Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.13UNLIKELY
Disgust
0.12UNLIKELY
Fear
0.52LIKELY
Joy
0.56LIKELY
Sadness
0.51LIKELY
Language Tone
Analytical
0.7LIKELY
Confident
0.17UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.9LIKELY
Conscientiousness
0.9LIKELY
Extraversion
0.13UNLIKELY
Agreeableness
0.69LIKELY
Emotional Range
0.78LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
*Context: Jesus the king coming to Jerusalem*
* *
*Text: Psalm 24*
* *
*On 17th July 2005*
* *
*Introduction *
* *
(Using three cups)
Look at this how many cups can you see, one yes but in fact there are three
Three cups close together, so close that if you look at them the right way they look like only one
Well there are many Old Testament texts like that, they seem to be talking about one thing but in fact are reefing to 2 or maybe three other events
I believe this is true about this Psalm before us today.
Yes it has very down to earth picture of King David walking up to Jerusalem celebrating the victory that God had given him, but the victory of Jesus on the cross also seen here, as well Jesus final victory when returns to earth set up His everlasting Kingdom
So let’s bare this in mind as we look at these verses
*A) Marching up the hill*
In this majestic psalm we move as if in procession with the King of Glory from the provinces of His realm to 'the central height' and the city at the summit.
It is a ceremonial occasion
Maybe an enthronement festival
Maybe the escorting of the ark by David 'with song and lyres and harps from Kirjath-jearim to mount Zion
But, while an historic setting may explain a background which God used to trigger the inspiration of this psalm, it clearly is inadequate to explain the psalm’s literal fulfillment.
We should therefore recognize that this psalm refers to a future time when God in person will reign from Jerusalem
This psalm pictures our Victorious God arriving to possess the citadel He has conquered, just as David and the ark transformed the Jebusite stronghold into the hill and city of the Lord.
Here is our great creator God who owns the earth and its entire contents coming back to claim His throne
Here is a picture a city's founder
Someone who has established a great city by his might power
Every house, every building, every shop, ever road belong the founder of this city
He is the cities Creator and Sustainer
Like a thorough lawyer, God spells out specifically that the entire creation, all proceeding from it, and all dwelling in it, are His possession.
Nothing can supplant the Creator’s rights, and none of His creation can escape His claims;
He alone deserves the worship of all creation.
All the fruitfulness of the earth belongs to God
But He wants to share it with the people he has made
*B) But who can go?*
After the opening part of this psalm in which mankind acknowledges its Creator, it moves on and asks the two questions.
These questions recognize both that mankind is separated from its Creator, yet that it is also somehow possible to reestablish a relationship with Him.
It asks the question how the likes of you and me can give God the worship he deserves
How can the believer gain access and ‘take his stand’ secure, in the presence of the Lord
This was something worth doing
But it was not as easy as just turning up
Verse 4 seems to infer that more is required
We need clean hands and a pure heart
Verses 1-2 have told us that we are never out of God's presence.
But there is, in a different sense, no coming into his presence, without the four qualifications of verse 4.
For he who made all places also made one special holy place where he promised to meet with his people in a special way:
In David's time and for a thousand years after, it was the hill of Zion
To meet God there required right living, right thinking, a right relationship with him, and a right relationship with one's fellows.
But these things, which enable us to have a right standing with God could only be received, not achieved
These are things which the God who saves from sin gives to those who seek him.
We need salvation; we need to receive this gift of righteousness from God our Savior.
Those who ascend the hill of the Lord are not givers but receivers.
And this is true for us today we can only really know Him and serve Him because of what He has done for us in Jesus Christ
We cannot stand in presence because of anything we have done but only because but only because of His grace
This is the wonder of the gospel
Holy living ensures a blessing as its reward from God, but holy living is itself a blessing of the New Covenant and a delightful fruit of the Spirit.
God first gives us good works to do empowers us to do them by the Holy Spirit, and then rewards us for them.
That’s awesome
And who does he give this righteousness to those who “seek Him”
This humble longing for God, was the basic requirement for those who would come to meet with him on Mount Zion.
Yet they are only seekers; nothing more
True seekers are very dear to God
To desire communion with God is a purifying thing.
To hunger and thirst more and more after a clear vision of the face of God; this will lead us to purge ourselves from all filthiness.
The words of Randy Stonehill song *I thirst for you* sum this up
And Lord I thirst for you,
Like a man in the desert needs water to drink.
And I cling to you, like a drowning sailor,
Trying not to sink
And I want to trust in your hand of love,
More than what I feel or think
I really do - I thirst for you.
Really awakened souls seek the Lord above everything, and as this is not the usual desire of mankind, they are despised by men but loved by God.
When we seek we leave aside all others properties and considerate on one thing
Like the lady with the lost coin in Luke 15
1 Chronicles 22:19 says now devote your heart and soul to seeking the LORD your God.
God promises to be found by those who really seek him
Deuteronomy 4:29 says
But if from there you seek the LORD your God, you will find him if you look for him with all your heart and with all your soul.
God's desire is that all people should seek after him and find him.
Those who seek God with all their heart are rewarded, but those who fail to seek him do so to their eternal loss.
And the Consequences of seeking God are:
It leads to life
Amos 5:4-6
It leads to forgiveness
2Ch 7:14
It leads to blessing
Ps 119:2
It leads to provision
Ps 34:8-10
It leads to protection
Ps 27:4-5
It leads to understanding and wisdom
Pr 28:5
It leads to renewed strength
Isa 40:30-31
And Hebrews 11v6 tells us that everyone who diligently (who is persistent and hard-working in their effort to seek God) will be rewarded
*C) Hey who’s that?*
The psalm now moves from individual men ascending into the mount
To Yahweh coming among men
This psalm has a progressive structure, it moves from creation, to man’s reconciliation to God, to God’s return to earth to take His rightful place among His subjects.
The topic changes from man seeking to ascend to God, to the acceptance by humanity of Yahweh as their God
An acceptance marked by man freely installing Him as their sovereign
And this acceptance of the LORD Almighty was based on his right of conquest.
As David conquered the fortress of Zion, by conquest because ‘the LORD gave [him] victory
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9