Satan's Schemes
Spiritual Warfare:
746. ἀρχή archḗ; gen. archḗs. Beginning. Archḗ denotes an act. cause, as in Col. 1:18; Rev. 3:14 (cf. Rev. 1:8; 21:6; 22:13). Christ is called “the beginning” because He is the efficient cause of the creation; “the head” because He is before all things, and all things were created by Him and for Him (John 1:1–3; Col. 1:16–17; Heb. 1:10). Archḗ may also mean the pass. beginning of something, as the beginning of a line, road, and so forth The line or road is conceived in one’s mind, but where he touches the paper to draw the line is the pass. beginning of the line (Matt. 19:8; Mark 1:1; 10:6; 13:8). Archḗ also means the extremity or outermost point (Acts 10:11; 11:5); rule, authority, dominion, power (Luke 20:20; 1 Cor. 15:24).
1849. ἐξουσία exousía; gen. exousías, fem. noun from éxesti (1832), it is permissible, allowed. Permission, authority, right, liberty, power to do something (Acts 26:12). As éxesti denies the presence of a hindrance, it may be used either of the capability or the right to do a certain action. The words éxesti and exousía combine the two ideas of right and might. As far as right, authority, or capability is concerned, it involves ability, power, strength (dúnamis [1411]) as in Matt. 9:8; 28:18.
(I) The power of doing something, ability, faculty (Matt. 9:8; John 19:11; Acts 8:19; Rev. 13:12
2888. κοσμοκράτωρ kosmokrátōr; gen. kosmokrátoros, masc. noun from kósmos (2889), world, and kratéō (2902), to hold. Lord of the world. Used in the NT of Satan as the prince of this world, i.e., of worldly men (Eph. 6:12, in the pl., referring to Satan and his angels [cf. John 12:31; 2 Cor. 4:4]).
4655. σκότος skótos; gen. skótous, neut. noun. Darkness.
(I) Physical darkness (Matt. 27:45; Mark 15:33; Luke 23:44; 2 Cor. 4:6 [cf. Acts 13:11]).
(II) Spiritual darkness, implying ignorance or error (John 3:19; Rom. 2:19); eternal misery and damnation (Matt. 8:12; 2 Pet. 2:17; Jude 1:13); sin and misery (Matt. 4:16; Luke 1:79; Acts 26:18; 1 Thess. 5:4; 1 Pet. 2:9), as well as persons in such a state (Eph. 5:8); the works of darkness, such works as are usually practiced by men in darkness or secretly (Rom. 13:12; Eph. 5:11 [cf. 1 Cor. 4:5; 1 John 1:6]).
(III) The infernal spirits as the opposite of Christ, the sun or light of righteousness (Luke 22:53).
4189. πονηρία ponēría; gen. ponērías, fem. noun from ponērós (4190) evil, malicious. Evil nature, badness. In a physical sense (Sept.: Jer. 24:2, 3, 8). In the NT, only in a moral sense, evil disposition, wickedness, malice (Matt. 22:18; Luke 11:39; Rom. 1:29; 1 Cor. 5:8; Eph. 6:12, “the spirits of malice” [a.t.] means the evil spirits). In the pl. hai ponēríai, wicked counsels (Mark 7:22; Acts 3:26, “iniquities,” wicked deeds; Sept.: Ex. 32:12; Ps. 28:5; pl. Jer. 32:32; 33:5). Ponēría means maliciousness and it is to be distinguished from kakía (2549) which is simply the evil habit of mind, depravity, not necessarily being expressed and affecting others. Both words are contrasted, however, with kakoḗtheia (2550), a vicious ill will, active malevolence toward others.
2091. ἑτοιμασία hetoimasía; gen. hetoimasías, fem. noun from hétoimos (2092), ready. Preparation or a basis, foundation, firm footing as the noun is applied by the Sept. (Ezra 2:68; 3:3; Ps. 89:14; Zech. 5:11 [cf. Dan. 11:7, 21]). This meaning best agrees with the scope of Eph. 6:15, the only passage in the NT where the word occurs in relation to the use of the military shoe. Paul advises Christian converts to “put on the whole armor of God, that ye may be able to stand against the wiles of the devil” (Eph. 6:11); to “take . . . the whole armor of God that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore having . . . your feet shod with the preparation [hetoimasía, or firm footing for the foundation] of the gospel of peace” (Eph. 6:13–15). This intimates the firm and solid knowledge of the gospel in which the believer may stand firm and unmoved like soldiers in their military duty. The Roman soldiers were furnished with shoes that had cleats on the soles for this purpose.
3162. μάχαιρα máchaira; gen. machaíras, fem. noun. A knife, slaughter–knife, a sword for cutting (Matt. 26:47, 51, 52, 55; Mark 14:43, 47, 48; Luke 21:24; 22:36, 38, 49, 52; John 18:10, 11; Acts 16:27; Heb. 4:12; Rev. 6:4; 13:10, 14; Sept.: Gen. 34:25; Judg. 3:16). Metaphorically in Eph. 6:17. The sword of justice in relation to the executioner (Acts 12:2; Rom. 8:35; Heb. 11:34, 37). To bear the sword, meaning to have the power of life and death (Rom. 13:4). The sword as standing for war, as opposed to peace (Matt. 10:34; see Lev. 26:6; Jer. 14:13).