The Blessings of our Justification - Romans 5:1-11
Introduction
Since Romans is a book of logic, it is a book of “therefores.” We have the “therefore” of condemnation in Romans 3:20, justification in Romans 5:1, no condemnation in Romans 8:1, and dedication in Romans 12:1. In presenting his case, Paul has proved that the whole world is guilty before God, and that no one can be saved by religious deeds, such as keeping the Law. He has explained that God’s way of salvation has always been “by grace, through faith” (Eph. 2:8–9), and he has used Abraham as his illustration. If a reader of the letter stopped at this point, he would know that he needed to and could be saved.
But there is much more the sinner needs to know about justification by faith. Can he be sure that it will last? How is it possible for God to save a sinner through the death of Christ on the cross? Romans 5 is Paul’s explanation of the last two words in Romans 4: “our justification.” He explained two basic truths: the blessings of our justification (Rom. 5:1–11), and the basis for our justification (Rom. 5:12–21).
Peace with God (vs. 1-4)
Have been Justified by faith (past tense)
Peace with God
Grace of God
Rejoice in God
Because we have peace with God, and have received the gift of salvation by grace, we also enjoy the benefit of security—living life in the present in light of the hope and certainty of the future. Not only does life in the present have unknown factors over which we have little or no control, but also there is the factor of our own sinfulness. Paul stated earlier in this letter (3:23) that “all have sinned and fall short of the glory of God.” And yet here he says that “this grace in which we now stand” gives us hope of reclaiming, now in part but completely in the future, the glory of God which we were created by God to reflect.