Urgency pt6
So Jesus went with him.” In that simple statement, which recalls the equally simple description of Jesus’ purpose in 1:38 (“This is why I have come”), Mark testifies to Jesus’ commitment to minister to human need and to the inestimable worth of the human individual for Jesus
In v. 29 Mark describes her condition as a mastix, a graphic expression meaning “whip, lash, scourge, or torment” (see Acts 22:24; Heb 11:36). The term combines physical suffering and shame, hence something akin to punishment. In a dramatic volley of Greek participles, v. 26 graphs the woman’s condition precipitously: having a blood flow, having suffered from many doctors, having exhausted all her wealth, having not improved but having gotten worse. The same verse is equally emphatic and categorical: she suffered much from many physicians, exhausted all her resources, and gained nothing. Clearly, the woman’s prospects are no better than the dying girl’s
this unnamed woman has cut through all the barriers, impelled by need, and by two steps has found the secret of faith—trusting Jesus and telling him all. What he accused the disciples of still not properly having (4:40) he now praises the woman for possessing
She wants a cure, however, a something, whereas Jesus desires a personal encounter with some one. He is not content to dispatch a miracle; he wants to encounter a person. In the kingdom of God, miracle leads to meeting. Discipleship is not simply getting our needs met; it is being in the presence of Jesus, being known by him, and following him
Her affliction is not simply physical, however; her complaint was presumably vaginal bleeding (a vital fact that male commentators assume, but which most coyly omit to state!), and she is therefore unclean (Lev. 15:25–30) and thus an outcast from society
Trust the person, not the circumstances. Jairus had just witnessed a lonely, sick and shunned woman manage to do this very thing. He must also believe, because Jesus had shown his intention to make the girl well. It is significant that the tense for believing means ‘keep on believing’. The sense is, ‘Don’t go on fearing the worst, but do keep on believing for the best’
Jairus and the woman have only one thing in common: both are victims of desperate circumstances who have no hope apart from Jesus.