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Luke 1-9  •  Sermon  •  Submitted
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God's promises point to His redemptive plan for His creation

Notes
Transcript

Introduction

Luke
Author
Luke - why?
Connection with Acts (written by Luke), refers to an earlier letter
Tradition - early church fathers
Who was Luke
Not a disciple, an apostle
Where did Luke get his source material? Time spent with Paul, Mary
A physician (again, by tradition) - precise use of medical terminology
A gentile (partly by deduction), writing using language, terminology to make the gospel clear to gentiles
Recipient - Theophilus - “friend of God”
Date written - after Mark, before Acts, before the destruction of Jerusalem in 70 AD, so…60-70
Themes
Confirmation of factual basis for faith

Many have undertaken to compile a narrative about the events that have been fulfilled among us, 2 just as the original eyewitnesses and servants of the word handed them down to us. 3 So it also seemed good to me, since I have carefully investigated everything from the very first, to write to you in an orderly sequence, most honorable Theophilus, 4 so that you may know the certainty of the things about which you have been instructed.,

History of Jesus’ ministry and the early church
An apologetic for Christianity as a religious sect (Jews, Gentiles) - Why should we believe? Read Luke!

Prayers Answered

In the days of King Herod of Judea, there was a priest of Abijah’s division named Zechariah. His wife was from the daughters of Aaron, and her name was Elizabeth. 6 Both were righteous in God’s sight, living without blame according to all the commands and requirements of the Lord. 7 But they had no children because Elizabeth could not conceive, and both of them were well along in years.

When his division was on duty and he was serving as priest before God, 9 it happened that he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and burn incense. 10 At the hour of incense the whole assembly of the people was praying outside. 11 An angel of the Lord appeared to him, standing to the right of the altar of incense. 12 When Zechariah saw him, he was terrified and overcome with fear. 13 But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. 14 There will be joy and delight for you, and many will rejoice at his birth. 15 For he will be great in the sight of the Lord and will never drink wine or beer. He will be filled with the Holy Spirit while still in his mother’s womb. 16 He will turn many of the children of Israel to the Lord their God. 17 And he will go before him in the spirit and power of Elijah, to turn the hearts of fathers to their children, and the disobedient to the understanding of the righteous, to make ready for the Lord a prepared people.”

v. 5 Herod, king of Judea, 37-4 BC, the killer of babies
v. 7 “To be childless brought sorrow and often shame. At her advanced age, Elizabeth could no longer entertain the hope of each Jewish woman to be the mother of the Messiah. While her situation and the subsequent intervention of God had its precedents in the OT (cf. Sarah, Gen 17:16–17; Hannah, 1 Sam 1:5–11), no other woman had such a total reversal in fortune as to bear the forerunner of the Messiah.”
Liefeld, W. L. (1984). Luke. In F. E. Gaebelein (Ed.), The Expositor’s Bible Commentary: Matthew, Mark, Luke (Vol. 8, p. 825). Grand Rapids, MI: Zondervan Publishing House.
Even today, those who have struggled with infertility have long standing sorrows - Jill anecdote
v. 8 “his division” - was one of twenty-four groups of priests divided by families and structured after the pattern of 1 Chronicles 23 and 24 (note Abijah Zechariah’s ancestor [1 Chronicles 24:10]). The Exile had interrupted the original lines of descent; so the divisions were regrouped, most of them corresponding to the original in name only. Each of the twenty-four divisions served in the temple for one week, twice a year, as well as at the major festivals (J. Jeremiah Jerusalem in the Time of Jesus [London: SCM, 9], pp. 199–207). An individual priest however, could offer the incense at the daily sacrifice (cf. Notes) only once in his lifetime (v. 9), since there were so many priests. Therefore this was the climactic moment of Zechariah’s priestly career, perhaps the most dramatic moment possible for the event described to have occurred. God was breaking into the ancient routine of Jewish ritual with the word of his decisive saying act.
Liefeld, W. L. (1984). Luke. In F. E. Gaebelein (Ed.), The Expositor’s Bible Commentary: Matthew, Mark, Luke (Vol. 8, p. 826). Grand Rapids, MI: Zondervan Publishing House.
v. 11 “angel of the Lord” - God’s messenger, Gabriel (v. 19)
v. 13 “your prayer has been heard” - of course they had prayed!
a son
named John (Yaweh has been gracious)
“joy, delight, rejoicing”
v. 15 “great in the sight of the Lord” - also confirmed by the words of Jesus
“never drink wine or beer” - marks of a Nazarite
“filled with the Holy Spirit while still in his mother’s womb” - chosen and equipped from the very beginning
v. 16 “spirit and power of Elijah” - significant
Elijah’s ministry - northern tribes, prophets of Baal
Messianic prophecy (Mal 4:5) Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.
It’s clear from the questions that people asked about John, Jesus that they were looking for Elijah

Doubt Expressed

Luke 1:18–20 CSB
18 “How can I know this?” Zechariah asked the angel. “For I am an old man, and my wife is well along in years.” 19 The angel answered him, “I am Gabriel, who stands in the presence of God, and I was sent to speak to you and tell you this good news. 20 Now listen. You will become silent and unable to speak until the day these things take place, because you did not believe my words, which will be fulfilled in their proper time.”
v. 18 “How can I know this?” - can we blame Zechariah?
v. 19 The messenger - Gabiel, “stands in the presence of God”, “was sent”
v. 20 “because you did not believe my words” - how much of our failings is because of unbelief?

Reality Seen

Meanwhile, the people were waiting for Zechariah, amazed that he stayed so long in the sanctuary. 22 When he did come out, he could not speak to them. Then they realized that he had seen a vision in the sanctuary. He was making signs to them and remained speechless. 23 When the days of his ministry were completed, he went back home.

24 After these days his wife Elizabeth conceived and kept herself in seclusion for five months. She said, 25 “The Lord has done this for me. He has looked with favor in these days to take away my disgrace among the people.”

v. 23 “days of his ministry” - from Saturday to Saturday
“back home” - not in Jerusalem; the hill country of Judea (where David grew up?)
How did he communicate? Could Elizabeth read? charades?
Postscript

57 Now the time had come for Elizabeth to give birth, and she had a son. 58 Then her neighbors and relatives heard that the Lord had shown her his great mercy, and they rejoiced with her.

59 When they came to circumcise the child on the eighth day, they were going to name him Zechariah, after his father. 60 But his mother responded, “No. He will be called John.”

61 Then they said to her, “None of your relatives has that name.” 62 So they motioned to his father to find out what he wanted him to be called. 63 He asked for a writing tablet and wrote, “His name is John.” And they were all amazed. 64 Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65 Fear came on all those who lived around them, and all these things were being talked about throughout the hill country of Judea. 66 All who heard about him took it to heart, saying, “What then will this child become?” For, indeed, the Lord’s hand was with him.

Applications
The necessity of believing God’s word
Appreciation for God’s plan. The Chosen - “get used to different”. God works according to his own will, and it is marvelous.
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