Test Every Spirit
I. The Command (v. 1).
A. Two sides to the command:
1. Negative—“believe not every spirit.”
2. Positive—“try the spirits.”
B. Its purpose—“whether they are of God.”
C. Its need—“many false prophets.”
II. The Contrast (vv. 4, 5).
A. The readers themselves (v. 4):
1. Their divine origin—they are “of God.”
2. Their victory—they have overcome the world.
3. The reason for their victory—the spirit in them is greater.
B. The false prophets (v. 5):
1. Their worldly character—“they are of the world.”
2. Their worldly speech—they speak “of the world.”
3. The result—“the world heareth them.”
III. The Confirmation (vv. 2, 3, 6).
A. The first means of confirming is the person’s attitude toward the truth concerning the person of Christ (vv. 2, 3a). Their creed is to be examined in the light of:
1. The personal source.
a. The spirit of God (v. 2a).
b. The spirit of the antichrist (v. 3b).
2. The resulting confession, derived from the personal source.
a. The spirit which is of God “confesses that Jesus Christ is come in the flesh” (v. 2b).
b. The spirit which is not of God does not confess Jesus (v. 3a).
B. The second means of confirming is by a person’s attitude toward the teaching of the apostles:
1. The spirit of truth—he who knows God accepts their teaching.
2. The spirit of error—he who is not of God does not accept their teaching.
The verb “test” (dokimazete) means “to prove, to examine,” like coins that are being tested for genuineness and proper weight—something that should be done on a continual basis.
The verb “acknowledges” (homologei) indicates an unwavering confession and “denotes not mere verbal acknowledgment but an open and forthright declaration of the message as one’s own position.”78 It is the outward expression of inner faith. The content of the expression is crucial, and it must acknowledge that Jesus Christ is come in the flesh (en sarki).