Mark Chapter 1

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Intro- something about how Mark doesn’t have fillers and how he just quickly begins.
Michael Jordan’s famous “ I am back” fax.
A significant majority of scholars consider it to have been the first Gospel written and a primary source for both Matthew and Luke.
Marks purpose for writing is to convince the reader that Jesus is the long await messiah and that he is a king who suffered on our behalf.
Among the four Gospels, Mark’s was the most neglected by the early church. Indeed, no commentary was written on it until the sixth century! Various factors may account for this. It is by far the shortest of the four Gospels, and ninety-percent of its stories are found in either Matthew or Luke. The early church father, Augustine, considered Mark to be a mere abbreviation of Matthew and Luke. Mark’s Gospel also has a somewhat rougher, less literary style than its peers. It is not nearly as elegant as Luke, for example, nor as thematically structured as Matthew. Mark also has a greater number of “problem passages,” difficult statements and actions by Jesus that Matthewand Luke tend to smooth out.
Who Was Mark and Why Did He Write?
Though, strictly speaking, all four Gospels are anonymous, early church tradition identified the author of the second Gospel as John Mark, cousin of Barnabas (Col 4:10
Colossians 4:10Loading...More) and son of Mary, a prominent woman in the church in Jerusalem (Acts 12:12Acts 12:12Loading...More). This attribution of authorship is probably accurate. Mark is a minor character in Acts, and it is unlikely the church would have invented a tradition in which a relative unknown authored a Gospel.
The structure of Mark’s Gospel provides the key to the author’s purpose. The first half of the Gospel concerns the identity of Jesus as the mighty Messiah and Son of God (Mark 1:1–8:30Mark 1:1–8:30
Preaching of John the Baptist
1The beginning of the gospel of Jesus Christ, the Son of God.
More). The second half concerns the mission of Jesus (Mark 8:31–16:8Mark 8:31–16:8Loading...More). Shockingly, the Messiah is not here to conquer the Roman legions but to suffer and die as an atoning sacrifice for sins. Markwrites to show that Jesus’ crucifixion does not negate his claim to be the Messiah, but rather affirms it!
So, what does Messiah mean? To the Israelites, the Messiah referred to the king God had promised would defeat evil and bring goodness back to the world, and they had been looking for this king for a very long time. By coming from the line of David and Judah and by combating evil throughout the world, Jesus fulfilled every definition of the Messiah meaning that the Israelites had been looking for. Yet most of the Jews didn't realize that Jesus was the Messiah.
Mark is fond of the Greek word euthus, often translated “immediately,” which appears 41 times.

The beginning of the good news about Jesus the Messiah, the Son of God, a 2 as it is written in Isaiah the prophet:

“I will send my messenger ahead of you,

who will prepare your way” b—

3 “a voice of one calling in the wilderness,

‘Prepare the way for the Lord,

make straight paths for him.’ ” c

4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with water, but he will baptize you with the Holy Spirit.”

The Gospel of Mark The Beginning of the Story (Mark 1:1–4)

Jews knew baptism; but the amazing thing about John’s baptism was that he, a Jew, was asking Jews to submit to that which only a Gentile was supposed to need. John had made the tremendous discovery that to be a Jew in the racial sense was not to be a member of God’s chosen people; a Jew might be in exactly the same position as a Gentile; not the Jewish life, but the cleansed life belonged to God.

Revival and renewal cannot begin without repentance.

14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

Turn from your sin and step into the reality of My Kingdom

16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.

19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

Jesus chooses ordinary people who are willing to follow. Not the notable or knowledgable but the humble and hungry.

21 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. 23 Just then a man in their synagogue who was possessed by an impure spirit cried out, 24 “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

25 “Be quiet!” said Jesus sternly. “Come out of him!” 26 The impure spirit shook the man violently and came out of him with a shriek.

27 The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” 28 News about him spread quickly over the whole region of Galilee.

Jesus teaches with authority because He has authority over all.

35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”

38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

40 A man with leprosy came to him and begged him on his knees, “If you are willing, you can make me clean.”

41 Jesus was indignant. He reached out his hand and touched the man. “I am willing,” he said. “Be clean!” 42 Immediately the leprosy left him and he was cleansed.

43 Jesus sent him away at once with a strong warning: 44 “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.

If you are willing you can be clean.

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