Ephesians 1:1-13
Steps Class Sunday School Study in Ephesians
Ephesians
Verses 1 & 2
Application of Verses 1 & 2
Verses 1:3-13
Application and Devotional Implications
Paul recounts three times in 1:3–14 how God’s incredible redemption, revealed and accomplished in Christ, redounds “for the praise of the glory of his grace” (v. 6) and “for praise of his glory” (vv. 12, 14). For this reason, Paul not only recounts these as facts, but he is here praising the glory of his grace in the benedictionform: “Blessed (be) the God and Father of our Lord Jesus Christ …” Here doctrine and practice meet in sweet fellowship of grateful praise.
Ephesians 1:3–14 is a very full passage with many other recurring themes: “[E]very blessing of the Spirit … you were sealed with the promised Holy Spirit,” “In love he predestined us … we were predestined according to his plan,” and “according to the good pleasure of his will … according to his good pleasure which he purposed … according to his plan … in accordance with the counsel of his will.” The most prominent recurrence occurs at the end of each of the periods: “In Christ … before him … his grace … his grace … his good pleasure … in him … in Christ … the promised Holy Spirit … his glory.” Each of these words ends with one or more long syllables, mirroring the divine dignity of the subject matter. All focus in this passage of praise is on God in Christ through the Spirit.
Time and again, Paul emphasizes God’s initiative in planning, ordaining, executing, and then revealing our redemption. In fact, the only thing we contribute is hearing and believing (v. 13), and these are themselves the reception of grace, not initiatory or meritorious actions (cf. 2:8–10). In all other cases, the Father is the subject of the other acts: he blesses, chooses, predestines, purposes, forgives (v. 7), lavishes grace, seals, and redeems his treasured possession, among the many other things given here. The monergism of redemption cannot be expressed any more clearly (cf. 1 Cor 1:26–31; Hodge, 38).
To make the initiative of God even more profoundly understood, Paul expresses in v. 4 that this was “before the foundation of the world.” There can be no mistaking that God originates his grace from his eternally conceived plan (vv. 9, 11). And Paul emphasizes, again through repetition, that this plan conforms only to God’s “good pleasure” (εὐδοκία, eudokia; vv. 5, 9), “will” (v. 5; cf. v. 9a), and “the council of his will” (v. 11) rather than to any external forces or other considerations. This is a large part of how we are to understand grace.
Grace is certainly at the heart of our passage, as can be seen in these interlocking phrases: “for praise of the glory of his grace which he bestowed on us in his Beloved … according to the riches of his grace which he lavished upon us” (vv. 6–8).