The Lamb of God

Journey Through John  •  Sermon  •  Submitted
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John 20:31 ESV
but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
The 7 titles found in John
Week one: king of the Israel
The true King vs a faulty human king. Spiritual rule and a coming physical rule.
Week two: Son of God, Son of Man and Messiah
The final Messiah who fulfills prophecy and is no longer a type or a shadow of a messiah to come, but the archetype and architect of salvation.
Week 3: Rabbi, Jesus of Nazareth
These are titles given to him by people vs. God in the OT. We see that these titles confirmed His ministry here on earth and showed the fulfillment of His wisdom and where He was to come from, humanely speaking.

Week 4: The Lamb of God

Our need
His covering and cleansing
His gentleness and atoning sacrifice
John 1:29 ESV
The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
John 1:36 ESV
and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!”
This title only appears twice in the book of John, but 28 times in revelation.
It’s a very well known and celebrated title of Jesus. But, why does this matter?

OUR NEED.

To learn the significance of this term we have to come to grips with why we need it to be true.
In Genesis 3 we see the story of The Fall. Where, even though they were in perfect communion with each other and God, Adam and Eve decided to sin against God and break communion with Him.
God had explained to them that to eat the fruit of a certain tree in the garden will bring death:
Genesis 2:17 ESV
but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
Adam and Eve had incurred death on themselves and consequently on us. What happens next?
God curses the land, Adam and Eve, promises a savior then provides them with garments of skins.
In one commentary it said that the skins not only served as a covering, but a reminder of the messiness of their sin and the death incurred.
John Calvin:

because garments formed of this material would have a more degrading appearance than those made of linen or woollen. God therefore designed that our first parents should, in such a dress, behold their own vileness,—just as they had before seen it in their nudity,—and should thus be reminded of their sin.2

DL moody said:

First occasion of death and of blood—“Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.”

Before Adam fell, he was clothed in glory. Primarily, clothes are the trappings of guilt.

Tony Wood pointed out once that here we see the first instance of a substitutionary atonement. Something or someone dying in place of someone else for the payment, in this case, of their sin.
We see that even though this perfect and holy God provided and performed the sacrifice, the sacrifice itself was imperfect and therefore needed to be repeated for the atonement of sin.

HIS COVERING AND CLEANSING

After now seeing our need we can look at one of the aspects of Jesus’ sacrifice as the Lamb.

5 Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats, 6 and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.

7 “Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it

12 For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD. 13 The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.

We see here the institution of the passover. A lamb was sacrificed and it’s flesh was eaten in community and it’s blood spread on the door posts. God enacted His righteous judgement on Egypt and passed over the households with the blood of the lamb. As Jesus blood is the blood of the covenant we know that it covers us. His blood protects us from the wrath due to us. It’s the sign of His covenant and how His righteousness is ours now!

23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

11 So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. 12 With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.

13 Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. 14 Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. 15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.

16 Now when someone leaves a will, it is necessary to prove that the person who made it is dead. 17 The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect.

18 That is why even the first covenant was put into effect with the blood of an animal. 19 For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats, along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool. 20 Then he said, “This blood confirms the covenant God has made with you.” 21 And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship. 22 In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.

23 That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.

24 For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. 25 And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. 26 If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice.

27 And just as each person is destined to die once and after that comes judgment, 28 so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.

Chapter 10

Christ’s Sacrifice Once for All

The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. 2 If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.

3 But instead, those sacrifices actually reminded them of their sins year after year. 4 For it is not possible for the blood of bulls and goats to take away sins. 5 That is why, when Christ came into the world, he said to God,

“You did not want animal sacrifices or sin offerings.

But you have given me a body to offer.

6 You were not pleased with burnt offerings

or other offerings for sin.

7 Then I said, ‘Look, I have come to do your will, O God—

as is written about me in the Scriptures.’ ”

8 First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). 9 Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect. 10 For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.

All this to say, the shadows of the previous sacrificial system held us over until the final and true sacrifice was to come. That as other sacrifices covered, only one cleansed. As previous sacrifices appeased, only the Lamb of God could fully atone.
The Gospel According to John sets out to show us Who this Christ is, the King of Israel; The Son of God who is God; the ultimate teacher (Rabbi) of truth, because He is the truth; the one and only sacrifice who is able to close the books on our debt, our Lamb of God; so that we “may believe that Jesus is the Christ, the Son of God, and that by believing we may have life in his name.”
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