2017-07-30 Luke 22: 31-34 A Peek Behind The Curtain (1): Failed Faith
Notes
Transcript
A PEEK BEHIND THE CURTAIN (1): FAILED FAITH
(Luke 22:31-34)
July 30, 2017
Read Luke 22:31-34 – It’s the Lord’s last night with His disciples. The
disciples are arguing about who’s the greatest! Jesus shows them how skewed
their thinking is by reminding them in His kingdom, the one who is greatest is
the one who serves – an off-the-wall concept from the world’s perspective.
Now Jesus takes them a step deeper in the learning process, showing how
weak and limited they really are. To do so He takes them behind the scenes
for some inside information. A few years ago some NE high school boys let 3
goats loose inside the school with the numbers 1, 2 and 4 painted on their
sides. So, of course, school officials spent all day looking for No. 3! Had they
only known! It pays to have inside information.
And that’s what Jesus is giving here. It is specific to Peter, but it’s applicable
to us all. He gives a sneak peek behind the curtains where God and Satan
operate as it relates to our lives. This is kind of a mini-Job 1-2. It is
convicting, instructive and encouraging. So let’s go behind the scenes.
I.
The Profane Petition
31 “Simon,
Simon, behold, Satan demanded to have you, that he might sift you
like wheat.” Jesus wants the disciples to know that even as they are having
this insane argument, Satan is asking to get his grubby hands on them to put
them through his meat grinder. It reminds us that Satan can’t make a move
without God’s approval. But God often gives that approval, as he did in Job’s
case. Satan is one instrument God uses to test our faith, to see who’s real and
who’s not – and to help grow true believers.
Now there’s an interesting dynamic here that you can’t see in English. “You”
in this verse is plural. “Satan has demanded to have you all – all of you.” But
Jesus addresses His comments to Peter. Why Peter? Probably several reasons.
First, he is the clear leader of the group. Second, he’s always the spokesman.
Third, by his impulsive nature, he is perhaps most vulnerable of all to the
schemes of Satan. And fourth, he doesn’t know it yet, but he is going to be the
primary test case, so Jesus addresses the group thru Peter.
“Simon, Simon” – the dual address for emphasis. “Listen up, Simon. Pay
attention. This is important. Simon, Simon.” But, why Simon? Jesus Himself
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had nicknamed him Peter (Rocky!) So why Simon here? Well, this is Jesus
saying, “Simon, here you are again – acting like your old self. Arguing
about who’s greatest? You’re on dangerous ground -- walking thru the
minefield of your old nature, and you’re about to blow yourself up. Satan’s
asking for you. And if you’re not careful, he’s going to have you for luch.”
Satan wants to sift them like wheat – the process of tossing harvested kernels
into the air so the chaff would blow away, leaving only the grain. In essence,
Satan is saying as he did concerning Job – “These guys aren’t real. Just let
me at them. Their faith will crumble like a straw house in a tornado. I’ll
have them running for cover to save their own miserable skin.” And at first
blush, that’s pretty much what was about to happen. They were arguing about
who was greatest, and they were about to show there wasn’t a great one in
the whole bunch. Jesus words are intended to wake them up to the reality that
they have a powerful enemy – one they can’t hope to defeat on their own.
It’s the same enemy that’s crouching at our front door. Peter and the disciples
were not unique in facing Satan’s desire to wipe them out. Peter learned that.
Later he warned in I Pet 5:8, “Be sober-minded; be watchful. Your adversary
the devil prowls around like a roaring lion, seeking someone to devour.” He
wrote that to believers. We are the ones who are in danger of being eaten alive
by a powerful enemy who wants to play with us like a cat plays with a mouse
– to sift us like wheat to find out what it takes to get our faith to fail.
One method he uses is diversion. He hides by getting us focused on symptoms
rather than root causes where he appears as an angel of light. We see our
enemy as being secularism in the school system, or those pushing the LGBT
agenda, or ISIS or Planned Parenthood or closer to home our godless, profane
boss. And those are reprehensible manifestations of a godless society. But
they are not the ultimate enemy. The ultimate enemy is the one who gets us to
self-righteously campaign against those evils while at the same time getting us
to shade the truth here and there, commit murder by harboring bitterness and
revenge in our hearts toward those enemies, commit idolatry by coveting what
our neighbor has, commit adultery by accommodating a lustful thought life –
or, just like the disciples, seeing greatness in ourselves. They thought their
enemy was Rome; their enemy was pride! They were already being played.
Eph 6:12:“For we do not wrestle against flesh and blood, but against the
rulers, against the authorities, against the cosmic powers over this present
darkness, against the spiritual forces of evil in the heavenly places.” Satan and
his demons are the enemy. They may use all these other entities. But it is the
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power behind those thrones who is the real enemy. He’d love nothing better
than get us defocused on outward enemies while he destroys us from within.
I used to work extensively with law enforcement. At one point I was invited to
Quantico where the FBI trains agents. They have a little fake town there and
during one particularly strenuous exercise, trainees are required to go on a
hunting expedition for a criminal. As they walk thru this made-up community
they are faced with sudden movements and potential threats that pop up out of
nowhere. They must instantaneously determine whether the pop up is citizen
or target. What are they learning? They are learning not to miss the real
enemy because they got diverted by the wrong thing!!
So we must stay focused on the real enemy. We must realize, “Satan disguises
himself as an angel of light” (II Cor 11:14), as he was doing with the
disciples by convincing each how great he was. We must battle. Jas 4:7,
“Submit yourselves therefore to God. Resist the devil, and he will flee from
you.” He doesn’t like to be spotted, and he will flee when he is exposed by the
Word. Jn reminds us in I Jn 4:4: “for he who is in you is greater than he who
is in the world.” Satan is great; God is greater. Satan is seeking to distract,
disorient and destroy us. But by God’s power, He can be resisted. But we must
not fool ourselves; he is petitioning for us just as he did the disciples.
II.
The Priestly Prayer
So the first glimpse behind the scenes is unnerving. Satan is asking permission
to have at us. But I love the next glimpse. “32 but I have prayed for you that
your faith may not fail.” As Satan petitions, Jesus prays. That’s a good thing
to know. In fact, were it not for that, we’d have all been toast long ago.
Now, there’s a subtle but meaningful shift here. In v. 31: “Satan demanded to
have you (plural)” – all the disciples. But in v. 32: “I have prayed for you
(singular)” – you, Peter. “I’ve prayed specifically for you – by name. I’ve got
your back.” Does that mean He didn’t pray for the other disciples? Of course
not. Read Jn 17:6-19 – words uttered that same night for all the disciples. But
He has singled Peter out here as an example. I’ve prayed for you, Peter.
So we might think, “Peter sure, but not me. Nice for Peter, but he was an
apostle. Of course, Jesus prayed for him. But me – I don’t count that much.”
Oh, yeah! Wanna bet? Know what Jesus is doing right now? Rom 8:34b:
“Christ Jesus is the one who died—more than that, who was raised—who is at
the right hand of God, who indeed is interceding for us.” Interceding =
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praying. For whom? “Us.” That’s Paul, yes, but also all the normal, everyday,
individual Roman Xns. He’s praying for them. Heb 7:25: “Consequently, he
is able to save to the uttermost those who draw near to God through him, since
(purpose clause, bc) he always lives to make intercession for them.” Listen,
our very salvation hangs on the fact that Jesus prays for us. You say, “Okay,
generally, but by name? Come on.” Man you are stubborn!! Yes, by name!
Isa 49:16: God speaking: “Behold, I have engraved you on the palms of my
hands.” By name, Beloved. He’s praying – for you – by name. If that doesn’t
send goosebumps down your spine, you’re hopeless! I can remember hearing
Mom and Dad pray for me a time or two. It was life changing. But Jesus – is
praying – for you! He’s got your back. And it’s a good thing He does.
Now, look what Jesus prays for – and what He doesn’t pray for. 32 but I have
prayed for you that your faith may not fail.” He prayed that Peter’s faith not
fail. But He did not pray that he not be sifted. He didn’t pray that, did He? He
didn’t pray that He not be tested. Remember, we’ve seen before that every
difficulty that comes into our lives has multiple players. Each is a πειρασμος
(temptation or testing), each intended by Satan as a temptation to bring us
down; each intended by God as a test to build us up. Our response makes the
difference. But God does not remove every test. He did not remove Job from a
huge test. He did not remove Saul from David’s life for 13 years of testing. He
did not spare His own Son from 40 days of testing in the wilderness, nor from
the ultimate test of the cross, and He did not remove Peter and the apostles
from this test. But He prayed their faith would hold. Prayed they’d pass!
Tests of faith are a gift from God, Beloved. How do I know? The Bible says.
Turn Phil 1:29, “For it has been granted to you (graced –a precious gift
twofold gift) that for the sake of Christ you should not only believe in him but
also suffer for his sake.” God gave me the gift of faith to believe in Him – I
love that. He equally graced me with the gift of suffering – being tested for
His sake. Adversity always has a purpose – to grow us! Just like Peter. “I’m
not praying the circumstance away; I’m praying your faith holds. Think
that’s a clue how to pray?! I’ll tell you this – whatever sifting is yours today -whatever pain, irritation, frustration, failure, disappointment, or perplexity is
intended by God for your good and His glory. Not for comfort – for glory!
On Jan 25, 1949, the US Senate chaplain, Peter Marshall awoke with severe
chest pain. An ambulance came, but Peter insisted Catherine stay home and
get little Peter off to school. But within minutes the phone call came. Peter
Marshall, 46, had died of heart failure. In To Live Again, Catherine describes
the days of anger, despair, fear and self-pity that followed. She blamed herself
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for not doing more. She blamed God for taking him when she needed him. But
one day she realized God often comforts us, not by coddling our self-pity, but
by rebuking it: “God’s comfort doesn’t walk on tiptoe as in a sickroom; it
marches. There is steel in its backbone. The word “comfort” is derived from
the word fortis—which means strong. I opened my NT and found there
exactly that concept of comfort: “Discipline always seems for a time to be a
thing of pain, not of joy; but those who are trained by it reap the fruit of it
afterwards. … So up with your listless hands! Strengthen your weak knees!
God was asking me to grow up, to take a new step toward maturity.”
That’s why Jesus prayed for strengthened faith, not changed circumstances.
They failed the first stage, but they eventually got it right, not because they
were great but because God is. The priestly prayer is always for faith to see us
through whatever adversity God gifts us with. Then we have God’s promise in
Rom 8:18: “For I consider that the sufferings of this present time are not
worth comparing with the glory that is to be revealed to us.” With a great
Savior’s praying for you and a great Father answering, wherever you are is a
good place to be.
III.
The Prideful Pronouncement
But Peter wasn’t with it yet. 33 Peter said to him, “Lord, I am ready to go with
you both to prison and to death.” Amazing. Think of the context. Jesus has
just told Peter Satan himself is asking to shake him up. He Himself is praying
that Peter’s faith not fail. That would’ve had my attention! But not Peter.
wonder Jesus calls him Simon! Peter, operating in his flesh: “Don’t you worry
about me, Jesus. Listen, I’m ready. Prison? Death? If that’s what this
means, I’m there.” You can’t fault his spirit; can’t fault his commitment;
can’t fault his intention. But he’s got a severe dependence problem.
You’d have thought he’d have learned his lesson the time he caught nothing
all night, but the Lord overloaded him next morning (Lu 5:4-6). You’d have
thought he would’ve learned when the Lord asked His disciples to feed the
multitude. When they couldn’t, He fed 5,000 out of nothing (Mt 14:16-20).
You’d have thought Peter would’ve learned his lesson when he and the others
couldn’t heal the demonized boy in Lu 9:40-42, but one rebuke from Jesus
and the demon was gone. You’d have thought Peter would’ve learned when he
walked on water while looking at Jesus, but sunk when he tried it on his own
(Mt 14:28-31). You’d have thought by now that Peter would have learned –
“I’m helpless without Jesus.” But some of us are slow learners, aren’t we?!
And so we get Peter’s prideful pronouncement. “Don’t you worry about me,
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Lord. I can take care of myself – and you, too. Don’t you worry. I can do
it.” But he couldn’t do it – and neither can you.
Conc – We’re all slow learners. Remember when David fought Goliath? What
courage. But remember what David told him? I Sam 17:47b: “For the battle
is the LORD’s, and he will give you into our hand.” David had skill with his
sling, and he used that skill. But his trust was in God – not the sling!
But a few years later when Saul, out of jealousy, was making a habit of trying
to pin David to the wall with his spear, David forgot the source of his strength.
He went into hiding, but everywhere he went, Saul had spies. Running out of
places to go, he arrived at Nob without food or weapons. Ahimelech, the
priest, gave him bread from the temple. Then David asked about a weapon. I
Sam 21:9 And the priest said, “The sword of Goliath the Philistine, whom you
struck down in the Valley of Elah, behold, it is here wrapped in a cloth behind
the ephod. If you will take that, take it, for there is none but that here.” And
David said, “There is none like that; give it to me.” So, here he is, about to
trust for his defense the sword of the giant he killed by trusting God.
It gets worse. A spy reports David’s whereabouts, so I Sam 21: 10 “And
David rose and fled that day from Saul and went to Achish the king of Gath.”
Gath! Ring a bell? Home town of Goliath. So now David is trusting for
protection in Goliath’s sword and Goliath’s hometown. This can’t end well.
And it doesn’t. King Achish figures out this is David, so I Sam 21:12: “And
David took these words to heart and was much afraid of Achish the king of
Gath.” Not the same boy who killed the giant, is he? He now fears man
instead of God. He now trusts self instead of God. He only gets out of this by
feigning madness until Achish says, “I’ve already got enough nutcases at
court. Get him out of here.” David is at rock bottom. Why? Failed faith.
But God brought him back. How? It was about this time that David wrote
Psalm 42. Look at v. 3: “My tears have been my food day and night, while
they say to me all the day long, “Where is your God?” Ever feel that way?
Perhaps you feel that way today. What do you do? What did David do? V. 5:
“Why are you cast down, O my soul, and why are you in turmoil within me?
Hope in God; for I shall again praise him, my salvation 6) and my God.” When
David got his eyes off self and back onto God – when he again claimed him as
his God and his salvation, things began to clear. And so for us. Behind the
scenes, the Savior is praying that your faith not fail. Stop looking at the
circumstances. Start looking at Him. Let’s pray.
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