Demonic Influence, Sin, and Psychopathology. Cosomlogy
Deliverance MInistry • Sermon • Submitted
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· 37 viewsTrinity Evangelical Divinity School. Hiebert compares the cosmology of most Westerners with that of much of the rest of the world. Secular Westerners usually believe in a single-tiered (naturalistic) universe only. Christian Westerners typically believe in a two-tiered universe, with God and other supernatural forces inhabiting the upper story and human beings occupying the lower story
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because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;
because of this take ye up the whole armour of God, that ye may be able to resist in the day of the evil, and all things having done—to stand. Stand, therefore, having your loins girt about in truth, and having put on the breastplate of the righteousness, and having the feet shod in the preparation of the good-news of the peace; above all, having taken up the shield of the faith, in which ye shall be able all the fiery darts of the evil one to quench, and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God, through all prayer and supplication praying at all times in the Spirit, and in regard to this same, watching in all perseverance and supplication for all the saints—
And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,
Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world; in this know ye the Spirit of God; every spirit that doth confess Jesus Christ in the flesh having come, of God it is, and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.
and if also our good news is vailed, in those perishing it is vailed, in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;
O thoughtless Galatians, who did bewitch you, not to obey the truth—before whose eyes Jesus Christ was described before among you crucified? this only do I wish to learn from you—by works of law the Spirit did ye receive, or by the hearing of faith? so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?
And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons, in hypocrisy speaking lies, being seared in their own conscience, forbidding to marry—to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth, because every creature of God is good, and nothing is to be rejected, with thanksgiving being received, for it is sanctified through the word of God and intercession.
These things placing before the brethren, thou shalt be a good ministrant of Jesus Christ, being nourished by the words of the faith, and of the good teaching, which thou didst follow after, and the profane and old women’s fables reject thou, and exercise thyself unto piety, for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;
he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;
for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord—Jesus Christ—denying,
messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved,
that there might be made known now to the principalities and the authorities in the heavenly places, through the assembly, the manifold wisdom of God,
And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years, and he cast him to the abyss, and did shut him up, and put a seal upon him, that he may not lead astray the nations any more, till the thousand years may be finished; and after these it behoveth him to be loosed a little time.
Crooked is the heart above all things, And it is incurable—who doth know it?
for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness; all these evils do come forth from within, and they defile the man.’
and each one is tempted, by his own desires being led away and enticed, afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.
Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, and having fasted forty days and forty nights, afterwards he did hunger. And the Tempter having come to him said, ‘If Son thou art of God—speak that these stones may become loaves.’ But he answering said, ‘It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.’ Then doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple, and saith to him, ‘If Son thou art of God—cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.’ Jesus said to him again, ‘It hath been written, Thou shalt not tempt the Lord thy God.’ Again doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them, and saith to him, ‘All these to thee I will give, if falling down thou mayest bow to me.’ Then saith Jesus to him, ‘Go—Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.’ Then doth the Devil leave him, and lo, messengers came and were ministering to him.
And Peter said, ‘Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place?
And there standeth up an adversary against Israel, and persuadeth David to number Israel,
As to the rest, my brethren, be strong in the Lord, and in the power of his might; put on the whole armour of God, for your being able to stand against the wiles of the devil, because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places; because of this take ye up the whole armour of God, that ye may be able to resist in the day of the evil, and all things having done—to stand. Stand, therefore, having your loins girt about in truth, and having put on the breastplate of the righteousness, and having the feet shod in the preparation of the good-news of the peace; above all, having taken up the shield of the faith, in which ye shall be able all the fiery darts of the evil one to quench, and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God, through all prayer and supplication praying at all times in the Spirit, and in regard to this same, watching in all perseverance and supplication for all the saints—
Jesus answered them, ‘Verily, verily, I say to you—Every one who is committing sin, is a servant of the sin,
in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;
And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of.
And in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber. For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved, and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them.
And righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing. The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep.
And chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of, whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment; and these, as irrational natural beasts, made to be caught and destroyed—in what things they are ignorant of, speaking evil—in their destruction shall be destroyed,
And he was teaching in one of the synagogues on the sabbath, and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all, and Jesus having seen her, did call her near, and said to her, ‘Woman, thou hast been loosed from thy infirmity;’ and he laid on her his hands, and presently she was set upright, and was glorifying God. And the chief of the synagogue answering—much displeased that on the sabbath Jesus healed—said to the multitude, ‘Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.’ Then the Lord answered him and said, ‘Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water it? and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?’
yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, ‘The Lord rebuke thee!’
because all that is in the world—the desire of the flesh, and the desire of the eyes, and the ostentation of the life—is not of the Father, but of the world,
this wisdom is not descending from above, but earthly, physical, demon-like,
Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world; in this know ye the Spirit of God; every spirit that doth confess Jesus Christ in the flesh having come, of God it is,
be subject, then, to God; stand up against the devil, and he will flee from you; draw nigh to God, and He will draw nigh to you; cleanse hands, ye sinners! and purify hearts, ye two-souled! be exceeding afflicted, and mourn, and weep, let your laughter to mourning be turned, and the joy to heaviness; be made low before the Lord, and He shall exalt you.
Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, ‘Spirit—dumb and deaf—I charge thee, come forth out of him, and no more thou mayest enter into him;’
for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet,— and the woman was a Greek, a Syro-Phenician by nation—and was asking him, that the demon he may cast forth out of her daughter. And Jesus said to her, ‘Suffer first the children to be filled, for it is not good to take the children’s bread, and to cast it to the little dogs.’ And she answered and saith to him, ‘Yes, sir; for the little dogs also under the table do eat of the children’s crumbs.’ And he said to her, ‘Because of this word go; the demon hath gone forth out of thy daughter;’ and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.
and one out of the multitude answering said, ‘Teacher, I brought my son unto thee, having a dumb spirit; and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.’ And he answering him, said, ‘O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;’ and they brought him unto him, and he having seen him, immediately the spirit tare him, and he, having fallen upon the earth, was wallowing—foaming. And he questioned his father, ‘How long time is it since this came to him?’ and he said, ‘From childhood, and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.’ And Jesus said to him, ‘If thou art able to believe! all things are possible to the one that is believing;’ and immediately the father of the child, having cried out, with tears said, ‘I believe, sir; be helping mine unbelief.’ Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, ‘Spirit—dumb and deaf—I charge thee, come forth out of him, and no more thou mayest enter into him;’ and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead, but Jesus, having taken him by the hand, lifted him up, and he arose. And he having come into the house, his disciples were questioning him by himself—‘Why were we not able to cast it forth?’ And he said to them, ‘This kind is able to come forth with nothing except with prayer and fasting.’
And certain of the wandering exorcist Jews, took upon them to name over those having the evil spirits the name of the Lord Jesus, saying, ‘We adjure you by Jesus, whom Paul doth preach;’ and there were certain—seven sons of Sceva, a Jew, a chief priest—who are doing this thing; and the evil spirit, answering, said, ‘Jesus I know, and Paul I am acquainted with; and ye—who are ye?’ And the man, in whom was the evil spirit, leaping upon them, and having overcome them, prevailed against them, so that naked and wounded they did flee out of that house,