Nature of doctrine
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Doctrine communicated
Doctrine communicated
In the OT
In the OT
For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel.
See also Dt 33:10; Ps 78:1–4; Ps 119:33–36; Pr 4:1–2; Mal 2:6
They shall teach Jacob your rules
and Israel your law;
they shall put incense before you
and whole burnt offerings on your altar.
Give ear, O my people, to my teaching;
incline your ears to the words of my mouth!
I will open my mouth in a parable;
I will utter dark sayings from of old,
things that we have heard and known,
that our fathers have told us.
We will not hide them from their children,
but tell to the coming generation
the glorious deeds of the Lord, and his might,
and the wonders that he has done.
Teach me, O Lord, the way of your statutes;
and I will keep it to the end.
Give me understanding, that I may keep your law
and observe it with my whole heart.
Lead me in the path of your commandments,
for I delight in it.
Incline my heart to your testimonies,
and not to selfish gain!
Hear, O sons, a father’s instruction,
and be attentive, that you may gain insight,
for I give you good precepts;
do not forsake my teaching.
True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.
In the ministry of Jesus Christ
In the ministry of Jesus Christ
And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.
See also Mt 9:35; Mk 6:6; Mk 6:34; Lk 6:6; Lk 13:10; Lk 13:22; Lk 19:47; Lk 20:1; Lk 21:37; Jn 6:59
And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction.
And he marveled because of their unbelief.
And he went about among the villages teaching.
When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things.
On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered.
Now he was teaching in one of the synagogues on the Sabbath.
He went on his way through towns and villages, teaching and journeying toward Jerusalem.
And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him,
One day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up
And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet.
Jesus said these things in the synagogue, as he taught at Capernaum.
The authority of Jesus Christ’s teaching causes amazement:
The authority of Jesus Christ’s teaching causes amazement:
Mt 7:28–29; Mt 13:54; Mt 22:23–33; Mk 1:21–22
And when Jesus finished these sayings, the crowds were astonished at his teaching, for he was teaching them as one who had authority, and not as their scribes.
and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works?
The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, saying, “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’ Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. So too the second and third, down to the seventh. After them all, the woman died. In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.”
But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. And as for the resurrection of the dead, have you not read what was said to you by God: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” And when the crowd heard it, they were astonished at his teaching.
And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes.
In the ministry of the apostles
In the ministry of the apostles
And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.
See also Ac 4:2; Ac 5:42; Ac 18:11
greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.
And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.
And he stayed a year and six months, teaching the word of God among them.
Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus.
See also 1 Co 15:3–5; Php 2:5–11; 1 Ti 3:16; Tt 2:1–10; Heb 5:11–6:2
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve.
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Great indeed, we confess, is the mystery of godliness:
He was manifested in the flesh,
vindicated by the Spirit,
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory.
But as for you, teach what accords with sound doctrine. Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. Likewise, urge the younger men to be self-controlled. Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.
About this we have much to say, and it is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.
Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment.
In the church
In the church
And he gave the apostles, the prophets, the evangelists, the shepherds and teachers,
See also Ac 13:1; Ro 12:7; 1 Co 12:28; 1 Co 14:26; 1 Ti 5:17; Jas 3:1
Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul.
if service, in our serving; the one who teaches, in his teaching;
And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues.
What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.
Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching.
Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.
True doctrine is from God
True doctrine is from God
Jn 7:16; 2 Ti 3:16–17
So Jesus answered them, “My teaching is not mine, but his who sent me.
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.
See also Jn 8:28; Jn 12:49–50; Jn 14:10; Jn 14:24; 2 Pe 1:20–21
So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me.
For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”
Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.
Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.
knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me.
For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”
Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.
Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.
knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me.
For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”
Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.
Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.
knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.