REPENTANCE
INTRODUCTION
CONFESSION VS. REPENTANCE
3004. λέγω lĕgō, leg´-o; a prim. verb; prop. to “lay” forth, i.e. (fig.) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is prop. to break silence merely, and 2980 means an extended or random harangue]); by impl. to mean:—ask, bid, boast, call, describe, give out, name, put forth, say (-ing, on), shew, speak, tell, utter.
3056. λόγος lŏgŏs, log´-os; from 3004; something said (including the thought); by impl. a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extens. a computation; spec. (with the art. in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
3670. ὁμολογέω hŏmŏlŏgĕō, hom-ol-og-eh´-o; from a comp. of the base of 3674 and 3056; to assent, i.e. covenant, acknowledge:—con- (pro-) fess, confession is made, give thanks, promise
3674. ὁμοῦ hŏmŏu, hom-oo´; gen. of ὁμός hŏmŏs (the same; akin to 260) as adv.; at the same place or time:—together.
3340. μετανοέω mĕtanŏĕō, met-an-ŏ-eh´-o; from 3326 and 3539; to think differently or afterwards, i.e. reconsider (mor. feel compunction):—repent.
3539. νοιέω nŏiĕō, noy-eh´-o; from 3563; to exercise the mind (observe), i.e. (fig.) to comprehend, heed:—consider, perceive, think, understand.
