Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.43UNLIKELY
Disgust
0.49UNLIKELY
Fear
0.07UNLIKELY
Joy
0.6LIKELY
Sadness
0.22UNLIKELY
Language Tone
Analytical
0.56LIKELY
Confident
0UNLIKELY
Tentative
0.56LIKELY
Social Tone
Openness
0.93LIKELY
Conscientiousness
0.58LIKELY
Extraversion
0.57LIKELY
Agreeableness
0.91LIKELY
Emotional Range
0.6LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
I speak to you in the name of the Lord Jesus which comes to us in the humbleness of the most fragile creature to be the saviour of the world.
Amen
 
“My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant.”
These are the opening words of Mary, the mother of Jesus in a poem from our reading of Luke today in what has become known as the Magnifcat.
“MY soul magnifies the Lord,
            MY spirit rejoices
                        God MY Savior
                                    looked with favor on the lowliness of his servant.”
At Christmas, even the most Protestant among us can be drawn into the contemplation of Mary.
You see, Protestants are not taught the same things about Mary as our Catholic brothers and sisters
·         like her perpetual virginity,
·         her freedom from actual and original sin (Immaculate Conception)
·         and the notion that she did not die but was taken directly to heaven (Bodily Assumption).
* One could also get leary about exalted language of Mary - or any other saint for that matter
                        And can feel uncomfortable when praise comes close to worshiping anyone                                    other than God,
                                    but as Anglicans, with our catholic heritage, we do choose                                                   to honor or venerate the saints
 
But today in the 4th Sunday of Advent
            which in this year last till 4pm - when we switch to Christmas eve
                        today, we are reminded of the incredible role that Mary played in the story                        of Jesus the Christ
            A role that is not to be dismissed to quickly
                        A role that has given her the title of /theotokos/
                                    - “bearer of God” (from our Catholic brothers and sisters)
                                                A role that - In some mysterious way the incarnation is the                                                   result, not only from the work of God the Father, but also                                                    from the WILL of the Mother Mary.
You see Mary needed to say “Yes” to God
 
            Mary a young girl of 13, or 14 or 15
-          From an insignificant humble family
-          betrothed (engaged if you like) to Joseph but not yet married
-          who had not /been/ with Joseph in the biblical sense - a virgin
-          who knew the law stated that she could be stoned to death for having a child out of wedlock
 
Mary said Yes
            in fact Luke records Mary’s response to the vision of the Angel Gabriel as              follows:
                  “Here am I, the servant of the Lord; let it be with me according to your word.”
And by her commitment and faith changed the course of history
 
The phrase “God works in mysterious ways”
            is one of those catch all statements,
                        that is so often used to explain anything that we don’t understand or want                                     to take the time to figure out
                                    it is used, in my experience, more often then not completely out of                                      context often having nothing to do with God /and/ his work at all
But today if in looking with eyes not tuned to the big picture - the master design  
            One can see how true that statement must have felt to Mary and all those connected          with her
                       
Connected to the story of Mary’s miraculous pregnancy is the miraculous pregnancy of her relative - Elizabeth
 
            Make no mistake Luke intends that we catch more then two miracles by putting the           stories together - there are layers of meaning of the stories to be connected together
                        Consider Mary’s eagerness is to be connected with her sense of shared destiny                   with Elizabeth in miraculous motherhood
Consider how Elizabeth does not wish or offer blessing to Mary, but recognizes blessedness
            Affirms to Mary - by the power of the Holy Spirit - what is             happening to Mary
            - she says:
                        “Blessed are you among women, and blessed is the fruit of your womb.”
Consider John’s purpose in his life - that he is to be John the Baptizer
            How the miracle of John's birth to two aged parents is great
                        The miracle of Jesus' birth to a young virgin is greater.
John is to be the last of the OT style prophets that point the way to                                                 God
                                                Even in the womb and the miraculous pregnancies John is to be                                           the forerunner of Jesus and the lesser of the two
Considering that even today, explaining an unexpected and unaccounted for pregnancy is a dilemma.
But how much more so in an age when women were commonly regarded as the     property of men.
There were serious social and perhaps even life threatening consequences for                      women caught in this situation.
God is providing Mary with a powerful affirmation she needed for                                                 what will lay ahead
 
I would like to share with you my own experience of God moving in my life and then providing a message of affirmation
            On Madison’s 3rd birthday 2002, which was a Sunday, during the service, I felt the           overwhelming presence of the Holy Spirit, it felt as is I was washed over.
I felt (I didn’t hear any voices) that it was time, it was time to stop saying                          “later” and that I was to devote more then a fraction of my existence to God                            but my whole self and that I was to be working full time to furthering                          God’s good news of the Gospel.
I was uncontrollably weeping for the balance of the service,                                                             overwhelmed and unable to speak.
A lady sitting behind came forward after the service and touched me on the shoulder and simply said
            “ your lucky… it’s your time”,
                        she knew and I knew.
She affirmed in me the miraculous presence of the Holy Spirit
                                    and affirmed for me a clear message
I had the opportunity to ask her about it a year or so later and she remembered the need to come up to me and tell me that God loved me
            But that is not what she said
                        what she did actually say was much more powerful for me at that moment
                                    and I believe can only be explained as the work of the Holy Spirit
 
 
Let us consider also in our readings for the fourth Sunday of Advent - The prophecy of Micah which connects the birth of the Messiah with Bethlehem
            It is mentioned first in the NT from the gospel of Matthew and then it comes up again      in John 7 - where the crowd is confronted with the issue of Jesus’ identity
                        And Nathanael asks of the region in general "Can anything good come from                      Nazareth?" (John 1:46)
From a town that was small, seemingly insignificant place
            A region viewed in low esteem from Jewish history
                        A place only mention briefly in connection to David
                                    A place where shepherds come from
                                                A dark place
 
 
But the light came into the darkness
 
 
God choose that place of insignificant merit to bring into the world - his Son
            The king of kings
                        The Lord of Lords
                                    The true shepherd from the family-line and place of shepherds
                                                The saviour of the world
God choose Bethlehem
 
And God choose Mary
            The young - insignificant - humble girl
 
God works in mysterious ways
 
The text today tells us that God does bless us
            amid the mess - the small and the darkness of life.
God blessed Mary in a messy time of her life
 
Yes.
And in the same way, in our darkness and our emptiness
            The Lord is coming
                        Ready or not
                                    Jesus is coming
This Christmas (tomorrow) into the places in you - that are gloomy, angry, or jealous,
            your places of darkness or smallness
Jesus is coming
 
And you have the choice
            like Mary
                        to say Yes
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9