the fact that several Hebrew and Greek words are needed to comprehend the many-sided concept. Consequently, there are many synonyms employed in translation to express the dimensions of meaning involved, such as “kindness,” “lovingkindness,” “goodness,” “grace,” “favor,” “pity,” “compassion,” and “steadfast love.” Prominent in the concept of mercy is the compassionate disposition to forgive an offender or adversary and to help or spare him in his sorry plight.
TRANSITION
The Jews are indeed God’s special treasure and heritage (Ex. 15:17; 19:5–6; Ps. 94:5; Jer. 2:7; 12:7–9). To Israel, He gave His laws, His covenants, the temple and priesthood, a special land, and the promise that they would bless the whole world (Gen. 12:1–3; Rom. 9:1–5). From Israel came the written Word of God and the gift of the Savior (John 4:22).
The sinful nation has not been cast off by God, for its people are still “his people.” That same thought is repeatedly expressed by other prophets as well (cf. Isa. 49:25–26; 54:4–9; Jer. 30:1–3; 31:1–6).
1. MERCY, WHAT RESTORATION!
Note that Joel’s concern was that the people would once again have offerings to bring to the Lord, not just food on their tables.
You cannot have back your time; but there is a strange and wonderful way in which God can give back to you the wasted blessings, the unripened fruits of years over which you mourned. The fruits of wasted years may yet be yours. It is a pity that they should have been locust-eaten by your folly and negligence; but if they have been so, be not hopeless concerning them.
2. MERCY, WHAT PRAISE!
3. MERCY, WHAT A PROMISE!
It implies that the Lord was about to do some mighty work that would teach the Israelites a lesson about his divine power.
God’s presence with his people was symbolized in the OT by the tent of meeting (cf. Ex. 40:34–38). The NT reveals that Jesus’ coming in human flesh was the fulfillment of that truth: God’s Son came and pitched his tent with us (John 1:14). The gospel brings assurance that he is in the midst of his people still (2 Cor. 6:16) and will be so to the end of the age (Matt. 28:20).
