Year of Biblical Literacy: The Character of Christ - Jesus the Teacher (Part 1)
Notes
Transcript
Mark 1:16-28
The Character of Christ
Jesus the Teacher
Introduction: If it is your first time joining us - Welcome! We have
dedicated this year to Biblical Literacy; meaning we as a church are
reading the Bible for ourselves to know first hand what it teaches and in
order to be shaped by the story of God. And along with that we are
teaching through the Bible on Sunday mornings - the main themes,
message and characters. This morning we are starting a new 5 week
series on the Character of Christ. And this morning we are going to start
by looking at Jesus the teacher.
When we think about Jesus what are the main identities that we give him?
If we grew up in the conservative church we might instinctively blurt out Jesus is God ..Another Identity of Jesus is that he is the Eternal Son of
God…
Many of us of course think of him, and know him as the Savior of the
world. Or maybe even another identity that scripture gives him - Messiah the anointed one - the long awaited king of Israel. Jesus is the king. That’s
something we talk about a lot at Refuge.
Jesus was a lot of things. But, if you were a first century Jew and one
Sabbath morning Jesus showed up in your synagogue and taught from
the Torah or gave a series of teachings on the kingdom, the odds are that
the category you would have put Jesus in was that of a Rabbi. A Rabbi is
a Hebrew word meaning “Master” or "Teacher." A Rabbi was a master
teacher who would travel around from village to village and synagogue to
synagogue with his “yoke” or his set of teachings on the Torah - the Bible
of his day.
Do you ever think of Jesus in this way? That Jesus is the not just a teacher
but the greatest teacher that ever lived? As we read through Mark’s gospel
(BTW -the first gospel written), this is what we find - Jesus was a Rabbi - a
teacher. So we’re going to talk about Jesus the teacher this morning and
also then what it means to be students or disciples of Jesus the teacher.
1. Jesus the Teacher
1. I would like you to just listen to these verses as I read them. Listen
for a theme.
1. Passing alongside the Sea of Galilee, he saw Simon and
Andrew the brother of Simon casting a net into the sea, for
they were fishermen. 17 And Jesus said to them, “Follow me,
and I will make you become fishers of men.” 18 And
immediately they left their nets and followed him. 19 And
going on a little farther, he saw James the son of Zebedee
and John his brother, who were in their boat mending the
nets. 20 And immediately he called them, and they left their
father Zebedee in the boat with the hired servants and
followed him. - Mark 1:16-20
2. He went out again beside the sea, and all the crowd was
coming to him, and he was teaching them. 14 And as he
passed by, he saw Levi the son of Alphaeus sitting at the tax
booth, and he said to him, “Follow me.” And he rose and
followed him. - Mark 2:13-14
3. And he went up on the mountain and called to him
those whom he desired, and they came to him. 14 And he
appointed twelve (whom he also named apostles) so that
they might be with him and he might send them out to
preach 15 and have authority to cast out demons. 16 He
appointed the twelve: Simon (to whom he gave the name
Peter); 17 James the son of Zebedee and John the brother of
James (to whom he gave the name Boanerges, that is, Sons
of Thunder);18 Andrew, and Philip, and Bartholomew,
and Matthew, and Thomas, and James the son of Alphaeus,
and Thaddaeus, and Simon the Zealot,19 and Judas Iscariot,
who betrayed him. - Mark 3:13-19
4. And calling the crowd to him with his disciples, he said to
them, “If anyone would come after me, let him deny himself
and take up his cross and follow me.35 For whoever would
save his life will lose it, but whoever loses his life for my
sake and the gospel's will save it. 36 For what does it profit a
man to gain the whole world and forfeit his soul? 37 For what
can a man give in return for his soul? - Mark 8:34-37
2. Did you notice a theme running through these verses? If I were to
ask you - what was the message of Jesus; how would you
respond? Of course we would get a variety of answers. The all too
common answer of the American church to the question of the
message of Jesus is - ‘to ask him into our hearts, to have our sin
forgiven, so we can go to heaven’ - An answer that you won’t
actually find in the Bible, or on the lips of Jesus. It’s so important
once again that we read the actual Bible to find that out - to know
for ourselves, to be clear about Jesus and his message. One of the
main messages of Jesus especially in the gospel of Mark was Follow me or become my disciple. (Example of the Rich young
Ruler - Follow Me)
3. This word "disciple" in Hebrew is "talmidim.” There are different
ways to translate it. Disciple is the most common. It can also be
translated "follower" or "student.” But our words follower or student
in english don’t really capture the idea because we go to schools
and are students of certain teachers or schools of thought, but then
we move on from these.. they are like stepping stones on the way to
something else - we go to Berkeley or USC or UCSF - but no one
talks about being formed in their image or being an apprentice of
these schools or a specific professor - it’s just not the way we think
or function as a society. The way of a “talmidim” was not just to
learn something from someone but to be an apprentice. In those
days you didn’t follow many teachers or rabbis - you had one - and
the goal was to conform your life to your master or teacher in order
to be like them. In fact Jesus says this in Luke 6:40 - “A disciple is
not above his teacher, but everyone when he is fully trained will
be like his teacher.”
4. A Rabbi wasn’t just a teacher but an expert in the Law of Moses,
they would travel from town to village to synagogue with their set of
teachings on the Torah. These Men had huge respect in the jewish
community.. rabbi, literally meaning "My Master", which is the way a
student would address a master of Torah. The way the Rabbi or
teacher role worked in Israel was very similar and maybe even
borrowed from the greek philosophers. A rabbi would choose
disciples or students, and these disciples would basically turn their
lives over to their teachers - to become their apprentice.
5. This worked in 3 movements:
1. They would be with their Rabbi - they lived life together, went
everywhere together - watched him, listened to him took in his
words and way of life..
2. They would become like their rabbi - They would fully adopt the
rabbi’s way of life, the rabbi’s Rhythm and practices - they would
imitate the voice, the body language, the dress, the whole thing it was taking on the identity of your Rabbi..
3. Then lastly they would do what their Rabbi did - fully assimilated
his life and person. Ultimately it meant to go with your rabbi in a
attitude of study, obedience, and imitation..
4. Three goals of discipleship or apprenticeship:
1. Be with your Rabbi - Time spent with him, listening, watching,
just doing life together..
2. Become like your Rabbi - contrast be unique, be yourself, be
true to yourself...
3. Do what your Rabbi does - he sent them out to preach and to
cast out demons…
2. Jesus OUR Teacher
1. In Mark 8:34, Mark uses a literary device to engage the reader - he
distinguishes the disciples with the crowd Jesus calls the disciples
and the crowd to himself and talks about the cost of discipleship Mark does this to get reader to ask - who am I? Am I among the
disciples, the students, am I an apprentice of Jesus or just another
face in the crowd, an observer? We might think - well I’m a
Christian. Did you know that the Bible only uses the term Christian 3
times and it was used in a derogatory way? It was something the
crowd said mockingly about disciples of Jesus. In Contrast, the
New Testament uses the word disciple 269 times to speak of Jesus’
people. Just let that settle in for a moment.. Sadly in our time you
can be a Christian and not be a disciple of Jesus, you can be a
christian without any intention of becoming like Jesus…
Discipleship to Jesus, especially in the American church is optional.
2. This is so typical of our American consumer mentality - We see
Jesus as an option among many teachings and ways of life - The
idea of becoming like Jesus - comes in conflict with our American
message of being ourselves; being true to ourselves, of being
unique, of being authentic.
3. But what we are doing is lessening Jesus’ call and demands - but
when we do that we lessen it’s potency as well.
1. “If anyone would come after me, let him deny himself
and take up his cross and follow me. For whoever would
save his life will lose it, but whoever loses his life for my
sake and the gospel's will save it. For what does it profit a
man to gain the whole world and forfeit his soul? For what
can a man give in return for his soul? - Mark 8:34-37
2. Discipleship or Apprenticeship to Jesus is the only real way to
follow him - every other way, every lesser way is untrue, and will
not lead to life either in this life or the life to come… Even this
morning - this might be the very thing you are missing - you
know about Jesus, you believe in Jesus, but you have followed
at a distance, thinking that this is enough. Jesus calls you to be
his disciple
3. The Call of the Disciple
1. So here is the call of all disciples of Jesus:
1. Be with Jesus
2. Become Like Jesus
3. Do what Jesus did
1. That’s it. That’s the program - whether you’re brand new to
following Jesus or you’ve been doing it your whole life.
2. Be with Jesus
1. An awareness and connection to the Spirit - I think that this is a
piece of Christianity that has been lost in recent years. And
maybe it’s because we have tended to see the world in fixed,
scientific, rational way - we speak of Jesus as an ideal, we speak
of imitation of Christ, the way of Jesus, we might go so far to
speak of him as the reigning king of heaven. And maybe that’s
just it - we speak about Jesus - so he becomes an ideal, but we
don’t speak to Jesus as a living person. We have not practiced
and engaged the living presence of Jesus. We are not being with
Jesus. This is the grandest offer of Christianity - we get Jesus we get to be with Jesus.
1. I encourage you to go home today or sometime this week to
read through John 14-16 and look at the way Jesus talks
about his holy spirit being with his disciples - We are to
cultivate that spirit of his presence - to walk with him to talk
with him - to be with Jesus.
3. Become like Jesus - practice the way of Jesus
1. I mentioned a few times as we were doing our series on a
creative minority that the sermon on the mount is the most
important teaching of Jesus for God’s people.. and it is. It is
where we learn the way of Jesus, the way of the kingdom. Jesus
says, "Therefore whoever relaxes one of the least of these
commandments and teaches others to do the same will be
called least in the kingdom of heaven, but whoever does
them and teaches them will be called great in the kingdom of
heaven… and then as Jesus brings this sermon to a close
what does he say? - “Everyone then who hears these words
of mine and does them will be like a wise man who built his
house on the rock.”
2. These teachings of Jesus are not just to be heard, or learned like
we often do in modern school, they are to be practiced they are
to be applied.
3. The way of Jesus is not about trying it’s about training - "as
disciples, we are not trying to be different people, but we are
training to be different people.” - Dallas Willard
4. The way of Jesus, the fruit of the Spirit, the character of Christ is
the gymnasium for the disciple of Jesus - by practicing the way
of Jesus, we do what Paul exhorted Timothy to do - "to train for
godliness." This is how we grow in character to become more
like Jesus, through practicing his way of Life - forgiveness, nonretaliation, meekness, peacefulness, mercy, sincerity, purity,
fidelity, fasting, prayer, silence and solitude, to love our neighbor
and our enemy..etc
5. “Jesus does not call us to do what he did, but to be as he was,
permeated with love. Then the doing of what he did and said
becomes the natural expression of who we are in him.” - Dallas
Willard, The Divine Conspiracy: Rediscovering Our Hidden Life in
God
1. That’s the idea of the apprenticeship - to practice the way of
Jesus so that it becomes a part of who we are - that’s how
character is formed.
4. Do what Jesus Did.
1. “And he went up on the mountain and called to him
those whom he desired, and they came to him. And he
appointed twelve (whom he also named apostles) so that they
might be with him and he might send them out to preach and
have authority to cast out demons. - Mark 3:13-15
2. It’s interesting to note that this is exactly what Jesus was described
as doing in Mark 1:21-28 - preaching and casting out Demons. It’s
the idea that I mentioned before - Jesus said -
3. “A disciple is not above his teacher, but everyone when he is
fully trained will be like his teacher.”
4. Disciples are called to do what Jesus did.
1. “Preach the gospel; Teach the way of Jesus; Heal the sick; Cast
out demons; Do justice; Eat and drink with those who are far
from God; Pray and prophesy; Stand up against religious
hypocrisy and pride; Speak truth to political power” - John Mark
Comer
1. That is what Jesus did.
2. Your goal, my goal is to learn how to do all that - it’s a life long
journey... Your whole life - Your life goal is to live as an
apprentice of Jesus of Nazareth
3. As we practice being with Jesus more will be revealed to us
about the person and majesty of Jesus which will increase our
transformation and our imitation of Jesus. This is clearly seen
in the Gospel of Mark as the disciples spend time with Jesus
more and more of the person of Jesus, who he really is, in all
his majesty and divinity, is revealed to them. May the Lord do
the same for us.
Closing: Jesus invitation to everyone of this morning is to follow him whether this is the first time you are hearing this or it’s an echo of a call
you heard long ago..
Follow him for the rest of your life as a disciple in these simple ways:
Be with him
Become like him
Do what he did… for the rest of your life.
“The greatest issue facing the world today, with all its heartbreaking needs,
is whether those who, by profession or culture, are identified as ‘Christians’
will become disciples – students, apprentices, practitioners – of Jesus
Christ, steadily learning from him how to live the life of the Kingdom of the
Heavens into every corner of human existence.” - Dallas Willard, The Great
Omission: Reclaiming Jesus's Essential Teachings on Discipleship