Celebration
We can celebrate the Faithfulness of God in Jesus Christ at the Feast of Tabernacles.
Introduction
faith•ful \ˈfāth-fəl\ adjective
14th century
1 obsolete: full of faith
2: steadfast in affection or allegiance: LOYAL
3: firm in adherence to promises or in observance of duty:
General Information
Feast of Tabernacles: Commemorates the Forty-Year Wilderness Journey
Sukkot (Soo-KOTE or SOO-kote), also known as “Feast of Tabernacles,” is a week-long celebration of the fall harvest and a time to build booths (temporary shelters of branches) to remember how the Hebrew people lived under God’s care during their forty years in the wilderness (Neh. 8:14–17). The celebration is a reminder of God’s faithfulness and protection. Sukkot is one of the three pilgrimage feasts when all Jewish males were required to go to Jerusalem to “appear before the Lord” (Deut. 16:16).
Jewish people continue to celebrate Sukkot by building and dwelling in temporary booths for eight days. The four special plants used to cover the booths are citron, myrtle, palm, and willow
(Lev. 23:39–40).
Yeshua (Jesus)
Two ceremonies were part of the last day of Sukkot: (1) Giant golden lampstands were lit in the temple courtyard, and people carrying torches marched around the temple, then set these lights around the walls of the temple, indicating that Messiah would be a light to the Gentiles (Isa. 49:6). (2) A priest carried water from the pool of Siloam to the temple, symbolizing that when Messiah comes the whole earth will know God “as the waters cover the sea” (Isa. 11:9). When Jesus attended the Feast of Tabernacles, on the last day of the feast, he said, “If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him” (John 7:37–38). The next morning while the torches were still burning, he said, “I am the light of the world" (John 8:12).
Sukkot represents the final harvest when all nations will share in the joy and blessings of God’s kingdom. During that time, all believers will celebrate this feast (Zech. 14:16–19).
a sensation of dryness in the mouth and throat associated with a desire for liquids also: the bodily condition (as of dehydration) that induces this sensation
b: a desire or need to drink
2: an ardent desire: CRAVING, LONGING 〈a thirst for success〉
ILLUSTRATION 626
SURVIVING THE SAHARA
Topics: Desires; Discontent; Longing; Satisfaction; Thirst
References: Psalm 42:1; John 4:6–29
Lag Lag and a companion were crossing the desert when their truck broke down. As their bodies dehydrated, they became willing to drink anything to quench their terrible thirst. The sun forced them into the shade under the truck, where they dug a shallow trench. Day after day they lay there. They had food but did not eat, fearing it would magnify their thirst.
Dehydration, not starvation, kills wanderers in the desert, and thirst is the most terrible of all human sufferings. Lag Lag progressed from eudipsia, “ordinary thirst,” through bouts of hyperdipsia, meaning “temporary intense thirst,” to polydipsia, “sustained excessive thirst,” which is the kind of thirst that drives one to drink anything, including urine and blood.
Radiator water is what Lag Lag and his assistant started drinking during the polydipsia phase. To survive, they were willing to drink poison.
Many people do something similar in the spiritual realm. They depend on things like money, sex, and power to quench spiritual thirst. But such thirst quenchers are in reality spiritual poison, a dangerous substitute for the “living water” Jesus promised.
—William Langewiesche, Sahara Unveiled (Vintage, 1997)