Asking About the End
Eschatology
Pre-Tribulation
Mid-Tribulation
Post-Tribulation or A-millennial
Having completed His discussions and debates with the religious leaders, Jesus left the temple to return to Bethany (cf. 26:6) by way of the Mount of Olives (24:3). The words Jesus had just uttered were still burning in His disciples’ ears. He had denounced the nation and said it would be “desolate” (23:38). If Jerusalem and the temple were destroyed, how would there be a nation for Messiah to rule? The disciples pointed out the buildings of the temple area to Jesus as if to impress Him with their magnificence. What could possibly happen to such impressive buildings, especially to the temple of God?
Do you see all these things?
This, however, prompted the disciples to ask when all this would take place.
When will this happen?
As Jesus reached the Mount of Olives in His walk to Bethany, He sat down and the disciples came to Him. Four disciples, Peter, James, John, and Andrew (Mark 13:3), plainly asked Jesus two questions: (1) When will this happen?
(2) What will be the sign of Your coming and of the end of the Age?
What will be the sign?
These two questions prompted the following discussion by Jesus, commonly called the Olivet Discourse (Matt. 24–25). The questions related to the destruction of the temple and Jerusalem, and the sign of the Lord’s coming and the end of the Age.
Jesus went to the Mount of Olives, across the Kidron Valley from the temple hill of Jerusalem. The Mount of Olives was several hundred feet higher than the temple mount. It provided a spectacular view of the entire city of Jerusalem. This location was especially appropriate for a discussion of the future because it was the site to which the Messiah would return in the end (Zech. 14:4).
Jesus sat down on the Mount of Olives, probably to initiate a teaching session because a teachable moment was about to come at the disciples’ initiative. The disciples were still reeling from Jesus’ shocking revelation about the temple’s destruction. In their minds, such a tragedy could only be linked to the end of the age and Christ’s return in final judgment. They probably found themselves speculating about whether they were to experience such evil times.
The central purpose of Jesus’ discourse was to challenge the disciples, improper motives behind their question. They wanted to participate in the final kingdom reality while avoiding the intervening hardship. Their single question was a compound question. They asked when the temple’s destruction would happen and how they would recognize its coming (the sign of your coming and of the end of the age).
Basically, the disciples wanted to be ready in case they were about to find themselves in the maelstrom of history. Jesus had announced his return on at least two occasions (16:27–28; 23:39), and this may have been a recurring theme in Jesus’ private teaching with them during the latter part of his ministry.
The rest of Matthew 24–25 is Jesus’ answer to this question. It is his presentation of the events that lead up to the climax of his second coming to set up his kingdom on the earth for a one-thousand-year reign (cf. Rev. 20:1–4).