Not just words, but Power
To the Thessalonians’ church that is in God the Father and the Lord Jesus Christ.
Thus, it is often pointed out that the word does not mean a group of people who have been “picked out” from others, but a gathering of people who have been called to come together to meet with God. God is the convenor of the gathering, and the invitation is to all who will come.
Paul here pointed out the complete reorientation that came when people of the first century grasped the meaning of the Gospel’s core.
• A personal God lives.
• The God of the universe calls us to know and serve Him.
• This God invaded history in the person of His Son, and through His Son’s death and resurrection God rescues us from coming judgment.
• Jesus’ return testifies to the promise that the universe has an end as well as a beginning.
Can a person really experience significant change? That was the question Nicodemus asked Jesus (John 3), and it’s an important question for all of us. The Christian faith is grounded upon the claim that people can be changed. While such change may not be as dramatic as that experienced by Paul (Acts 9), the central message of Jesus Christ is the possibility of radical transformation of the human personality by His love and grace.
The most vivid picture of the Holy Spirit has to be the “tongues, as of fire” sitting upon each of them (Acts 2:3). The fiery tongue is a symbol of the Word with power. Fire purges and cleanses; it consumes and changes. The Word proclaimed in the power of the Holy Spirit is a Word of fire.
There’s always a danger that we reduce the Holy Spirit to some kind of a religious experience for our own sense of spiritual growth or well-being. Here we are reminded that the Holy Spirit is mission oriented. God comes in His Spirit to empower the words used to proclaim the gospel. The purpose of the power of the Spirit is to make us witnesses, not to entertain us or make us feel good. To be in Christ is to be in the Spirit, and to be in the Spirit is to be in God’s power.