John 12 ~ Notes
Notes
Transcript
SECTION OUTLINE TWELVE (JOHN 12)
SECTION OUTLINE TWELVE (JOHN 12)
Mary anoints Jesus’ feet with an expensive bottle of perfume, and Jesus defends her action when Judas condemns it. Jesus fulfills prophecy by riding triumphantly into Jerusalem. He predicts his death.
Mary anoints Jesus’ feet with an expensive bottle of perfume, and Jesus defends her action when Judas condemns it. Jesus fulfills prophecy by riding triumphantly into Jerusalem. He predicts his death.
I. Jesus Is Anointed in Bethany (12:1–11).
I. Jesus Is Anointed in Bethany (12:1–11).
A. The purpose (12:1–2a): A dinner is given to honor Jesus.
A. The purpose (12:1–2a): A dinner is given to honor Jesus.
B. The people (12:2b): Among those attending are Lazarus and his sisters.
B. The people (12:2b): Among those attending are Lazarus and his sisters.
C. The perfume (12:3): Mary anoints Jesus with some expensive perfume.
C. The perfume (12:3): Mary anoints Jesus with some expensive perfume.
D. The protest (12:4–8)
D. The protest (12:4–8)
1. The denouncing of Mary (12:4–6): Judas Iscariot rebukes Mary for this.
1. The denouncing of Mary (12:4–6): Judas Iscariot rebukes Mary for this.
a. What he says (12:4–5): “That perfume … should have been sold and the money given to the poor!”
a. What he says (12:4–5): “That perfume … should have been sold and the money given to the poor!”
b. Why he says it (12:6): He wants to keep some of that money for himself.
b. Why he says it (12:6): He wants to keep some of that money for himself.
2. The defending of Mary (12:7–8): Jesus says she has done this in preparation for his burial.
2. The defending of Mary (12:7–8): Jesus says she has done this in preparation for his burial.
E. The popularity (12:9): Many Jews now come to see both Lazarus and Jesus.
E. The popularity (12:9): Many Jews now come to see both Lazarus and Jesus.
F. The plot (12:10–11): The godless Jewish leaders lay plans to kill both Lazarus and Jesus!
F. The plot (12:10–11): The godless Jewish leaders lay plans to kill both Lazarus and Jesus!
II. Jesus Is Acclaimed in Jerusalem (12:12–50).
II. Jesus Is Acclaimed in Jerusalem (12:12–50).
A. Events during the Triumphal Entry (12:12–19)
A. Events during the Triumphal Entry (12:12–19)
1. The parade (12:12): The people line the roadside to welcome Jesus.
1. The parade (12:12): The people line the roadside to welcome Jesus.
2. The praise (12:13): “Hail to the King of Israel!”
2. The praise (12:13): “Hail to the King of Israel!”
3. The prophecy (12:14–16): This event was predicted by the Old Testament prophet Zechariah (Zech 9:9).
3. The prophecy (12:14–16): This event was predicted by the Old Testament prophet Zechariah (Zech 9:9).
4. The popularity (12:17–18): Again, people flock to Jesus because of the Lazarus miracle.
4. The popularity (12:17–18): Again, people flock to Jesus because of the Lazarus miracle.
5. The protest (12:19): The Pharisees are furious over Jesus’ popularity.
5. The protest (12:19): The Pharisees are furious over Jesus’ popularity.
B. Events following the Triumphal Entry (12:20–50)
B. Events following the Triumphal Entry (12:20–50)
1. Jesus and the disciples (12:20–26)
1. Jesus and the disciples (12:20–26)
a. The request (12:20–22): Philip and Andrew tell Jesus that some Greeks desire to see him.
a. The request (12:20–22): Philip and Andrew tell Jesus that some Greeks desire to see him.
b. The response (12:23–26): The Savior speaks of his impending death.
b. The response (12:23–26): The Savior speaks of his impending death.
2. Jesus and the Father (12:27–29)
2. Jesus and the Father (12:27–29)
a. The request (12:27–28a): Jesus asks the Father to “bring glory to your name!”
a. The request (12:27–28a): Jesus asks the Father to “bring glory to your name!”
b. The response (12:28b–29): The Father reassures the Son with a loud voice from heaven that is heard by the crowd that this indeed will be done.
b. The response (12:28b–29): The Father reassures the Son with a loud voice from heaven that is heard by the crowd that this indeed will be done.
3. Jesus and the Passover crowd (12:30–50)
3. Jesus and the Passover crowd (12:30–50)
a. The first session (12:30–36)
a. The first session (12:30–36)
(1) Jesus tells them both the world and Satan will soon be judged (12:30–31).
(1) Jesus tells them both the world and Satan will soon be judged (12:30–31).
(2) He will save men by way of the cross (12:32–34).
(2) He will save men by way of the cross (12:32–34).
(3) They need to accept him before it is too late (12:35–36).
(3) They need to accept him before it is too late (12:35–36).
b. The second session (12:37–50)
b. The second session (12:37–50)
(1) The prophecy (12:37–41): Jesus tells the Jewish crowd their unbelief was predicted centuries before by Isaiah (Isa. 53:1; 6:10).
(1) The prophecy (12:37–41): Jesus tells the Jewish crowd their unbelief was predicted centuries before by Isaiah (Isa. 53:1; 6:10).
(2) The praise seekers (12:42–43): Some Jewish leaders believe Jesus is the Messiah but will not confess him, for they love men’s praise more than God’s praise.
(2) The praise seekers (12:42–43): Some Jewish leaders believe Jesus is the Messiah but will not confess him, for they love men’s praise more than God’s praise.
(3) The promise (12:44–50): To accept Christ is to accept the Father, which leads to life everlasting.
(3) The promise (12:44–50): To accept Christ is to accept the Father, which leads to life everlasting.