Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Fear
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Analytical
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Introduction
The rich young ruler came to Jesus seeking eternal life, but the barriers of his self-centeredness and self-righteousness stood in the way of his receiving it (19:16-22).
He would not repent nor would he submit to Christ’s lordship.
Whoever wants anything more than Christ will forfeit Christ.
The Lord repeatedly emphasized that following Him required willingness to sacrifice everything a person had, economic, personal, social, and all else.
In the text before us the Lord answers two questions presented by the disciples; “Who can be saved?’
and “What shall we have?”
\\ 1A.
Who Cannot Be Saved?
(19:23-24)
The expression easier for a camel to go through the eye of a needle was a Jewish colloquialism for the impossible.
1B.
The self-sufficient
*1 Timothy 6:17 *Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy.
2B.
The self-centered
*1 Timothy 6:18-19* /Let them /do good, that they be rich in good works, ready to give, willing to share, 19 storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.
3B.
The self-righteous
The rich young ruler’s problem was not his wealth itself but his trust in his wealth and in his own ability to meet God’s standards for acceptance.
*Romans 3:19-20* Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law /is /the knowledge of sin.
*Jeremiah 13:23* Can the Ethiopian change his skin or the leopard its spots?
/Then /may you also do good who are accustomed to do evil.
\\ 2A.
Who Can Be Saved?
(19:25-27)
1B.
Only those whom God saves (19:25-26)
God must draw them
*John 6:44* “No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.”
*God must give them a repentant heart*
*2 Timothy 2:24-26* And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25 in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, 26 and /that /they may come to their senses /and escape /the snare of the devil, having been taken captive by him to /do /his will.
God must give them saving faith
*Ephesians 2:8-9* For by grace you have been saved through faith, and that not of yourselves; /it is /the gift of God, 9 not of works, lest anyone should boast.
2B.
Only those who leave all for Christ (19:27)
*Matthew 10:37-39* “He who loves father or mother more than Me is not worthy of Me.
And he who loves son or daughter more than Me is not worthy of Me. 38 And he who does not take his cross and follow after Me is not worthy of Me. 39 He who finds his life will lose it, and he who loses his life for My sake will find it.”
Indeed the disciples had left all to follow Christ.
*John 6:68-69* But Simon Peter answered Him, “Lord, to whom shall we go?
You have the words of eternal life.
69 Also we have come to believe and know that You are the Christ, the Son of the living God.”
\\ 3A.
What Happens to those Who Are Saved? (19:28-29)
1B.
The promise to the twelve disciples (19:28)
They will have eternal life.
They will reign with Christ.
*Regeneration*, (/palingenesia/) literally means new birth.
Translated renewed or restored.
“The words “at the renewal off all things” and Christ’s “glorious throne” decide the matter in terms of a future millennial age.”
(JM Boice)
Ø It is a reference to a future time (the millennium) when Christ will reign and the 12 disciples (including Matthias) will sit on thrones ruling over the 12 tribes of Israel.
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