Ascension Mark 16 14-20 Buhls
Buls Sermon Notes AscensionThe Sermon Notes of Harold Buls
The Sermon Notes of Harold Buls
On the Gospel Lessons of the Ingrian Lutheran Church of Russia
Text from Mark 16:14-20
Ascension
1. In this message Mk. briefly summarizes what is explained more fully by Mt.,
Lk., Jn. and Acts. Vs. 14 summarizes what Lk. and Jn. tell us about the evening
of Easter Sunday. Vs. 15 tells us of the Great Commission in Galilee described
by Mt. Vss. 16-18 are not found elsewhere but the same thoughts are found here
and there in the Gospels and Acts. Vs. 19 is the Ascension found in the last
chapter of Lk. and the first chapter of Acts. Vs. 20 is a summary of the entire
book of Acts. Read the clear statement in Heb. 2:4.
2. Again and again the Gospels remind us of the sinfulness and weaknesses of the
disciples of Jesus. At the same time they remind us of the firm gentleness and
kindness of our Lord. Vs. 14.
3. Throughout the ages missionaries have fulfilled the command of vs.15.
Missionaries were always the first to go into foreign lands. The most important
message was always what Jesus Christ has done for all men. Most language and
translation work has been done by missionaries.
4. Vs. 16 is one of the most often quoted vss. in the Bible. Baptism is a work
of the Triune God in man for Jesus' sake. But it is not magic. It must be
attended by the faith which is also a gift of God. The way of salvation is here
very simply described. The vs. does not say that the lack of baptism damns. It
is the rejection, not the lack, of baptism that damns. Sin does not damn.
Unbelief damns. Unbelief is the mother of all sins.
5. Vss. 17-18 are devoted to signs, the word used for miracles in the Gospel of
John. A "sign" is a phenomenon which must not be disregarded. For a good example
read Matt. 12:38-40. The scribes and Pharisees asked Jesus for a sign. But they
asked in unbelief. He warned them with the prediction of the sign of the
resurrection which dare not be disregarded. Mk. here in vs. 17 says that signs
would attend believers. Signs were not permanent possessions of believers. God
gives these signs to believers as the Spirit wills, I Cor. 12:11. The apostles
did not have permanent powers to cast out demons, speak in strange languages,
heal the sick, raise the dead or hold snakes in their hands. But when it was
necessary to affirm the validity of the Gospel, God temporarily gave then this
power. Read Hebr. 2:4. Peter and John did not have a permanent gift to heal the
lame, Acts 3:1-7, but on this occasion this sign was given to their faith. Paul
did not permanently take hold of poisonous snakes, Acts 28:3-6, but on this
occasion this sign was given to his faith. God proved that He was protecting His
apostle. It was always entirely in the interest of faith and the Gospel, giving
all glory to God and all benefit to man. It was not sensational. The apostles
never said: "Come to my meeting and witness miracles." Believers don't speak
thus. Only unbelievers speak thus.
6. During the days of His humiliation (from conception to burial) He was truly
God but did not constantly use the powers of His divinity. He did use them in a
limited way (like miracles) to prove His divinity. But beginning with His
revivification in the grave the Father exalted Him. From then on He used His
divine power constantly. His human nature now uses all the powers of the divine
nature. When He ascended His human nature sat at God's right hand but His human
nature is still with us on earth. The right hand of God is everywhere. He said:
"I am with you alway, even to the end of the age." He gives us His very body in
the Lord's Supper. His session at God's right hand proves that His saving work
for mankind is complete.
7. While Jesus was on earth He performed miracles to prove that He was the
Messiah, Jn. 2:11. Mk. 16:20 says that the Lord worked with them and confirmed
His Word through the signs that attended them. Read also Hebr. 2:4. The NT was
not recorded immediately. God gave His Word through the apostles. During the
apostolic age the Lord proved and affirmed the Word through the signs. Now we
have the written Word of God. There is no need for these signs though, of
course, if God wills them to occur through faith they surely happen.
The Sermon Outline of Harold Buls
On the Gospel Lessons of the Ingrian Lutheran Church of Russia
Text from Mark 16:14-20
Ascension
THEME: The Wonders Attending Jesus' Ascension Into Heaven
INTRODUCTION
The occasion of Jesus' Ascension is fully described at Acts 1:9-11 and Lk.
24:50-53. Mk. compresses it into one vs. in our text. But in our text for today
Mk. summarizes everything from Easter Sunday to Ascension, forty days. Jesus
prepared the disciples before His Ascension and attended them after His
Ascension.
I. THE PREPARATION OF DISCIPLES BEFORE THE ASCENSION
A. He showed them their sins. Vs. 14 tells us about the attitude of the
disciples on Easter Sunday. They were guilty of unbelief and hardness of
heart. They did not believe the women who saw the risen Lord. Unbelief is the
Christian's greatest danger. But Jesus did not abandon them. He never leaves
Christians who are in trouble. From Jn. 20:19-23 we know that He forgave their
sins and restored them. So it is with us.
B. He gave them the Great Commission. Vs. 15 is very similar to Mt. 28:18-20,
also the Great Commission. All people should hear about the completed
redemption of Jesus Christ. All is done. All are now invited to the banquet.
C. He told them what to preach. Vs. 16 is a summary of Law and Gospel
preaching.It reminds us of Mt. 3:2 and 4:17. Also Lk. 24:47. A true preacher
first shows people their sins and then forgives them.
D. He assured them that signs would affirm the Word, vs. 17. Read Acts 3:1-10,
the first example of these signs. Healing the lame man gave Peter and John the
opportunity to preach Christ. There are many, many others in the book of Acts.
I Cor. 12:1-11 tells us about these gifts of the Spirit which come only as the
Spirit wills. They confirm the message of Christ crucified.
II. HE WAS TAKEN INTO HEAVEN
A. This is described more fully elsewhere. Read Acts 1:9-11 and Lk. 24:50-53
for a full description.Eph. 4:10-16 tells us that He ascended beyond all the
heavens to fill all things. Both His divine and human natures are everywhere,
especially in the Word in the church. He ascended to send preachers and
teachers to the Church.
B. He sat down at the right hand of God, vs.19. This is a fulfillment of Ps.
110:1. See Mt. 27:44; Acts 2:34; Rom. 8:34; I Cor. 15:25; Eph. 1:20; Col. 3:1
and especially Heb. 1:3.13; 8:1; 10:12. Ps.110:1 pervades the book of Hebr.
His sitting at God's right hand (which is everywhere) means that Jesus' saving
work is complete and now the God-man, according to both natures rules all
things. He is truly King of kings and Lord of lords and He will rule forever.
III. THE DISCIPLES DID AS JESUS SAID Vs. 20
A. They preached the Gospel everywhere. The word "they" refers especially to
the disciples but it includes all the missionaries, evangelists, preachers and
teachers during the 2000 years since Christ lived. They went to Asia, Africa,
North America, South America and Australia.
B. The Lord worked with them. In Mt. He said: "Lo I am with you alway, even to
the end of the. world." The Triune God is present in His Word. A true
Christian teacher is never alone when He teaches the Word ofGod. The Lord
works with him. Think of the many examples in Acts, especially the Apostle
Paul. Even in prison he sang songs of praise.
C. The Lord affirmed the Word through the signs. Whenever the Lord. willed, He
sent signs to affirm the Word. Read the book of Acts. We are not told to
preach signs. We are told to preach the Word. God will take care of the signs,
if they are necessary. Wonderful things still attend the preaching of the
Word, especially conversions.
CONCLUSION
After the ascension the disciples returned to Jerusalem with joy. They held
church services in which they preached the Word and celebrated the sacraments,
baptism and the Lord's Supper. So it is with us today.
This text was converted to ascii format for Project Wittenberg by Cindy A.
Beesley and is in the public domain. You may freely distribute, copy or print
this text. Please direct any comments or suggestions to: Rev. Robert E. Smith of
the Walther Library at Concordia Theological Seminary.
E-mail: smithre@mail.ctsfw.edu
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