Thankfullness, the Core of the Christian Life
Introduction
Is 2020 a year we can be thankful in?
6574 Between Prison And Monastery
Dr. David Soper, in God Is Inescapable, suggests that basically the difference between a prison and a monastery is just the difference between griping and gratitude. Undoubtedly this is true. Imprisoned criminals spend every waking moment griping; self-imprisoned saints spend every waking moment offering thanks. Dr. Soper says that when a criminal becomes a saint, a prison may become a monastery; when a saint gives up gratitude, a monastery may become a prison.
How does Thankfulness fit in the Christian Life?
As the hippie couple strolled down the street, the fellow said to his traveling companion: “I am going over to pick up my unemployment cheque. Then I’ll drop in at the university to see what’s holding up my cheque for my federal education grant. After that I’ll pick up our food stamps. Meanwhile, you go over to the free clinic and check your tests, pick up my new glasses at the health centre, then go to the Welfare Department and apply for an increase in our eligibility limit. Then I’ll meet you at 5 o’clock at the Federal Building for the mass demonstration against the rotten Establishment.”
When God blesses us, we must be quick to give Him thanks.
You can never Hyper-bolize God’s praise!
“Keep both eyes open to your mercies,” advised Robert Louis Stevenson.
“The man who has forgotten to be thankful has fallen asleep in life.”
—David McCarthy
We must continually be thankful for other believers.
Nothing is more honorable than a grateful heart.
—Seneca
Thanksgiving, to be truly Thanksgiving, is first thanks, then giving.
Thanklessness is rejecting God
Everything Christians do should be done with thankfulness.
Matthew Henry, the famous scholar, was once accosted by thieves and robbed of his purse. He wrote these words in his diary:
“Let me be thankful first, because I was never robbed before; second, because, although they took my purse, they did not take my life; third, because, although they took my all, it was not much; and fourth, because it was I who was robbed, not I who robbed.”