Exodus II Notes Week 2-4
Notes:
Grumbling:
Movements:
Egypt to Red Sea
Year One
Year Two
According to Numbers
The Torah
(Massah means testing and Meribah means quarreling
NT
Key Verses
Thoughts
You will know I am the Lord
Intro
Manna
Big Picture
Call to Obedience
What v. 26 called for was loyalty and obedience: loyalty in the sense of a willingness to pay close attention to what God’s will was and to want above all else to please him by doing what he thinks is right (“listen carefully to the voice of the LORD your God and do what is right in his eyes”—also a hendiadys, a way of ensuring clarity by making the same point twice with different wordings) and obedience by not failing to “pay attention to all his commands and keep all his decrees” (another hendiadys—one concept stated with two different wordings). God’s expectation was sweeping. His people must give him full, not partial, loyalty and obedience. If he wanted it, they were to do it.
Testing the Lord
What they were doing was refusing to wait for God to take care of them. Instead, soon after finding no drinkable water and having learned that their prior protests got results, they were launching a protest parallel to those of the past, thus testing God.
“Testing God” is demanding or expecting him to do something special for you, something you haven’t earned and don’t per se deserve.
What is impermissible is any of testing of God (how could his faith be in doubt and need testing?) since it amounts not to a genuine attempt to assess loyalty but an attempt to get something out of him earlier or in greater quantity, or the like, than would otherwise happen. Testing God always involves some degree of doubt about whether or not one’s present circumstances are all that one deserves and whether or not God could or should have done a better job of providing one’s needs
Taking Elders
“Some of the elders” (leaders) of the people as well as the staff of God were required: the elders, to be witnesses of God’s provision so as to quell the disturbance of the people, and the staff, to symbolize God’s presence (which had been doubted by the people as v. 7 indicates) so that the miracle would properly be attributed to him rather than to Moses or anyone or anything else