Sacred Space
Chapter 8 - Sacred Space - The Concept of Holiness - How Is God "Other"? - Fixing the Problem of Uncleanness - Heaven (and Hell) on Earth
Review
The pounding Egypt took on the way to the Israelites’ release from Egypt had the desired effect. People as far away as Canaan heard about the thrashing Israel’s God had given Egypt and its gods (Josh. 2:8–10; compare to Ex. 15:16–18; Josh. 9:9).
Jethro, Moses’ Midianite father-in-law, summed up the lesson when Moses finally returned: “Now I know that Yahweh is greater than all the gods” (Ex. 18:11 LEB).
When Moses had stood before Pharaoh, before the exodus, he told him God had a message: “Israel is my son, my firstborn … release my son and let him serve me” (Ex. 4:22–23 LEB)
After the giving of the Law, Moses, Aaron, Aaron’s sons, and seventy of Israel’s elders got to see the God of Israel in human form again. This time they met for a meal (Ex. 24:9–11). Just as the Last Supper in Jesus’ time sealed the new covenant of his blood, this meal celebrated God’s new covenant with Israel on Sinai—the Law.
Being right with God is another way of talking about salvation. But despite what we’ve often been taught in Sunday school, salvation didn’t come to Israelites by obeying rules, by following the Law. Whether in the Old Testament or the New, salvation is never earned, or even deserved. It’s given by the grace of God in response to faith.
Tonight
The Concept of Holiness
The concept isn’t necessarily about moral conduct—about the idea that we should behave a certain way to reflect God’s distinct moral standards—though that is included
God wasn’t content to simply give Israelites an intellectual explanation of holiness. He wanted the concept of his otherness to permeate life in ancient Israel. The Bible tells us this was accomplished through rituals (symbolic acts) and by rules for approaching sacred areas.
How Is God “Other”?
For example, the Bible teaches us that God was not only the source of Israel’s life—he was life. God is not of this earth, a place where there is death, disease, and imperfection. His realm is supernatural. Our realm is terrestrial. The earthly space he occupies is made sacred and otherworldly by his presence. The space we occupy is ordinary. God is the polar opposite of ordinary.