How We Should Worship: Prayer

Sermon  •  Submitted
0 ratings
· 21 views
Notes
Transcript
“Offer a prayer, sir,” said he, “to lord Poseidon, for it is his feast that you are joining; when you have duly prayed and made your drink-offering, pass the cup to your friend that he may do so also. I doubt not that he too lifts his hands in prayer, for man cannot live without gods in the world” Homer, Odyssey 3.43–50

“If I could define Christianity with one word, it would be prayer.” Spurgeon

What is prayer?

Prayer, properly speaking, is a petition which we make to God for the things which pertain to our salvation; but it is also taken in another, broader sense to mean any raising of the heart to God’ (*Luis de Granada).

Prayer in the Bible addresses the personal God who reveals himself to human beings, created in his image. When sin disrupted their communion with him, God took the initiative

What is Prayer?? Heidelberg Catechism

Why is prayer necessary for christians?

Because it is the chief part of thankfulness which God requires of us:a and also, because God will give his grace and Holy Spirit to those only, who with sincere desires continually ask them of him, and are thankful for them

What are the requisites of that prayer, which is acceptable to God, and which he will hear?

First, that we from the heart praya to the one true God only, who has manifested himself in his word,b for all things, he has commanded us to ask of him;c secondly, that we rightly and thoroughly know our need and misery,d that so we may deeply humble ourselves in the presence of his divine majesty;e thirdly, that we be fully persuaded that he, notwithstanding that we are unworthy of it, will, for the sake of Christ our Lord, certainly hear our prayer,f as he has promised us in his word.g

Lexham Theological Wordbook Theological Overview

Prayer is regarded throughout Scripture as a fundamental means of religious expression.

The OT uses four main words to refer to prayer and praying: פָּלַל (pālal, “to pray”), תְּפִלָּה (tĕpillâ, “prayer”), עָתַר (ʿātar, “to supplicate”), and תְּחִנָּה (tĕḥinnâ, “plea”). Other verbs for asking and pleading are used to express praying, including זָעַק (zāʿaq, “to cry out”), קָרָא (qārāʾ, “to call”), and שָׁאַל (šāʾal, “to ask”).

The Septuagint primarily translates pālal with προσεύχομαι (proseuchomai, “to pray”); it also uses δέομαι (deomai, “to beg”) and εὔχομαι (euchomai, “to pray”) to translate both pālal and ʿātar. The NT uses four main families of words to refer to prayer, proseuchomai, which is related to εὔχομαι (euchomai, “to pray”), and three common verbs to denote asking: deomai, αἰτέω (aiteō, “to ask for”), and ἐρωτάω (erōtaō, “to ask”).

Lexham Theological Wordbook Theological Overview

This is because praying to God assumes in faith that he is powerfully willing and also graciously able to hear and respond to the prayers of his people—and further, that he chooses to work in and through these prayers.

Lexham Theological Wordbook Theological Overview

Thus, prayer is seen all through Scripture as both a wonderful privilege and also a solemn responsibility for God’s people. It follows, then, that prayer is utterly dependent on the revealed relational character of the God of the Bible, demonstrated most fully in the person of Jesus Christ in the NT.

Types of Prayers

Prayers of Intercession—John 14-17
Prayers of Praise—The Psalter
Prayers of Thanks—Romans 1
Prayers of Confession—Psalm 51
Prayers of Need—James 5:16

How to Pray??

Matthew 6:9–13 ESV
Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.

Sometimes we want to pray and do not know how to begin. Some examples of beautiful heartfelt prayers.

John Preston’s The Saint’s Daily Exercise (1629); Thomas Watson’s The Lord’s Prayer (repr. 1960); Matthew Henry’s Beginning and Ending the Day in Prayer; and John Flavel’s The Mystery of Divine Providence (1678).

Origen’s Pattern of Prayer:

At the beginning of prayer, in a preface, glory should be ascribed to God according to one’s ability, through Christ who is glorified with him, and in the Holy Spirit who is to be hymned with him.
After this we should each place thanksgiving, both general, enumerating all the benefits that are extended to so many, and for which thanks are given, and those particular blessings which each has personally received from God.
After thanksgiving, it seems to me that we should become a pungent accuser of our own sins before God, first so that we can ask healing, to be delivered from the disposition that instigates sin and second to gain forgiveness for past actions.
After confession, it seems to me that we should add in the fourth place petition for what is great and heavenly, for ourselves and for people in general, and also for our family and friends.
And every prayer should be brought to its conclusion with the glorification of God through Christ in the Holy Spirit.
Related Media
See more
Related Sermons
See more