Chosen 1 Peter 1:1-2
Peter, an apostle of Jesus Christ,
To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
Peter, an apostle of Jesus Christ,
To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
Yet they are ‘chosen’ sojourners, ones whom the King of the universe has chosen to be his own people, to benefit from his protection, and to inhabit his heavenly kingdom.
according to the foreknowledge of God the father’. This implies that their status as sojourners, their privileges as God’s chosen people, even their hostile environment in Pontus, Galatia, etc., were all known by God before the world began, all came about in accordance with his foreknowledge, and thus (we may conclude) all were in accordance with his fatherly love for his own people. Such foreknowledge is laden with comfort for Peter’s readers.
In only three cases was blood ceremonially sprinkled on the people themselves: (1) in the covenant initiation ceremony at Mt. Sinai when Moses sprinkled half the blood from the sacrificial oxen on all the people (Exod. 24:5–8; Heb. 9:19; and perhaps Isa. 52:15 [Aquila, cf. Theodotian]); (2) in the ceremony of ordination for Aaron and his sons as priests (Exod. 29:21; probably also Heb. 10:22); and (3) in the purification ceremony for a leper who had been healed from leprosy
This ‘sprinkling with blood’ fits 1 Peter 1:2. Although God intended these ‘chosen sojourners’ to live ‘for obedience to Jesus Christ’, they were frequently ‘defiled’ by sin. Peter reminds them that their future includes continual sprinkling with the blood of Christ, that is, continual restoration of fellowship with God and his people through the sacrificial blood of Christ figuratively sprinkled over them, a continual reminder to God that their sins are forgiven and that they are welcome in God’s presence and among his people (cf. 1 John 1:7 for the idea of continual application of the blood of Christ in the Christian life).